योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-28

यन्मनोमननं किंचित्समग्रं जगति स्थितम् ।
तच्चेत्योन्मुखचित्तत्त्वविलासोल्लसनं विदुः ॥ २८ ॥

yanmanomananaṃ kiṃcitsamagraṃ jagati sthitam ,
taccetyonmukhacittattvavilāsollasanaṃ viduḥ 28

28. yat manomananam kiñcit samagram jagati sthitam
| tat cetyonmukhacittatattvavilāsollasanam viduḥ

28. jagati sthitam yat kiñcit samagram manomananam,
tat cetyonmukhacittatattvavilāsollasanam viduḥ.

28. Whatever complete mentation of the mind exists in the world, they understand that to be the manifestation and joyful play of the essence of consciousness (cittatattva) oriented towards objects of thought.

Words meanings summery:

• यत् (yat) - whatever (which, whatever, that which)

• मनोमननम् (manomananam) - activity or contemplation of the mind (mentation of the mind, thought process)

• किञ्चित् (kiñcit) - whatever (anything, whatever, some)

• समग्रम् (samagram) - complete (entire, whole, complete)

• जगति (jagati) - in the world (of experience/existence) (in the world, in the universe, in existence)

• स्थितम् (sthitam) - existing (situated, existing, standing)

• तत् (tat) - that (referring to the mentation) (that, it)

• चेत्योन्मुखचित्ततत्त्वविलासोल्लसनम् (cetyonmukhacittatattvavilāsollasanam) - the joyful manifestation of the essence of consciousness (cittatattva) directed towards objects of thought (manifestation and play of the essence of consciousness oriented towards objects of thought)

• विदुः (viduḥ) - they understand (they know, they understand)

Words meanings and morphology

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to the subsequent `manomananam`.

मनोमननम् (manomananam) - activity or contemplation of the mind (mentation of the mind, thought process)

(noun)

Nominative, neuter, singular of manomanana

manomanana - mentation of the mind, thought, reflection

Compound type : tatpuruṣa (manas+manana)

• manas – mind, intellect, thought
  noun (neuter)
• manana – thinking, meditating, pondering, mentation
  noun (neuter)
  action noun from root man
  Root: man (class 4)

किञ्चित् (kiñcit) - whatever (anything, whatever, some)

(indeclinable)

Note: Often used to emphasize 'whatever' or 'anything at all'.

समग्रम् (samagram) - complete (entire, whole, complete)

(adjective)

Nominative, neuter, singular of samagra

samagra - entire, whole, complete, all-pervading

Note: Agrees with `manomananam`.

जगति (jagati) - in the world (of experience/existence) (in the world, in the universe, in existence)

(noun)

Locative, neuter, singular of jagat

jagat - the world, universe, all that moves

Present Active Participle

Derived from root gam (moving, going) with reduplication

Root: gam (class 1)

स्थितम् (sthitam) - existing (situated, existing, standing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

from root sthā

Root: sthā (class 1)

Note: Agrees with `manomananam`.

तत् (tat) - that (referring to the mentation) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, such

चेत्योन्मुखचित्ततत्त्वविलासोल्लसनम् (cetyonmukhacittatattvavilāsollasanam) - the joyful manifestation of the essence of consciousness (cittatattva) directed towards objects of thought (manifestation and play of the essence of consciousness oriented towards objects of thought)

(noun)

Nominative, neuter, singular of cetyonmukhacittatattvavilāsollasana

cetyonmukhacittatattvavilāsollasana - the manifestation and play of the essence of consciousness oriented towards objects of thought

Compound type : tatpuruṣa (cetya+unmukha+cittatattva+vilāsa+ullasana)

• cetya – that which is to be thought, object of thought, knowable
  noun (neuter)
  Gerundive/Future Passive Participle
  from root cit
  Root: cit (class 1)
• unmukha – facing towards, inclined to, eager for, intent on
  adjective (neuter)
  Prefix: ud
• cittatattva – the essence of consciousness, principle of thought
  noun (neuter)
• vilāsa – play, sport, grace, manifestation, charming appearance
  noun (masculine)
  action noun from vi-las
  Prefix: vi
  Root: las (class 1)
• ullasana – shining forth, manifesting, delighting, exultation
  noun (neuter)
  action noun from ud-las
  Prefix: ud
  Root: las (class 1)

विदुः (viduḥ) - they understand (they know, they understand)

(verb)

3rd person , plural, active, Present Indicative (lat) of vid

Root: vid (class 2)