योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-43

न पदार्थो नापदार्थो न पञ्चात्मा न पञ्च च ।
यदिदं दृश्यतां प्राप्तं मनःषष्ठेन्द्रियास्पदम् ॥ ४३ ॥

na padārtho nāpadārtho na pañcātmā na pañca ca ,
yadidaṃ dṛśyatāṃ prāptaṃ manaḥṣaṣṭhendriyāspadam 43

43. na padārthaḥ na apadārthaḥ na pañcātmā na pañca ca
yat idam dṛśyatām prāptam manaḥṣaṣṭhendriyāspadam

43. na padārthaḥ na apadārthaḥ na pañcātmā ca na pañca
yat idam dṛśyatām prāptam manaḥṣaṣṭhendriyāspadam

43. It (the self) is neither an object (padārtha) nor a non-object; it is neither composed of five principles (pañcātmā) nor the five (elements) themselves. That which has attained visibility, having the mind as the sixth sense as its basis...

Words meanings summery:

• न (na) - Negation. (not, no.)

• पदार्थः (padārthaḥ) - A distinct object or entity, a category of existence. (meaning of a word, object, category, entity.)

• न (na) - Negation. (not, no.)

• अपदार्थः (apadārthaḥ) - A non-object, something without a distinct reality or category. (non-object, non-entity.)

• न (na) - Negation. (not, no.)

• पञ्चात्मा (pañcātmā) - Composed of five principles (e.g., five elements or kośas). (five-souled, having five elements/principles as its essence.)

• न (na) - Negation. (not, no.)

• पञ्च (pañca) - The five (elements, senses, etc.) as distinct entities. (five.)

• च (ca) - Conjunction, 'and' or 'nor'. (and, also.)

• यत् (yat) - That which (refers to the phenomenal world). (which, whatever.)

• इदम् (idam) - This (phenomenal world). (this.)

• दृश्यताम् (dṛśyatām) - The state of being visible or perceptible. (visibility, state of being seen.)

• प्राप्तम् (prāptam) - That which has obtained or achieved. (obtained, reached, attained.)

• मनःषष्ठेन्द्रियास्पदम् (manaḥṣaṣṭhendriyāspadam) - That which has the mind and the other senses as its foundation (referring to the phenomenal world). (having the mind as the sixth sense as its basis/abode.)

Words meanings and morphology

न (na) - Negation. (not, no.)

(indeclinable)

पदार्थः (padārthaḥ) - A distinct object or entity, a category of existence. (meaning of a word, object, category, entity.)

(noun)

Nominative, masculine, singular of padārtha

padārtha - meaning of a word, thing, object, category, entity.

From pada (word, foot) + artha (meaning, object).

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, state.
  noun (neuter)
  Root: pad (class 4)
• artha – meaning, purpose, object, wealth, thing.
  noun (masculine)
  Root: ṛ (class 3)

Note: Qualifies 'ātmā'.

न (na) - Negation. (not, no.)

(indeclinable)

अपदार्थः (apadārthaḥ) - A non-object, something without a distinct reality or category. (non-object, non-entity.)

(noun)

Nominative, masculine, singular of apadārtha

apadārtha - non-object, something having no object or meaning, a non-entity.

Negation of padārtha.

Compound type : nañ-tatpuruṣa (a+padārtha)

• a – not, non-.
  indeclinable
  Negative prefix.
• padārtha – meaning of a word, thing, object, category, entity.
  noun (masculine)
  From pada (word, foot) + artha (meaning, object).

Note: Qualifies 'ātmā'.

न (na) - Negation. (not, no.)

(indeclinable)

पञ्चात्मा (pañcātmā) - Composed of five principles (e.g., five elements or kośas). (five-souled, having five elements/principles as its essence.)

(noun)

Nominative, masculine, singular of pañcātman

pañcātman - five-souled; having five forms or principles; referring to the five elements (earth, water, fire, air, ether).

From pañca (five) + ātman (self/essence).

Compound type : dvigu (pañca+ātman)

• pañca – five.
  numeral
• ātman – self, soul, spirit, essence, life-principle.
  noun (masculine)
  Root: an (class 2)

Note: Qualifies 'ātmā'.

न (na) - Negation. (not, no.)

(indeclinable)

पञ्च (pañca) - The five (elements, senses, etc.) as distinct entities. (five.)

(numeral)

Note: Qualifies 'ātmā' (as being not the five).

च (ca) - Conjunction, 'and' or 'nor'. (and, also.)

(indeclinable)

यत् (yat) - That which (refers to the phenomenal world). (which, whatever.)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that.

इदम् (idam) - This (phenomenal world). (this.)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here.

दृश्यताम् (dṛśyatām) - The state of being visible or perceptible. (visibility, state of being seen.)

(noun)

Accusative, feminine, singular of dṛśyatā

dṛśyatā - visibility, state of being seen.

From dṛśya (visible) + -tā (suffix for abstract noun).

Root: dṛś (class 1)

Note: Object of 'prāptam'.

प्राप्तम् (prāptam) - That which has obtained or achieved. (obtained, reached, attained.)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, attained, arrived.

Past Passive Participle

From pra- + root āp (to obtain) with suffix -ta.

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'yat idam'.

मनःषष्ठेन्द्रियास्पदम् (manaḥṣaṣṭhendriyāspadam) - That which has the mind and the other senses as its foundation (referring to the phenomenal world). (having the mind as the sixth sense as its basis/abode.)

(noun)

Nominative, neuter, singular of manaḥṣaṣṭhendriyāspada

manaḥṣaṣṭhendriyāspada - having the mind as the sixth sense as its basis/abode; the seat of the mind and the six senses.

Compound formed from manas (mind) + ṣaṣṭha (sixth) + indriya (sense) + āspada (seat/basis).

Compound type : tatpuruṣa (manas+ṣaṣṭha+indriya+āspada)

• manas – mind, intellect, understanding.
  noun (neuter)
  Root: man (class 4)
• ṣaṣṭha – sixth.
  numeral/adjective (neuter)
  Ordinal number from ṣaṣ (six).
• indriya – sense organ, faculty of sense.
  noun (neuter)
  From Indra (lord of senses), or root ind (to be powerful).
  Root: ind (class 6)
• āspada – seat, place, abode, basis, object.
  noun (neuter)
  From ā- + root pad (to go, step).
  Prefix: ā
  Root: pad (class 4)

Note: Qualifies 'yat idam'.