योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-15

नान्योन्यस्नेहसंबन्धभाजनं शैलपुत्रकाः ।
देहेन्द्रियात्मप्राणाश्च कस्यात्र परिदेवना ॥ १५ ॥

nānyonyasnehasaṃbandhabhājanaṃ śailaputrakāḥ ,
dehendriyātmaprāṇāśca kasyātra paridevanā 15

15. na anyonyasnehasaṃbandhabhājanam śailaputrakāḥ
dehendriyātmaprāṇāḥ ca kasya atra paridevanā

15. Stone figures (śailaputrakāḥ) are not the vessels of mutual affection or connection. And the same applies to the body, senses, the individual self (ātman), and the vital breaths (prāṇa). Therefore, whose lament (paridevanā) can there be in this regard?

Words meanings summery:

• न (na) - not, no

• अन्योन्यस्नेहसंबन्धभाजनम् (anyonyasnehasaṁbandhabhājanam) - recipient/vessel of mutual affection and connection

• शैलपुत्रकाः (śailaputrakāḥ) - stone figures/dolls

• देहेन्द्रियात्मप्राणाः (dehendriyātmaprāṇāḥ) - bodies, senses, self (ātman), and life-breaths (prāṇa)

• च (ca) - and, also

• कस्य (kasya) - whose? of whom?

• अत्र (atra) - here, in this place, in this matter

• परिदेवना (paridevanā) - lament, complaint, wailing

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

अन्योन्यस्नेहसंबन्धभाजनम् (anyonyasnehasaṁbandhabhājanam) - recipient/vessel of mutual affection and connection

(noun)

neuter, singular of anyonyasnehasaṃbandhabhājana

anyonyasnehasaṁbandhabhājana - a vessel or object of mutual affection and connection

Compound of 'anyonyasnehasaṃbandha' and 'bhājana'.

Compound type : tatpurusha (anyonyasnehasaṃbandha+bhājana)

• anyonyasnehasaṃbandha – mutual affection and connection
  noun (masculine)
  A tatpurusha compound meaning 'connection of mutual affection' or a dvandva compound for 'mutual affection and connection'.
• bhājana – vessel, receptacle, container, object, recipient
  noun (neuter)
  From root 'bhaj' (to partake, possess).
  Root: bhaj (class 1)

Note: Nominative singular, functioning as a predicate adjective here.

शैलपुत्रकाः (śailaputrakāḥ) - stone figures/dolls

(noun)

Nominative, masculine, plural of śailaputraka

śailaputraka - stone doll, stone figure, puppet made of stone

'śaila' (stone, rocky) + 'putraka' (doll, figure).

Compound type : tatpurusha (śaila+putraka)

• śaila – rocky, stony; mountain, rock
  adjective/noun (masculine/neuter)
  Derived from 'śilā' (stone).
• putraka – little son, doll, puppet, figure
  noun (masculine)
  Diminutive of 'putra'.

देहेन्द्रियात्मप्राणाः (dehendriyātmaprāṇāḥ) - bodies, senses, self (ātman), and life-breaths (prāṇa)

(noun)

Nominative, masculine, plural of dehendriyātmaprāṇa

dehendriyātmaprāṇa - the body, senses, self, and vital breaths

A dvandva compound of 'deha', 'indriya', 'ātman', and 'prāṇa'.

Compound type : dvandva (deha+indriya+ātman+prāṇa)

• deha – body, physical form
  noun (masculine)
  From root 'dih' (to anoint, smear).
  Root: dih (class 4)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Related to Indra, meaning power or faculty.
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Refers to the individual self or the universal spirit.
  Root: an (class 2)
• prāṇa – breath, vital air, life-force (prāṇa)
  noun (masculine)
  From root 'an' (to breathe) with prefix 'pra'.
  Prefix: pra
  Root: an (class 2)

Note: Nominative plural.

च (ca) - and, also

(indeclinable)

Conjunction.

कस्य (kasya) - whose? of whom?

(pronoun)

Genitive, masculine/neuter, singular of kim

kim - what, who, which

Interrogative pronoun.

Note: Agrees with 'paridevanā' implicitly as 'whose lament is this?'.

अत्र (atra) - here, in this place, in this matter

(indeclinable)

Locative of the pronominal stem 'a'.

परिदेवना (paridevanā) - lament, complaint, wailing

(noun)

Nominative, feminine, singular of paridevanā

paridevanā - lamentation, complaint, wailing

From root 'div' (to lament) with prefix 'pari'.

Prefix: pari

Root: div (class 4)