योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-1

श्रीवसिष्ठ उवाच ।
इति निर्णीय स मुनिर्वीतहव्यो विवासनः ।
आसीत्समाधावचलो विन्ध्यकन्दरकोटरे ॥ १ ॥

śrīvasiṣṭha uvāca ,
iti nirṇīya sa munirvītahavyo vivāsanaḥ ,
āsītsamādhāvacalo vindhyakandarakoṭare 1

1. śrīvasiṣṭhaḥ uvāca iti nirṇīya saḥ muniḥ vītahavyaḥ
vivāsanaḥ āsīt samādhau acalaḥ vindhyakandarakotare

1. śrīvasiṣṭhaḥ uvāca.
iti nirṇīya saḥ vītahavyaḥ vivāsanaḥ muniḥ vindhyakandarakotare samādhau acalaḥ āsīt.

1. Shri Vasiṣṭha said: Having thus resolved, that sage, who had transcended ritualistic offerings and was free from latent impressions (vāsanā), remained unwavering in deep meditation (samādhi) within a cave of the Vindhya mountain.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Shri Vasiṣṭha

• उवाच (uvāca) - said, spoke

• इति (iti) - referring to the preceding statement/resolve (thus, so)

• निर्णीय (nirṇīya) - having decided, having resolved

• सः (saḥ) - that (Muni, i.e., Śuka) (that, he)

• मुनिः (muniḥ) - the sage (Śuka) (sage, ascetic)

• वीतहव्यः (vītahavyaḥ) - one who had transcended ritualistic offerings (one whose offerings are ceased)

• विवासनः (vivāsanaḥ) - free from latent impressions (vāsanā) (without latent impressions (vāsanā))

• आसीत् (āsīt) - he was, he existed

• समाधौ (samādhau) - in deep meditation (samādhi)

• अचलः (acalaḥ) - unwavering (immovable, steady, unmoving)

• विन्ध्यकन्दरकोतरे (vindhyakandarakotare) - within a cave of the Vindhya mountain (in the cave-hollow of the Vindhya mountain)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Shri Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Shri Vasiṣṭha (a revered sage)

Compound of `śrī` (revered, auspicious) and `vasiṣṭha` (proper name of a sage).

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – beauty, prosperity, glory, sacred, revered
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a Vedic rishi)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

इति (iti) - referring to the preceding statement/resolve (thus, so)

(indeclinable)

निर्णीय (nirṇīya) - having decided, having resolved

(indeclinable)

Absolutive/Gerund

Derived from root `nī` (to lead) with prefix `nis` (out) and suffix `-ya`.

Prefix: nis

Root: nī (class 1)

सः (saḥ) - that (Muni, i.e., Śuka) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुनिः (muniḥ) - the sage (Śuka) (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, silent one

वीतहव्यः (vītahavyaḥ) - one who had transcended ritualistic offerings (one whose offerings are ceased)

(adjective)

Nominative, masculine, singular of vītahavya

vītahavya - one whose offerings are ceased/finished

Bahuvrīhi compound, 'one for whom havya (offerings) are vīta (ceased)'.

Compound type : bahuvrīhi (vīta+havya)

• vīta – gone, ceased, disappeared
  adjective
  Past Passive Participle
  Derived from root `i` (to go) with prefix `vi` (away).
  Prefix: vi
  Root: i (class 2)
• havya – offering, oblation (fit for sacrifice)
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from root `hu` (to offer).
  Root: hu (class 3)

Note: Qualifies `muniḥ`.

विवासनः (vivāsanaḥ) - free from latent impressions (vāsanā) (without latent impressions (vāsanā))

(adjective)

Nominative, masculine, singular of vivāsana

vivāsana - free from latent impressions (vāsanā), desireless

Bahuvrīhi compound, 'one from whom vāsanā are gone'.

Compound type : bahuvrīhi (vi+vāsanā)

• vi – without, devoid of, apart
  indeclinable
  Prefix indicating negation or separation.
• vāsanā – latent impression, habit, desire (vāsanā)
  noun (feminine)
  From root `vas` (to dwell, to perfume).
  Root: vas (class 1)

Note: Qualifies `muniḥ`.

आसीत् (āsīt) - he was, he existed

(verb)

3rd person , singular, active, past imperfect (luṅ) of as

Root: as (class 2)

समाधौ (samādhau) - in deep meditation (samādhi)

(noun)

Locative, masculine, singular of samādhi

samādhi - deep meditation, concentration, absorption, trance (samādhi)

Derived from root `dhā` (to place) with prefixes `sam` (together) and `ā` (towards).

Prefixes: sam+ā

Root: dhā (class 3)

अचलः (acalaḥ) - unwavering (immovable, steady, unmoving)

(adjective)

Nominative, masculine, singular of acala

acala - immovable, steady, fixed

Compound of `a` (not) and `cala` (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-, un-
  indeclinable
  Negative particle.
• cala – moving, trembling, unsteady
  adjective
  From root `cal` (to move).
  Root: cal (class 1)

Note: Qualifies `muniḥ`.

विन्ध्यकन्दरकोतरे (vindhyakandarakotare) - within a cave of the Vindhya mountain (in the cave-hollow of the Vindhya mountain)

(noun)

Locative, neuter, singular of vindhyakandarakotara

vindhyakandarakotara - cave-hollow of the Vindhya mountain

Tatpuruṣa compound: `vindhya` (Vindhya mountain) + `kandara` (cave) + `koṭara` (hollow).

Compound type : ṣaṣṭhī-tatpuruṣa (vindhya+kandara+koṭara)

• vindhya – Vindhya (name of a mountain range)
  proper noun (masculine)
• kandara – cave, cavern
  noun (masculine)
• koṭara – hollow, cavity, hole (especially of a tree)
  noun (neuter)