योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-14

मृत्पुंसां यादृशोऽन्योन्यमाशयः संगमे भवेत् ।
बुद्धीन्द्रियात्ममनसां संगमे तादृशोऽस्तु ते ॥ १४ ॥

mṛtpuṃsāṃ yādṛśo'nyonyamāśayaḥ saṃgame bhavet ,
buddhīndriyātmamanasāṃ saṃgame tādṛśo'stu te 14

14. mṛtpuṃsām yādṛśaḥ anyonyam āśayaḥ saṃgame bhavet
buddhīndriyātmanamanasām saṃgame tādṛśaḥ astu te

14. Whatever kind of mutual intention or purpose might exist among earthen figures (mṛtpuṃs) when they come together, let a similar connection exist for you in the conjunction of intellect, senses, the individual self (ātman), and the mind.

Words meanings summery:

• मृत्पुंसाम् (mṛtpuṁsām) - of clay figures, of earthen men

• यादृशः (yādṛśaḥ) - of what kind, such as, whatever kind

• अन्योन्यम् (anyonyam) - mutually, one another, reciprocal

• आशयः (āśayaḥ) - intention, purpose, disposition, substratum, meaning

• संगमे (saṁgame) - in the meeting, in the conjunction, in the union

• भवेत् (bhavet) - may be, should be, let it be

• बुद्धीन्द्रियात्मनमनसाम् (buddhīndriyātmanamanasām) - of intellect, senses, self (ātman), and mind

• संगमे (saṁgame) - in the meeting, in the conjunction, in the union

• तादृशः (tādṛśaḥ) - of such a kind, such

• अस्तु (astu) - let it be, may it be

• ते (te) - for you, to you

Words meanings and morphology

मृत्पुंसाम् (mṛtpuṁsām) - of clay figures, of earthen men

(noun)

Genitive, masculine, plural of mṛtpuṃs

mṛtpuṁs - earthen man, clay figure

'mṛt' (earth, clay) + 'puṃs' (man, being).

Compound type : karmadhāraya (mṛt+puṃs)

• mṛt – earth, clay, soil
  noun (feminine)
  From root 'mṛd'.
  Root: mṛd
• puṃs – man, male, person, spirit
  noun (masculine)

Note: Genitive plural.

यादृशः (yādṛśaḥ) - of what kind, such as, whatever kind

(adjective)

Nominative, masculine, singular of yādṛśa

yādṛśa - of what appearance, of what sort, such as

'yad' (what) + 'dṛś' (to see) + 'ka' suffix.

Note: Agrees with 'āśayaḥ'.

अन्योन्यम् (anyonyam) - mutually, one another, reciprocal

(indeclinable)

Compound of 'anya' (other) + 'anya' (other).

Compound type : dvandva (anya+anya)

• anya – other, another, different
  pronoun/adjective (masculine/feminine/neuter)
• anya – other, another, different
  pronoun/adjective (masculine/feminine/neuter)

Note: Accusative singular neuter of 'anyonyam' used adverbially.

आशयः (āśayaḥ) - intention, purpose, disposition, substratum, meaning

(noun)

Nominative, masculine, singular of āśaya

āśaya - intention, purpose, design, meaning, substratum, dwelling place

From root 'śī' (to lie, rest) with prefix 'ā'.

Prefix: ā

Root: śī (class 2)

संगमे (saṁgame) - in the meeting, in the conjunction, in the union

(noun)

Locative, masculine, singular of saṃgama

saṁgama - meeting, coming together, union, conjunction

From root 'gam' with prefix 'sam'.

Prefix: sam

Root: gam (class 1)

भवेत् (bhavet) - may be, should be, let it be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, active voice

3rd person singular, active voice, optative.

Root: bhū (class 1)

बुद्धीन्द्रियात्मनमनसाम् (buddhīndriyātmanamanasām) - of intellect, senses, self (ātman), and mind

(noun)

Genitive, plural of buddhīndriyātmanamanas

buddhīndriyātmanamanas - the group of intellect, senses, self, and mind

A dvandva compound of 'buddhi', 'indriya', 'ātman', 'manas'.

Compound type : dvandva (buddhi+indriya+ātman+manas)

• buddhi – intellect, understanding, intelligence
  noun (feminine)
  From root 'budh'.
  Root: budh (class 1)
• indriya – sense organ, faculty of sense (external and internal)
  noun (neuter)
  Related to Indra, meaning power or faculty.
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Refers to the individual self or the universal spirit.
  Root: an (class 2)
• manas – mind, intellect, understanding, conscience
  noun (neuter)
  From root 'man'.
  Root: man (class 4)

Note: Genitive plural.

संगमे (saṁgame) - in the meeting, in the conjunction, in the union

(noun)

Locative, masculine, singular of saṃgama

saṁgama - meeting, coming together, union, conjunction

From root 'gam' with prefix 'sam'.

Prefix: sam

Root: gam (class 1)

तादृशः (tādṛśaḥ) - of such a kind, such

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - of such a kind, such, similar

'tad' (that) + 'dṛś' (to see) + 'ka' suffix.

Note: Agrees with 'āśayaḥ' (implied here).

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative mood, active voice

3rd person singular, active voice, imperative.

Root: as (class 2)

ते (te) - for you, to you

(pronoun)

singular of tvad

tvad - you (singular)

Second person singular pronoun.

Note: Dative singular, meaning 'for you'.