योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-34

अनुभूतिमयं तस्मात्सारं ब्रह्मेति कथ्यते ।
दृश्यदर्शनसंबन्धे सुखसंविदनुत्तमा ॥ ३४ ॥

anubhūtimayaṃ tasmātsāraṃ brahmeti kathyate ,
dṛśyadarśanasaṃbandhe sukhasaṃvidanuttamā 34

34. anubhūtimayam tasmāt sāram brahma iti kathyate
| dṛśyadarśanasambandhe sukhasaṃvid anuttamā ||

34. tasmāt anubhūtimayam sāram brahma iti kathyate
dṛśyadarśanasambandhe anuttamā sukhasaṃvid (asti)

34. Therefore, Brahman (brahman) is said to be the essence (sāra) consisting of direct experience. In the relationship between the seen and the seeing, there is unsurpassed blissful consciousness.

Words meanings summery:

• अनुभूतिमयम् (anubhūtimayam) - consisting of experience, full of realization, experiential

• तस्मात् (tasmāt) - therefore, from that, for that reason

• सारम् (sāram) - essence, core, substance, important part

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• कथ्यते (kathyate) - is said, is called, is declared

• दृश्यदर्शनसम्बन्धे (dṛśyadarśanasambandhe) - in the relationship between the seen and the seeing

• सुखसंविद् (sukhasaṁvid) - blissful consciousness, consciousness of joy

• अनुत्तमा (anuttamā) - unsurpassed, supreme, pre-eminent

Words meanings and morphology

अनुभूतिमयम् (anubhūtimayam) - consisting of experience, full of realization, experiential

(adjective)

Nominative, neuter, singular of anubhūtimaya

anubhūtimaya - consisting of experience, full of realization

derived from anubhūti with -maya suffix

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: ablative case form of 'tad', functions as an adverb

सारम् (sāram) - essence, core, substance, important part

(noun)

Nominative, neuter, singular of sāra

sāra - essence, core, substance, strength

ब्रह्म (brahma) - Brahman (the Absolute reality)

(proper noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

कथ्यते (kathyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)

दृश्यदर्शनसम्बन्धे (dṛśyadarśanasambandhe) - in the relationship between the seen and the seeing

(noun)

Locative, masculine, singular of dṛśyadarśanasambandha

dṛśyadarśanasambandha - relationship between the seen and the seeing

Compound type : tatpuruṣa (dṛśya+darśana+sambandha)

• dṛśya – that which is to be seen, object of perception, visible
  adjective (neuter)
  gerundive/future passive participle
  formed with suffix -ya
  Root: dṛś (class 1)
• darśana – seeing, vision, perception, the act of seeing
  noun (neuter)
  formed with suffix -ana
  Root: dṛś (class 1)
• sambandha – connection, relationship, tie
  noun (masculine)
  Prefix: sam
  Root: bandh (class 1)

सुखसंविद् (sukhasaṁvid) - blissful consciousness, consciousness of joy

(noun)

Nominative, feminine, singular of sukhasaṃvid

sukhasaṁvid - blissful consciousness

Compound type : karmadhāraya (sukha+saṃvid)

• sukha – happiness, joy, bliss
  noun (neuter)
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

अनुत्तमा (anuttamā) - unsurpassed, supreme, pre-eminent

(adjective)

Nominative, feminine, singular of anuttama

anuttama - unsurpassed, best, highest

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, un-
  indeclinable
  negating prefix
• uttama – highest, best, supreme
  adjective (masculine)