योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-37

क्षयातिशयमुक्ता चेत्तन्मुक्तिः सोच्यते बुधैः ।
दृश्यदर्शनसंबन्धे यानुभूतिः स्वगोचरा ॥ ३७ ॥

kṣayātiśayamuktā cettanmuktiḥ socyate budhaiḥ ,
dṛśyadarśanasaṃbandhe yānubhūtiḥ svagocarā 37

37. kṣayātiśayamuktā cet tat muktiḥ sā ucyate budhaiḥ
dṛśyadarśanasaṃbandhe yā anubhūtiḥ svagocarā

37. cet muktiḥ kṣayātiśayamuktā (asti) tat sā budhaiḥ ucyate
yā anubhūtiḥ dṛśyadarśanasaṃbandhe svagocarā (asti)

37. If liberation (mokṣa) is free from decay and increase, then it is called such by the wise. It is that experience (anubhūti) which is self-perceptible (svagocarā) within the relationship of the seen and the seer.

Words meanings summery:

• क्षयातिशयमुक्ता (kṣayātiśayamuktā) - freed from decay and excess

• चेत् (cet) - if

• तत् (tat) - then, in that case

• मुक्तिः (muktiḥ) - liberation (mokṣa)

• सा (sā) - she, that (feminine)

• उच्यते (ucyate) - is called, is said, is declared

• बुधैः (budhaiḥ) - by the wise, by the learned

• दृश्यदर्शनसंबन्धे (dṛśyadarśanasaṁbandhe) - in the relationship between the seen and the seer

• या (yā) - which (feminine)

• अनुभूतिः (anubhūtiḥ) - experience, perception, feeling

• स्वगोचरा (svagocarā) - self-perceptible, residing in oneself, within one's own scope

Words meanings and morphology

क्षयातिशयमुक्ता (kṣayātiśayamuktā) - freed from decay and excess

(adjective)

Nominative, feminine, singular of kṣayātiśayamukta

kṣayātiśayamukta - freed from decay and increase

Compound type : tatpuruṣa (kṣaya+atiśaya+mukta)

• kṣaya – decay, destruction, loss
  noun (masculine)
  Root: √kṣi
• atiśaya – excess, abundance, increase
  noun (masculine)
  Prefix: ati
  Root: √śī
• mukta – freed, liberated
  adjective (feminine)
  Past Passive Participle
  Root: √muc

Note: Qualifies `muktiḥ`.

चेत् (cet) - if

(indeclinable)

तत् (tat) - then, in that case

(indeclinable)

Note: Adverbial use of neuter singular nominative/accusative `tat`.

मुक्तिः (muktiḥ) - liberation (mokṣa)

(noun)

Nominative, feminine, singular of mukti

mukti - liberation (mokṣa), release

Root: √muc

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Refers to `muktiḥ`.

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: √vac (class 2)

बुधैः (budhaiḥ) - by the wise, by the learned

(noun)

Instrumental, masculine, plural of budha

budha - wise, learned man

Root: √budh

Note: Agent in passive construction.

दृश्यदर्शनसंबन्धे (dṛśyadarśanasaṁbandhe) - in the relationship between the seen and the seer

(noun)

Locative, masculine, singular of dṛśyadarśanasaṃbandha

dṛśyadarśanasaṁbandha - connection/relation of seen and seer

Compound type : tatpuruṣa (dṛśya+darśana+saṃbandha)

• dṛśya – that which is seen, object
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from √dṛś with suffix -ya (kṛtya)
  Root: √dṛś
• darśana – the act of seeing, perception, doctrine, seer
  noun (neuter)
  Root: √dṛś
• saṃbandha – connection, relation
  noun (masculine)
  Prefix: sam
  Root: √bandh

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who

Note: Refers to `anubhūtiḥ`.

अनुभूतिः (anubhūtiḥ) - experience, perception, feeling

(noun)

Nominative, feminine, singular of anubhūti

anubhūti - experience, perception, feeling

Root: √bhū

स्वगोचरा (svagocarā) - self-perceptible, residing in oneself, within one's own scope

(adjective)

Nominative, feminine, singular of svagocara

svagocara - self-perceptible, accessible to oneself, within one's own scope

Compound type : tatpuruṣa (sva+gocara)

• sva – own, self
  pronoun (neuter)
• gocara – range, scope, object of sense, perceptible
  noun (masculine)

Note: Qualifies `anubhūtiḥ`.