योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-36

तदृश्यवलितं बन्धस्तन्मुक्तं मुक्तिरुच्यते ।
दृश्यदर्शनसंबन्धसुखसंविदनामया ॥ ३६ ॥

tadṛśyavalitaṃ bandhastanmuktaṃ muktirucyate ,
dṛśyadarśanasaṃbandhasukhasaṃvidanāmayā 36

36. tat dṛśyavalitam bandhaḥ tat muktam muktiḥ
ucyate dṛśyadarśanasaṃbandhasukasaṃvidanāmayā

36. dṛśyavalitam tat bandhaḥ muktiḥ tat muktam ucyate
dṛśyadarśanasaṃbandhasukasaṃvidanāmayā (muktiḥ asti)

36. Bondage is the self being entangled with the seen (objects); liberation (mokṣa) is declared to be freedom from that entanglement. It is the consciousness (saṃvid) that is blissful (sukha), free from affliction (anāmayā), and characterized by the pure relationship between the seer and the seen.

Words meanings summery:

• तत् (tat) - that (self/consciousness) (that, it, this)

• दृश्यवलितम् (dṛśyavalitam) - entangled with the seen, entwined with objects

• बन्धः (bandhaḥ) - bondage, fetter, tie

• तत् (tat) - from that entanglement (dṛśyavalitam) (that, from that)

• मुक्तम् (muktam) - freed, liberated

• मुक्तिः (muktiḥ) - liberation, freedom (mokṣa)

• उच्यते (ucyate) - is called, is said, is declared

• दृश्यदर्शनसंबन्धसुकसंविदनामया (dṛśyadarśanasaṁbandhasukasaṁvidanāmayā) - the blissful, unafflicted consciousness rooted in the relationship between the seen and the seer

Words meanings and morphology

तत् (tat) - that (self/consciousness) (that, it, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'consciousness' or 'self' implicitly.

दृश्यवलितम् (dṛśyavalitam) - entangled with the seen, entwined with objects

(adjective)

Nominative, neuter, singular of dṛśyavalita

dṛśyavalita - entangled with the seen

Compound type : tatpuruṣa (dṛśya+avalita)

• dṛśya – that which is seen, object
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from √dṛś with suffix -ya (kṛtya)
  Root: √dṛś
• avalita – entwined, connected, wrapped
  adjective (neuter)
  Past Passive Participle
  Derived from √val with ava- prefix
  Prefix: ava
  Root: √val

Note: Qualifies 'that' (tat).

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter

Root: √bandh

तत् (tat) - from that entanglement (dṛśyavalitam) (that, from that)

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

Note: Refers to 'dṛśyavalitam' (entanglement with the seen), meaning 'from that entanglement'.

मुक्तम् (muktam) - freed, liberated

(adjective)

Nominative, neuter, singular of mukta

mukta - freed, liberated

Past Passive Participle

Root: √muc

Note: Qualifies 'that' (tat, implicitly the self).

मुक्तिः (muktiḥ) - liberation, freedom (mokṣa)

(noun)

Nominative, feminine, singular of mukti

mukti - liberation (mokṣa), release

Root: √muc

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: √vac (class 2)

दृश्यदर्शनसंबन्धसुकसंविदनामया (dṛśyadarśanasaṁbandhasukasaṁvidanāmayā) - the blissful, unafflicted consciousness rooted in the relationship between the seen and the seer

(adjective)

Nominative, feminine, singular of dṛśyadarśanasaṃbandhasukasaṃvidanāmaya

dṛśyadarśanasaṁbandhasukasaṁvidanāmaya - characterized by the relationship of seen and seer, blissful consciousness, free from affliction

Compound type : bahuvrihi or complex tatpuruṣa (dṛśya+darśana+saṃbandha+sukha+saṃvid+anāmaya)

• dṛśya – that which is seen, object
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from √dṛś with suffix -ya (kṛtya)
  Root: √dṛś
• darśana – the act of seeing, perception, doctrine, seer
  noun (neuter)
  Root: √dṛś
• saṃbandha – connection, relation
  noun (masculine)
  Prefix: sam
  Root: √bandh
• sukha – happiness, pleasure, ease
  noun (neuter)
• saṃvid – consciousness (saṃvid), knowledge, awareness
  noun (feminine)
  Prefix: sam
  Root: √vid
• anāmaya – free from affliction, healthy, auspicious
  adjective (masculine)

Note: Qualifies `muktiḥ`.