योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-72, verse-25
यथा चरन्ति विविधैर्मणिरत्नैर्महोर्मयः ।
निरस्तवासनाश्चित्तव्यवहारैस्तथोत्तमाः ॥ २५ ॥
निरस्तवासनाश्चित्तव्यवहारैस्तथोत्तमाः ॥ २५ ॥
yathā caranti vividhairmaṇiratnairmahormayaḥ ,
nirastavāsanāścittavyavahāraistathottamāḥ 25
nirastavāsanāścittavyavahāraistathottamāḥ 25
25.
yathā caranti vividhaiḥ maṇiratnaiḥ mahormayaḥ
nirastavāsanāḥ cittavyavahāraiḥ tathā uttamāḥ
nirastavāsanāḥ cittavyavahāraiḥ tathā uttamāḥ
25.
yathā mahormayaḥ vividhaiḥ maṇiratnaiḥ caranti tathā
nirastavāsanāḥ uttamāḥ cittavyavahāraiḥ (api) caranti
nirastavāsanāḥ uttamāḥ cittavyavahāraiḥ (api) caranti
25.
Just as mighty waves move about with various gems and jewels, similarly, the supreme ones, whose latent desires have been eliminated, move about with their mental activities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as (as; just as; in which way)
- चरन्ति (caranti) - they move about (they move; they wander; they behave)
- विविधैः (vividhaiḥ) - with various (by various; with manifold)
- मणिरत्नैः (maṇiratnaiḥ) - with gems and jewels
- महोर्मयः (mahormayaḥ) - mighty waves (great waves; mighty waves)
- निरस्तवासनाः (nirastavāsanāḥ) - whose latent desires have been eliminated (those whose latent tendencies/desires are dispelled/eliminated)
- चित्तव्यवहारैः (cittavyavahāraiḥ) - with their mental activities (by mental activities; with the workings of the mind)
- तथा (tathā) - similarly (thus; so; in that way; similarly)
- उत्तमाः (uttamāḥ) - the supreme ones (the best; the highest; the supreme ones)
Words meanings and morphology
यथा (yathā) - just as (as; just as; in which way)
(indeclinable)
Note: Introduces a comparison.
चरन्ति (caranti) - they move about (they move; they wander; they behave)
(verb)
3rd person , plural, active, present (lat) of car
Root: car (class 1)
Note: Verb for both mahormayaḥ and uttamāḥ.
विविधैः (vividhaiḥ) - with various (by various; with manifold)
(adjective)
Instrumental, neuter, plural of vividha
vividha - various; manifold; diverse
Reduplicated form of vidha (kind, sort).
मणिरत्नैः (maṇiratnaiḥ) - with gems and jewels
(noun)
Instrumental, neuter, plural of maṇiratna
maṇiratna - gems and jewels; precious stones
Compound type : dvandva (maṇi+ratna)
- maṇi – jewel; gem; pearl
noun (masculine) - ratna – jewel; gem; treasure
noun (neuter)
Root: rā (class 2)
Note: Indicates the means or accompaniment of movement.
महोर्मयः (mahormayaḥ) - mighty waves (great waves; mighty waves)
(noun)
Nominative, feminine, plural of mahormi
mahormi - great wave; mighty wave
Compound type : karmadhāraya (mahā+ūrmi)
- mahā – great; large; mighty
adjective (feminine)
Feminine stem of mahat. - ūrmi – wave; billow
noun (feminine)
Root: ṛ
Note: Subject of the first clause.
निरस्तवासनाः (nirastavāsanāḥ) - whose latent desires have been eliminated (those whose latent tendencies/desires are dispelled/eliminated)
(adjective)
Nominative, masculine, plural of nirastavāsanā
nirastavāsanā - one whose latent tendencies/desires are dispelled
Compound type : bahuvrīhi (nirasta+vāsanā)
- nirasta – thrown off; cast aside; dispelled; removed
adjective (masculine)
Past Passive Participle
From √as (to throw) with prefix nis-.
Prefix: nis
Root: as (class 4) - vāsanā – impression; latent tendency; desire; perfume
noun (feminine)
From √vas (to dwell, to perfume).
Root: vas (class 1)
Note: Qualifies uttamāḥ.
चित्तव्यवहारैः (cittavyavahāraiḥ) - with their mental activities (by mental activities; with the workings of the mind)
(noun)
Instrumental, masculine, plural of cittavyavahāra
cittavyavahāra - mental activity; working of the mind
Compound type : ṣaṣṭhī-tatpuruṣa (citta+vyavahāra)
- citta – mind; thought; consciousness
noun (neuter)
PPP of √cit (to perceive, observe).
Root: cit (class 1) - vyavahāra – conduct; dealing; activity; usage; practice
noun (masculine)
From √hṛ (to take) with vi- and ava-.
Prefixes: vi+ava
Root: hṛ (class 1)
Note: Refers to the way the supreme ones act.
तथा (tathā) - similarly (thus; so; in that way; similarly)
(indeclinable)
Note: Introduces the comparison's second part.
उत्तमाः (uttamāḥ) - the supreme ones (the best; the highest; the supreme ones)
(noun)
Nominative, masculine, plural of uttama
uttama - highest; best; supreme; excellent
Superlative of ut.
Note: Subject of the second clause.