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5,72

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-72, verse-22

जानात्यथात्मनात्मानं मानमेयामयोज्झितम् ।
मुक्तक्षीबतयेवान्तः स्वां संविदमनुस्मरन् ॥ २२ ॥
jānātyathātmanātmānaṃ mānameyāmayojjhitam ,
muktakṣībatayevāntaḥ svāṃ saṃvidamanusmaran 22
22. jānāti atha ātmanā ātmānam mānameyāmayojjhitam
muktakṣībatayā iva antaḥ svām saṃvidam anusmaran
22. atha ātmanā mānameyāmayojjhitam ātmānam jānāti
antaḥ svām saṃvidam anusmaran muktakṣībatayā iva
22. Then, through the (individual) self (ātman), one knows the (supreme) self (ātman), which is devoid of the instruments of knowledge (māna), objects of knowledge (meya), and defects. Remembering one's own intrinsic consciousness (saṃvid) internally, it is as if one is liberated from intoxication.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जानाति (jānāti) - knows, realizes (knows, understands, perceives)
  • अथ (atha) - then, subsequently (then, now, moreover, and)
  • आत्मना (ātmanā) - by the individual self (ātman) (by the self)
  • आत्मानम् (ātmānam) - the supreme self (ātman) (the self)
  • मानमेयामयोज्झितम् (mānameyāmayojjhitam) - devoid of instruments of knowledge (māna), objects of knowledge (meya), and defects (free from measures, measurables, and defects)
  • मुक्तक्षीबतया (muktakṣībatayā) - by one who is liberated from intoxication (by being freed from intoxication)
  • इव (iva) - as if (like, as, as if)
  • अन्तः (antaḥ) - internally, within oneself (within, inside, inwardly)
  • स्वाम् (svām) - one's own, intrinsic (one's own, self)
  • संविदम् (saṁvidam) - intrinsic consciousness (saṃvid) (consciousness, knowledge, understanding)
  • अनुस्मरन् (anusmaran) - remembering, being conscious of (remembering, recollecting)

Words meanings and morphology

जानाति (jānāti) - knows, realizes (knows, understands, perceives)
(verb)
3rd person , singular, active, present (laṭ) of jñā
Root: jñā (class 9)
अथ (atha) - then, subsequently (then, now, moreover, and)
(indeclinable)
Note: Marks a transition in the narrative or sequence of events.
आत्मना (ātmanā) - by the individual self (ātman) (by the self)
(noun)
Instrumental, masculine, singular of ātman
ātman - self, soul, essence, individual consciousness
Note: Agent or instrument of knowing.
आत्मानम् (ātmānam) - the supreme self (ātman) (the self)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, essence, individual consciousness, supreme spirit
Note: Object of 'jānāti'.
मानमेयामयोज्झितम् (mānameyāmayojjhitam) - devoid of instruments of knowledge (māna), objects of knowledge (meya), and defects (free from measures, measurables, and defects)
(adjective)
Accusative, neuter, singular of mānameyāmayojjhita
mānameyāmayojjhita - abandoned by means of knowledge, objects of knowledge, and diseases
Compound type : tatpuruṣa (māna+meya+amaya+ujjhitam)
  • māna – measure, standard, pride, instrument of knowledge
    noun (neuter)
  • meya – measurable, an object of knowledge
    adjective
    Gerundive
    from root mā + yat
    Root: mā (class 3)
  • amaya – disease, sickness, defect
    noun (masculine)
  • ujjhitam – abandoned, cast off, free from
    adjective
    Past Passive Participle
    from root hā + ud-
    Prefix: ud
    Root: hā (class 3)
Note: Qualifies 'ātmānam'.
मुक्तक्षीबतया (muktakṣībatayā) - by one who is liberated from intoxication (by being freed from intoxication)
(noun)
Instrumental, feminine, singular of muktakṣībatā
muktakṣībatā - state of being freed from intoxication
compound of mukta and kṣībatā
Compound type : tatpuruṣa (mukta+kṣībatā)
  • mukta – freed, liberated
    adjective
    Past Passive Participle
    from root muc
    Root: muc (class 6)
  • kṣībatā – intoxication, drunkenness
    noun (feminine)
    from kṣība + tā (abstract suffix)
Note: Used in comparison.
इव (iva) - as if (like, as, as if)
(indeclinable)
Note: Indicates comparison.
अन्तः (antaḥ) - internally, within oneself (within, inside, inwardly)
(indeclinable)
Note: Modifies anusmaran.
स्वाम् (svām) - one's own, intrinsic (one's own, self)
(pronoun)
Accusative, feminine, singular of sva
sva - one's own, self, inherent
Note: Modifies 'saṃvidam'.
संविदम् (saṁvidam) - intrinsic consciousness (saṃvid) (consciousness, knowledge, understanding)
(noun)
Accusative, feminine, singular of saṃvid
saṁvid - consciousness, knowledge, understanding, agreement
from root vid + sam-
Prefix: sam
Root: vid (class 2)
Note: Object of 'anusmaran'.
अनुस्मरन् (anusmaran) - remembering, being conscious of (remembering, recollecting)
(adjective)
Nominative, masculine, singular of anusmarant
anusmarant - remembering, recollecting
Present Active Participle
from root smṛ + anu- + śatṛ
Prefix: anu
Root: smṛ (class 1)
Note: Acts as a participial adjective, describing the subject performing the action of 'jānāti'.