योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-44

यथास्थितेनैव चिदम्बरेण स्वचित्तमेवैति मनोभिधानम् ।
स्फारं कृतं तेन जगच्च दृश्यमेवं ततं नैव ततं च किंचित् ॥ ४४ ॥

yathāsthitenaiva cidambareṇa svacittamevaiti manobhidhānam ,
sphāraṃ kṛtaṃ tena jagacca dṛśyamevaṃ tataṃ naiva tataṃ ca kiṃcit 44

44. yathāsthitena eva cidambareṇa
svacittam eva eti manobhidhānam
sphāram kṛtam tena jagat ca dṛśyam
evam tatam na eva tatam ca kiṃcit

44. yathāsthitena eva cidambareṇa svacittam manobhidhānam eva eti.
tena jagat ca dṛśyam sphāram kṛtam.
evam kiṃcit tatam ca na eva tatam.

44. The consciousness-space (cidambara), remaining just as it is, takes on the designation 'mind' as its own inner awareness (svacitta). By that (mind), the entire visible world is manifested. In this way, something is both pervaded and, indeed, not pervaded.

Words meanings summery:

• यथास्थितेन (yathāsthitena) - by remaining as it is, by the one existing as such

• एव (eva) - indeed, only, certainly

• चिदम्बरेण (cidambareṇa) - by the consciousness-space, by the expanse of consciousness

• स्वचित्तम् (svacittam) - its own mind, one's own consciousness

• एव (eva) - indeed, only, certainly

• एति (eti) - obtains, reaches, goes, assumes, becomes

• मनोभिधानम् (manobhidhānam) - the name 'mind', designation of mind

• स्फारम् (sphāram) - expanded, manifested, vast

• कृतम् (kṛtam) - made, done, created

• तेन (tena) - by that

• जगत् (jagat) - world, universe

• च (ca) - and

• दृश्यम् (dṛśyam) - visible, perceivable, seen

• एवम् (evam) - thus, in this manner

• ततम् (tatam) - pervaded, extended, spread

• न (na) - not, no

• एव (eva) - indeed, only, certainly

• ततम् (tatam) - pervaded, extended, spread

• च (ca) - and

• किंचित् (kiṁcit) - anything, something

Words meanings and morphology

यथास्थितेन (yathāsthitena) - by remaining as it is, by the one existing as such

(adjective)

Instrumental, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, existing in its natural state

Past Passive Participle

yathā (indeclinable) + sthita (PPP of sthā)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective (masculine)
  Past Passive Participle
  from root sthā
  Root: sthā (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

चिदम्बरेण (cidambareṇa) - by the consciousness-space, by the expanse of consciousness

(noun)

Instrumental, neuter, singular of cidambara

cidambara - consciousness-space, expanse of consciousness, the absolute consciousness

Compound type : karmadhāraya (cit+ambara)

• cit – consciousness, knowledge, pure intelligence
  noun (feminine)
• ambara – space, sky, atmosphere
  noun (neuter)

स्वचित्तम् (svacittam) - its own mind, one's own consciousness

(noun)

Accusative, neuter, singular of svacitta

svacitta - one's own mind, inner awareness, inherent consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (sva+citta)

• sva – self, one's own
  pronoun (neuter)
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

एति (eti) - obtains, reaches, goes, assumes, becomes

(verb)

3rd person , singular, active, present (laṭ) of i

present active

root i, 2nd class, parasmaipada

Root: i (class 2)

मनोभिधानम् (manobhidhānam) - the name 'mind', designation of mind

(noun)

Accusative, neuter, singular of manobhidhāna

manobhidhāna - designation of mind, the name mind

Compound type : ṣaṣṭhī-tatpuruṣa (manas+abhidhāna)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• abhidhāna – name, designation, expression
  noun (neuter)
  from root dhā with prefix abhi
  Prefix: abhi
  Root: dhā (class 3)

स्फारम् (sphāram) - expanded, manifested, vast

(adjective)

Accusative, neuter, singular of sphāra

sphāra - expanded, manifest, extensive, vast, swelling

Root: sphur (class 6)

Note: Agrees with `jagat` and `dṛśyam`.

कृतम् (kṛtam) - made, done, created

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

from root kṛ

Root: kṛ (class 8)

Note: Agrees with `jagat` and `dṛśyam`. Implies a passive construction with `tena`.

तेन (tena) - by that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the `cidambara` or the `manas` that `cidambara` becomes.

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, alive

present active participle

from root gam, reduplicated

Root: gam (class 1)

च (ca) - and

(indeclinable)

दृश्यम् (dṛśyam) - visible, perceivable, seen

(adjective)

Accusative, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight

Gerundive/Future Passive Participle

from root dṛś

Root: dṛś (class 1)

Note: Agrees with `jagat`.

एवम् (evam) - thus, in this manner

(indeclinable)

ततम् (tatam) - pervaded, extended, spread

(adjective)

Nominative, neuter, singular of tata

tata - extended, spread, pervaded, woven

Past Passive Participle

from root tan

Root: tan (class 8)

Note: Refers to `kiṃcit`.

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

ततम् (tatam) - pervaded, extended, spread

(adjective)

Nominative, neuter, singular of tata

tata - extended, spread, pervaded, woven

Past Passive Participle

from root tan

Root: tan (class 8)

Note: Refers to `kiṃcit`.

च (ca) - and

(indeclinable)

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, a little, whatsoever