योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-33

दृश्यदर्शनसंबन्धविस्तारैस्तद्विजृम्भते ।
दृश्यदर्शनसंबन्धे यत्सुखं पारमात्मिकम् ॥ ३३ ॥

dṛśyadarśanasaṃbandhavistāraistadvijṛmbhate ,
dṛśyadarśanasaṃbandhe yatsukhaṃ pāramātmikam 33

33. dṛśyadarśanasambandhavistāraiḥ tat vijṛmbhate |
dṛśyadarśanasambandhe yat sukham pāramātmikam ||

33. tat dṛśyadarśanasambandhavistāraiḥ vijṛmbhate yat
pāramātmikam sukham dṛśyadarśanasambandhe (asti)

33. Through the expansions of the relationship between the seen and the seeing, that (delusion/world of multiplicity) manifests. (However,) the supreme happiness (sukham) that pertains to the ultimate Self (ātman) is also found in the relationship between the seen and the seeing.

Words meanings summery:

• दृश्यदर्शनसम्बन्धविस्तारैः (dṛśyadarśanasambandhavistāraiḥ) - by the expansions/elaborations of the relationship between the seen and the seeing

• तत् (tat) - that, that (delusion/world of multiplicity)

• विजृम्भते (vijṛmbhate) - expands, manifests, arises, opens up

• दृश्यदर्शनसम्बन्धे (dṛśyadarśanasambandhe) - in the relationship between the seen and the seeing

• यत् (yat) - which, that which

• सुखम् (sukham) - happiness, joy, bliss, ease

• पारमात्मिकम् (pāramātmikam) - pertaining to the supreme Self (ātman), spiritual, ultimate

Words meanings and morphology

दृश्यदर्शनसम्बन्धविस्तारैः (dṛśyadarśanasambandhavistāraiḥ) - by the expansions/elaborations of the relationship between the seen and the seeing

(noun)

Instrumental, masculine, plural of dṛśyadarśanasambandhavistāra

dṛśyadarśanasambandhavistāra - expansion of the relationship between the seen and the seeing

Compound type : tatpuruṣa (dṛśya+darśana+sambandha+vistāra)

• dṛśya – that which is to be seen, object of perception, visible
  adjective (neuter)
  gerundive/future passive participle
  formed with suffix -ya
  Root: dṛś (class 1)
• darśana – seeing, vision, perception, the act of seeing
  noun (neuter)
  formed with suffix -ana
  Root: dṛś (class 1)
• sambandha – connection, relationship, tie
  noun (masculine)
  Prefix: sam
  Root: bandh (class 1)
• vistāra – expansion, extension, elaboration, proliferation
  noun (masculine)
  Prefix: vi
  Root: stṛ (class 5)

तत् (tat) - that, that (delusion/world of multiplicity)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

विजृम्भते (vijṛmbhate) - expands, manifests, arises, opens up

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

Prefix: vi

Root: jṛmbh (class 1)

दृश्यदर्शनसम्बन्धे (dṛśyadarśanasambandhe) - in the relationship between the seen and the seeing

(noun)

Locative, masculine, singular of dṛśyadarśanasambandha

dṛśyadarśanasambandha - relationship between the seen and the seeing

Compound type : tatpuruṣa (dṛśya+darśana+sambandha)

• dṛśya – that which is to be seen, object of perception, visible
  adjective (neuter)
  gerundive/future passive participle
  formed with suffix -ya
  Root: dṛś (class 1)
• darśana – seeing, vision, perception, the act of seeing
  noun (neuter)
  formed with suffix -ana
  Root: dṛś (class 1)
• sambandha – connection, relationship, tie
  noun (masculine)
  Prefix: sam
  Root: bandh (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever

सुखम् (sukham) - happiness, joy, bliss, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

पारमात्मिकम् (pāramātmikam) - pertaining to the supreme Self (ātman), spiritual, ultimate

(adjective)

Nominative, neuter, singular of pāramātmika

pāramātmika - relating to the supreme Self, spiritual, transcendental

derived from paramātman with -ika suffix