योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-47

एको जगन्ति सकलानि समस्तकालकल्पक्रमान्तरगतानि गतागतानि ।
आत्मैव नेतरकलाकलनास्ति काचिदित्थंमतिर्भव तयातिगतो महात्मन् ॥ ४७ ॥

eko jaganti sakalāni samastakālakalpakramāntaragatāni gatāgatāni ,
ātmaiva netarakalākalanāsti kāciditthaṃmatirbhava tayātigato mahātman 47

47. ekaḥ jaganti sakalāni
samastakālakalpakramāntaragatāni gatāgatāni ātma
eva na itarakalākalana asti kācit ittham
matiḥ bhava tayā atigataḥ mahātman

47. mahātman ekaḥ samastakālakalpakramāntaragatāni
gatāgatāni sakalāni jaganti asti
ātma eva asti kācit itara kalā kalana
na asti ittham matiḥ bhava tayā atigataḥ

47. The one [Self] encompasses all worlds, those that have come and gone throughout the successive intervals of all time-epochs. The Self (ātman) alone exists; there is no other division or conceptualization whatsoever. O great soul, be of this mindset; by that, you will transcend everything.

Words meanings summery:

• एकः (ekaḥ) - the one (supreme Self) (one, single, unique, the One)

• जगन्ति (jaganti) - the worlds (worlds, universes)

• सकलानि (sakalāni) - all (the worlds) (all, entire, whole)

• समस्तकालकल्पक्रमान्तरगतानि (samastakālakalpakramāntaragatāni) - those that have passed through successive intervals of all time-epochs (those that have entered into the successive intervals of all time-epochs)

• गतागतानि (gatāgatāni) - those that have come and gone (i.e., transient) (come and gone, appearing and disappearing, transient)

• आत्म (ātma) - the Self (ātman) (self, soul, spirit, essence)

• एव (eva) - alone, exclusively (only, alone, just, indeed)

• न (na) - negating (not, no)

• इतरकलाकलन (itarakalākalana) - any other division or conceptualization (other division or computation)

• अस्ति (asti) - exists (is, exists)

• काचित् (kācit) - whatsoever (emphasizing the negation) (any, some, a certain)

• इत्थम् (ittham) - this (referring to the preceding statement of non-duality) (thus, in this manner)

• मतिः (matiḥ) - mindset, understanding (mind, thought, intention, understanding, mindset)

• भव (bhava) - become (imperative) (be, become)

• तया (tayā) - by that (mindset/understanding) (by that (feminine))

• अतिगतः (atigataḥ) - transcend (as an exhortation or implied outcome) (transcended, gone beyond)

• महात्मन् (mahātman) - O great soul (vocative) (great soul, magnanimous one, noble person)

Words meanings and morphology

एकः (ekaḥ) - the one (supreme Self) (one, single, unique, the One)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, sole, chief, the One

Note: Implied subject (the Self).

जगन्ति (jaganti) - the worlds (worlds, universes)

(noun)

Accusative, neuter, plural of jagat

jagat - moving, world, universe, all that exists

Present Active Participle

Derived from root 'gam' (to go)

Root: gam (class 1)

Note: It is accusative plural, object of implicit verb (pervades/encompasses).

सकलानि (sakalāni) - all (the worlds) (all, entire, whole)

(adjective)

Accusative, neuter, plural of sakala

sakala - all, entire, complete, whole, with parts

From 'sa' (with) + 'kalā' (part)

Compound type : bahuvrīhi (sa+kalā)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'.
• kalā – part, portion, digit (of moon), art, skill
  noun (feminine)

Note: Agrees with 'jaganti'.

समस्तकालकल्पक्रमान्तरगतानि (samastakālakalpakramāntaragatāni) - those that have passed through successive intervals of all time-epochs (those that have entered into the successive intervals of all time-epochs)

(adjective)

Accusative, neuter, plural of samastakālakalpakramāntaragata

samastakālakalpakramāntaragata - having entered within the sequence of all time-cycles and epochs

Compound adjective

Compound of 'samasta-kāla-kalpa-krama-antara' (sequence of all time-epochs-intervals) + 'gata' (gone into).

Compound type : tatpuruṣa (samasta+kāla+kalpa+krama+antara+gata)

• samasta – all, whole, entire
  adjective
  Prefix: sam
• kāla – time, period
  noun (masculine)
• kalpa – a cosmic day of Brahma, an eon, an epoch
  noun (masculine)
• krama – step, sequence, order, succession
  noun (masculine)
• antara – interval, intermediate space, difference, within
  noun (neuter)
• gata – gone, passed, entered into
  adjective
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)

Note: Agrees with 'jaganti'.

गतागतानि (gatāgatāni) - those that have come and gone (i.e., transient) (come and gone, appearing and disappearing, transient)

(adjective)

Accusative, neuter, plural of gatāgata

gatāgata - gone and come, appearing and disappearing, going and coming

Compound of two past participles

Dvandva compound of 'gata' (gone) and 'āgata' (come).

Compound type : dvandva (gata+āgata)

• gata – gone, passed
  adjective
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• āgata – come, arrived, returned
  adjective
  Past Passive Participle
  From upasarga 'ā' + root 'gam' (to come)
  Prefix: ā
  Root: gam (class 1)

Note: Agrees with 'jaganti'.

आत्म (ātma) - the Self (ātman) (self, soul, spirit, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, supreme soul

Note: Subject of 'asti' (implied).

एव (eva) - alone, exclusively (only, alone, just, indeed)

(indeclinable)

Note: Emphasizes 'ātma'.

न (na) - negating (not, no)

(indeclinable)

Note: Negates 'itara kalā kalana asti'.

इतरकलाकलन (itarakalākalana) - any other division or conceptualization (other division or computation)

(noun)

Nominative, feminine, singular of itarakalākalana

itarakalākalana - another part or calculation, other manifestation or conceptualization

Dvandva or Tatpurusha compound of 'itara' (other) + 'kalā' (part, division) + 'kalana' (computation, manifestation).

Compound type : dvandva (itara+kalā+kalana)

• itara – other, another, different
  pronoun (feminine)
• kalā – part, portion, division, manifestation
  noun (feminine)
• kalana – counting, calculating, comprehending, conceptualization
  noun (feminine)
  Action noun from root 'kal' (to count, calculate)
  Root: kal (class 10)

Note: Subject of 'asti'.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Used with negation 'na'.

काचित् (kācit) - whatsoever (emphasizing the negation) (any, some, a certain)

(pronoun)

Nominative, feminine, singular of kācid

kācid - some, any, a certain

Feminine form of 'kiṃcid'

Note: Agrees with 'itarakalākalana'.

इत्थम् (ittham) - this (referring to the preceding statement of non-duality) (thus, in this manner)

(indeclinable)

Note: Modifies 'matiḥ'.

मतिः (matiḥ) - mindset, understanding (mind, thought, intention, understanding, mindset)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, opinion, purpose, mindset

From root 'man' (to think)

Root: man (class 4)

Note: Predicative nominative to implied subject of 'bhava'.

भव (bhava) - become (imperative) (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Second person singular imperative.

तया (tayā) - by that (mindset/understanding) (by that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

Note: Refers to 'matiḥ'.

अतिगतः (atigataḥ) - transcend (as an exhortation or implied outcome) (transcended, gone beyond)

(adjective)

Nominative, masculine, singular of atigata

atigata - gone beyond, transcended, overcome

Past Passive Participle

From upasarga 'ati' (beyond) + root 'gam' (to go)

Prefix: ati

Root: gam (class 1)

Note: Used here with an imperative force: 'by that, transcend'.

महात्मन् (mahātman) - O great soul (vocative) (great soul, magnanimous one, noble person)

(noun)

Vocative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble, a great person, the universal spirit

Bahuvrīhi compound 'mahā' (great) + 'ātman' (soul)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Addressed directly.