योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-29

यदहं यच्च भूतादि कालत्रितयभावि यत् ।
दृश्यदर्शनसंबन्धविस्तारैस्तद्विजृम्भते ॥ २९ ॥

yadahaṃ yacca bhūtādi kālatritayabhāvi yat ,
dṛśyadarśanasaṃbandhavistāraistadvijṛmbhate 29

29. yat aham yat ca bhūtādi kālatritayabhāvi yat |
dṛśyadarśanasambandhavistāraiḥ tat vijṛmbhate

29. yat aham ca,
yat bhūtādi kālatritayabhāvi,
tat dṛśyadarśanasambandhavistāraiḥ vijṛmbhate.

29. Whatever ego (ahaṅkāra) there is, and whatever beings (bhūta) and so on exist in the three times, that expands through the proliferations of the connections between the seen (objects) and the seeing (perception).

Words meanings summery:

• यत् (yat) - whatever (which, whatever, that which)

• अहम् (aham) - the ego (ahaṅkāra) (I, ego, I-sense)

• यत् (yat) - whatever (which, whatever, that which)

• च (ca) - and (and, also)

• भूतादि (bhūtādi) - beings (bhūta) and so on (beginning with elements, elements and so on, primal beings)

• कालत्रितयभावि (kālatritayabhāvi) - existing in the three temporal dimensions (existing in the three times (past, present, future))

• यत् (yat) - which (refers to the whole preceding clause) (which, whatever, that which)

• दृश्यदर्शनसम्बन्धविस्तारैः (dṛśyadarśanasambandhavistāraiḥ) - through the proliferations of connections between objects (dṛśya) and perception (darśana) (by the expansions of the relations between the seen and the seeing)

• तत् (tat) - that (referring to the ego and elements) (that, it)

• विजृम्भते (vijṛmbhate) - it expands (it expands, it manifests, it flourishes)

Words meanings and morphology

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to `aham`.

अहम् (aham) - the ego (ahaṅkāra) (I, ego, I-sense)

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun), ego, I-sense (ahaṅkāra)

Note: Here, understood in the philosophical sense of the 'I-sense' or ego (ahaṅkāra).

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to `bhūtādi`.

च (ca) - and (and, also)

(indeclinable)

भूतादि (bhūtādi) - beings (bhūta) and so on (beginning with elements, elements and so on, primal beings)

(noun)

Nominative, neuter, singular of bhūtādi

bhūtādi - beginning with elements, primordial elements, beings and so on

Compound type : tatpuruṣa (bhūta+ādi)

• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  from root bhū
  Root: bhū (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

कालत्रितयभावि (kālatritayabhāvi) - existing in the three temporal dimensions (existing in the three times (past, present, future))

(adjective)

Nominative, neuter, singular of kālatritayabhāvin

kālatritayabhāvin - existing in the three times

Compound type : tatpuruṣa (kāla+tritaya+bhāvin)

• kāla – time, epoch
  noun (masculine)
• tritaya – a triad, a group of three
  noun (neuter)
• bhāvin – being, existing, future, imminent
  adjective (masculine)
  agent noun from root bhū
  Root: bhū (class 1)

Note: Agrees with `aham` and `bhūtādi` collectively.

यत् (yat) - which (refers to the whole preceding clause) (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Serves to introduce the consequence.

दृश्यदर्शनसम्बन्धविस्तारैः (dṛśyadarśanasambandhavistāraiḥ) - through the proliferations of connections between objects (dṛśya) and perception (darśana) (by the expansions of the relations between the seen and the seeing)

(noun)

Instrumental, masculine, plural of dṛśyadarśanasambandhavistāra

dṛśyadarśanasambandhavistāra - expansion of the relation between the seen and the seeing

Compound type : tatpuruṣa (dṛśya+darśana+sambandha+vistāra)

• dṛśya – visible, that which is seen, an object of sight
  noun (neuter)
  Gerundive/Future Passive Participle
  from root dṛś
  Root: dṛś (class 1)
• darśana – seeing, perceiving, sight, perception, view
  noun (neuter)
  action noun from root dṛś
  Root: dṛś (class 1)
• sambandha – connection, relation, tie
  noun (masculine)
  action noun from sam-bandh
  Prefix: sam
  Root: bandh (class 1)
• vistāra – expansion, extension, spreading, proliferation
  noun (masculine)
  action noun from vi-stṛ
  Prefix: vi
  Root: stṛ (class 5)

तत् (tat) - that (referring to the ego and elements) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, such

विजृम्भते (vijṛmbhate) - it expands (it expands, it manifests, it flourishes)

(verb)

3rd person , singular, middle, Present Indicative (lat) of vijṛmbh

Prefix: vi

Root: jṛmbh (class 1)