योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-27

गतैरभ्यागतैः स्वच्छैश्चपलैर्मलिनैर्जडैः ।
न रागो नाम्बुधेर्द्वेषो भोगैश्चाधिगतात्मनः ॥ २७ ॥

gatairabhyāgataiḥ svacchaiścapalairmalinairjaḍaiḥ ,
na rāgo nāmbudherdveṣo bhogaiścādhigatātmanaḥ 27

27. gataiḥ abhyāgataiḥ svacchaiḥ capalaiḥ malinaiḥ jaḍaiḥ
na rāgaḥ na ambudheḥ dveṣaḥ bhogaiḥ ca adhigatātmanaḥ

27. yathā gataiḥ abhyāgataiḥ svacchaiḥ capalaiḥ
malinaiḥ jaḍaiḥ (ūrmibhiḥ) ambudheḥ
na rāgaḥ na dveṣaḥ ca (asti) tathā
adhigatātmanaḥ bhogaiḥ na rāgaḥ na dveṣaḥ (asti)

27. Just as the ocean has neither attachment nor aversion to the waves and currents that come and go, are clear, fleeting, dirty, or inert, similarly, one who has realized the true self (ātman) has no attachment or aversion to sense enjoyments.

Words meanings summery:

• गतैः (gataiḥ) - by those that have gone (referring to waves/currents) (by those that have gone; by departed ones)

• अभ्यागतैः (abhyāgataiḥ) - by those that have come (referring to waves/currents) (by those that have come; by approaching ones)

• स्वच्छैः (svacchaiḥ) - by clear (waves/currents) (by clear ones; by pure ones)

• चपलैः (capalaiḥ) - by fleeting (waves/currents) (by fickle ones; by unsteady ones)

• मलिनैः (malinaiḥ) - by dirty (waves/currents) (by dirty ones; by impure ones)

• जडैः (jaḍaiḥ) - by inert (waves/currents) (by inert ones; by dull ones; by senseless ones)

• न (na) - neither (not; nor)

• रागः (rāgaḥ) - attachment (attachment; passion; desire)

• न (na) - nor (not; nor)

• अम्बुधेः (ambudheḥ) - of the ocean

• द्वेषः (dveṣaḥ) - aversion (aversion; hatred; dislike)

• भोगैः (bhogaiḥ) - by sense enjoyments (by enjoyments; by experiences)

• च (ca) - and (and; also)

• अधिगतात्मनः (adhigatātmanaḥ) - of one who has realized the true self (ātman) (of one who has attained the self; of the self-realized)

Words meanings and morphology

गतैः (gataiḥ) - by those that have gone (referring to waves/currents) (by those that have gone; by departed ones)

(adjective)

Instrumental, masculine, plural of gata

gata - gone; departed; past

Past Passive Participle

From √gam (to go).

Root: gam (class 1)

अभ्यागतैः (abhyāgataiḥ) - by those that have come (referring to waves/currents) (by those that have come; by approaching ones)

(adjective)

Instrumental, masculine, plural of abhyāgata

abhyāgata - come; arrived; approached

Past Passive Participle

From √gam (to go) with prefixes abhi- and ā-.

Prefixes: abhi+ā

Root: gam (class 1)

स्वच्छैः (svacchaiḥ) - by clear (waves/currents) (by clear ones; by pure ones)

(adjective)

Instrumental, masculine, plural of svaccha

svaccha - clear; pure; transparent; clean

From su (good) and accha (clear).

Compound type : karmadhāraya (su+accha)

• su – good; well; excellent
  indeclinable
  Prefix.
• accha – clear; pure; transparent
  adjective (masculine)
  From √arc (to shine)
  Root: arc (class 1)

चपलैः (capalaiḥ) - by fleeting (waves/currents) (by fickle ones; by unsteady ones)

(adjective)

Instrumental, masculine, plural of capala

capala - fickle; unsteady; quick; trembling

From √camp (to move).

Root: camp (class 1)

मलिनैः (malinaiḥ) - by dirty (waves/currents) (by dirty ones; by impure ones)

(adjective)

Instrumental, masculine, plural of malina

malina - dirty; stained; impure; dark

From mala (dirt, impurity).

जडैः (jaḍaiḥ) - by inert (waves/currents) (by inert ones; by dull ones; by senseless ones)

(adjective)

Instrumental, masculine, plural of jaḍa

jaḍa - inert; dull; senseless; cold; rigid

From √jaḍ (to be cold).

Root: jaḍ (class 1)

न (na) - neither (not; nor)

(indeclinable)

रागः (rāgaḥ) - attachment (attachment; passion; desire)

(noun)

Nominative, masculine, singular of rāga

rāga - color; dye; passion; attachment; affection; desire

From √rañj (to color, be attached).

Root: rañj (class 1)

न (na) - nor (not; nor)

(indeclinable)

अम्बुधेः (ambudheḥ) - of the ocean

(noun)

Genitive, masculine, singular of ambudhi

ambudhi - ocean; sea (lit. "water-holder")

Compound of ambu (water) and dhi (holder, from √dhā).

Compound type : upapada-tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – holder; container; receptacle
  noun (masculine)
  From √dhā (to place, hold) with i suffix.
  Root: dhā (class 3)

Note: Indicates possession or relation to rāgaḥ and dveṣaḥ.

द्वेषः (dveṣaḥ) - aversion (aversion; hatred; dislike)

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred; aversion; hostility; dislike

From √dviṣ (to hate).

Root: dviṣ (class 2)

भोगैः (bhogaiḥ) - by sense enjoyments (by enjoyments; by experiences)

(noun)

Instrumental, masculine, plural of bhoga

bhoga - enjoyment; pleasure; experience; possession; food

From √bhuj (to enjoy, to eat).

Root: bhuj (class 7)

Note: Means by which attachment/aversion might occur for the self-realized person.

च (ca) - and (and; also)

(indeclinable)

Conjunction.

Note: Connects rāgaḥ and dveṣaḥ with the subject (ocean/self-realized person).

अधिगतात्मनः (adhigatātmanaḥ) - of one who has realized the true self (ātman) (of one who has attained the self; of the self-realized)

(noun)

Genitive, masculine, singular of adhigatātman

adhigatātman - one who has attained the knowledge of the self; self-realized

Compound type : bahuvrīhi (adhigata+ātman)

• adhigata – attained; understood; acquired
  adjective (masculine)
  Past Passive Participle
  From √gam (to go) with prefix adhi-.
  Prefix: adhi
  Root: gam (class 1)
• ātman – self; soul; spirit; essence; consciousness
  noun (masculine)
  Root: an (class 2)

Note: Indicates possession or relation to rāgaḥ and dveṣaḥ.