योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-32

असम्यग्दर्शनं त्यक्त्वा सम्यक्पश्य सुलोचन ।
न क्वचिन्मुह्यति प्रौढः सम्यग्दर्शनवानिह ॥ ३२ ॥

asamyagdarśanaṃ tyaktvā samyakpaśya sulocana ,
na kvacinmuhyati prauḍhaḥ samyagdarśanavāniha 32

32. asamyagdarśanam tyaktvā samyak paśya sulocana | na
kvacit muhyati prauḍhaḥ samyagdarśanavān iha ||

32. sulocana asamyagdarśanam tyaktvā samyak paśya
prauḍhaḥ samyagdarśanavān iha kvacit na muhyati

32. O you of keen insight, having abandoned incorrect perception, perceive rightly. A mature person who possesses correct understanding is never deluded in this world.

32. זטוש את התפיסה הלקויה והבט נכוחה, הו בעל עיניים נאוות! אדם בוגר בעל ראייה נכונה וזכה אינו נופל עוד באשליה לעולם.

Words meanings summery:

• असम्यग्दर्शनम् (asamyagdarśanam) - incorrect perception, wrong vision, erroneous understanding

• त्यक्त्वा (tyaktvā) - having abandoned, having forsaken, having given up

• सम्यक् (samyak) - correctly, rightly, properly, perfectly

• पश्य (paśya) - see, perceive, behold

• सुलोचन (sulocana) - O good-eyed one, O one with clear vision, O wise one

• न (na) - not, no

• क्वचित् (kvacit) - anywhere, sometimes, ever

• मुह्यति (muhyati) - becomes deluded, confused, bewildered

• प्रौढः (prauḍhaḥ) - mature, experienced, expert, strong

• सम्यग्दर्शनवान् (samyagdarśanavān) - one who possesses right perception/vision

• इह (iha) - here, in this world, in this case

Words meanings and morphology

असम्यग्दर्शनम् (asamyagdarśanam) - incorrect perception, wrong vision, erroneous understanding

(noun)

Accusative, neuter, singular of asamyagdarśana

asamyagdarśana - incorrect perception, wrong vision

Compound type : nañ-tatpuruṣa (a+samyagdarśana)

• a – not, un-
  indeclinable
  negating prefix
• samyagdarśana – correct perception, right vision
  noun (neuter)

त्यक्त्वा (tyaktvā) - having abandoned, having forsaken, having given up

(indeclinable)

absolutive

formed with suffix -tvā

Root: tyaj (class 1)

सम्यक् (samyak) - correctly, rightly, properly, perfectly

(indeclinable)

पश्य (paśya) - see, perceive, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

सुलोचन (sulocana) - O good-eyed one, O one with clear vision, O wise one

(noun)

Vocative, masculine, singular of sulocana

sulocana - good-eyed, one with beautiful eyes, one with clear vision

Compound type : karmadhāraya (su+locana)

• su – good, well, excellent
  indeclinable
  prefix
• locana – eye, seeing
  noun (neuter)
  Root: loc

न (na) - not, no

(indeclinable)

क्वचित् (kvacit) - anywhere, sometimes, ever

(indeclinable)

मुह्यति (muhyati) - becomes deluded, confused, bewildered

(verb)

3rd person , singular, active, present (laṭ) of muh

Root: muh (class 4)

प्रौढः (prauḍhaḥ) - mature, experienced, expert, strong

(adjective)

Nominative, masculine, singular of prauḍha

prauḍha - mature, grown up, expert, strong

सम्यग्दर्शनवान् (samyagdarśanavān) - one who possesses right perception/vision

(adjective)

Nominative, masculine, singular of samyagdarśanavat

samyagdarśanavat - possessing right perception

possessive adjective formed with -vat suffix

Compound type : tatpuruṣa (samyak+darśana)

• samyak – correct, right, proper
  adjective
• darśana – seeing, vision, perception, understanding
  noun (neuter)
  formed with suffix -ana
  Root: dṛś (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

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