योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-72, verse-45
सर्वमात्ममयं विश्वं नास्त्यनात्ममयं क्वचित् ।
काठिन्यद्रवणस्पन्दखावकाशावलोकनैः ॥ ४५ ॥
काठिन्यद्रवणस्पन्दखावकाशावलोकनैः ॥ ४५ ॥
sarvamātmamayaṃ viśvaṃ nāstyanātmamayaṃ kvacit ,
kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ 45
kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ 45
45.
sarvam ātma-mayam viśvam na asti anātma-mayam
kvacit kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ
kvacit kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ
45.
sarvam viśvam ātma-mayam asti kvacit anātma-mayam
na asti kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ
na asti kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ
45.
The entire universe is permeated by the Self (ātman); nowhere is there anything that is not permeated by the Self (ātman). This is perceived through (the manifestations of) hardness, liquidity, movement, and space.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वम् (sarvam) - the entire (all, entire, every)
- आत्म-मयम् (ātma-mayam) - permeated by the Self (ātman) (consisting of the Self, full of the Self, pervaded by the Self)
- विश्वम् (viśvam) - the universe (all, entire, universe, world)
- न (na) - negating (not, no)
- अस्ति (asti) - exists, is (is, exists)
- अनात्म-मयम् (anātma-mayam) - not permeated by the Self (ātman) (not consisting of the Self, not pervaded by the Self)
- क्वचित् (kvacit) - anywhere (with negation, means nowhere) (somewhere, anywhere, at some time, ever)
- काठिन्यद्रवणस्पन्दखावकाशावलोकनैः (kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ) - by means of the perceptions of hardness, liquidity, movement, and space (by the observations of hardness, liquidity, movement, and space)
Words meanings and morphology
सर्वम् (sarvam) - the entire (all, entire, every)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
Note: Adjective to 'viśvam'.
आत्म-मयम् (ātma-mayam) - permeated by the Self (ātman) (consisting of the Self, full of the Self, pervaded by the Self)
(adjective)
Nominative, neuter, singular of ātma-maya
ātma-maya - consisting of the self, full of spirit, pervaded by the self
Compound 'ātman' + suffix '-maya'
Compound type : tatpuruṣa (ātman+maya)
- ātman – self, soul, essence, individual soul, supreme soul
noun (masculine) - maya – consisting of, made of, full of, pervaded by
suffix/adjective (neuter)
Suffix forming adjectives of material or content.
Note: Predicative adjective to 'viśvam'.
विश्वम् (viśvam) - the universe (all, entire, universe, world)
(noun)
Nominative, neuter, singular of viśva
viśva - all, entire, universal, the universe, the world
Note: Subject of the sentence.
न (na) - negating (not, no)
(indeclinable)
अस्ति (asti) - exists, is (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
अनात्म-मयम् (anātma-mayam) - not permeated by the Self (ātman) (not consisting of the Self, not pervaded by the Self)
(adjective)
Nominative, neuter, singular of anātma-maya
anātma-maya - not consisting of the self, not pervaded by the self
Compound 'an' (negative) + 'ātman' + suffix '-maya'
Compound type : nañ-tatpuruṣa (an+ātman+maya)
- an – not, un-
indeclinable
Negative prefix - ātman – self, soul, essence
noun (masculine) - maya – consisting of, made of, full of, pervaded by
suffix/adjective (neuter)
Suffix forming adjectives of material or content.
Note: Predicative adjective, implied subject 'anything'.
क्वचित् (kvacit) - anywhere (with negation, means nowhere) (somewhere, anywhere, at some time, ever)
(indeclinable)
Note: Adverb of place.
काठिन्यद्रवणस्पन्दखावकाशावलोकनैः (kāṭhinyadravaṇaspandakhāvakāśāvalokanaiḥ) - by means of the perceptions of hardness, liquidity, movement, and space (by the observations of hardness, liquidity, movement, and space)
(noun)
Instrumental, neuter, plural of kāṭhinyadravaṇaspandakhāvakāśāvalokana
kāṭhinyadravaṇaspandakhāvakāśāvalokana - the observation of hardness, liquidity, movement, space (ether and void)
Dvandva compound of: kāṭhinya (abstract noun from kaṭhina), dravaṇa (action noun from dru), spanda (action noun from spand), kha (space), avakāśa (space), and avalokana (action noun from ava + lok, to see).
Compound type : dvandva-tatpuruṣa (kāṭhinya+dravaṇa+spanda+kha+avakāśa+avalokana)
- kāṭhinya – hardness, rigidity
noun (neuter)
Abstract noun from 'kaṭhina' (hard) - dravaṇa – liquidity, flowing, melting
noun (neuter)
Action noun from root 'dru' (to flow)
Root: dru (class 1) - spanda – vibration, movement, throbbing
noun (masculine)
Action noun from root 'spand' (to tremble)
Root: spand (class 1) - kha – space, ether, sky
noun (neuter) - avakāśa – space, room, interval, opportunity
noun (masculine)
From 'ava' + root 'kāś' (to shine, to appear)
Prefix: ava
Root: kāś (class 1) - avalokana – seeing, observation, perception
noun (neuter)
Action noun from root 'lok' (to see) with 'ava'
Prefix: ava
Root: lok (class 1)
Note: Functions adverbially, indicating the means of perception.