योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-72, verse-38

दृश्यदर्शननिर्मुक्ता तामालम्ब्य भवाभवः ।
सौषुप्ती दृष्टिरेषा हि यात्येवं संप्रकाशते ॥ ३८ ॥

dṛśyadarśananirmuktā tāmālambya bhavābhavaḥ ,
sauṣuptī dṛṣṭireṣā hi yātyevaṃ saṃprakāśate 38

38. dṛśyadarśananirmuktā tām ālambya bhavābhavaḥ
sauṣuptī dṛṣṭiḥ eṣā hi yāti evam saṃprakāśate

38. dṛśyadarśananirmuktā tām ālambya bhavābhavaḥ (naśyati)
eṣā hi sauṣuptī dṛṣṭiḥ evam yāti saṃprakāśate

38. That (experience) which is freed from the seen and the seer—by relying on it, the cycle of birth and death (saṃsāra) is transcended. This indeed is the vision (dṛṣṭi) of deep sleep, and thus it manifests completely.

Words meanings summery:

• दृश्यदर्शननिर्मुक्ता (dṛśyadarśananirmuktā) - freed from the seen and the seer, released from subject-object duality

• ताम् (tām) - that (feminine)

• आलम्ब्य (ālambya) - by taking recourse to, by supporting, by grasping

• भवाभवः (bhavābhavaḥ) - existence and non-existence, the cycle of birth and death (saṃsāra)

• सौषुप्ती (sauṣuptī) - related to deep sleep

• दृष्टिः (dṛṣṭiḥ) - vision, perception, view

• एषा (eṣā) - this (feminine)

• हि (hi) - indeed, certainly, surely

• याति (yāti) - goes, becomes, attains

• एवम् (evam) - thus, in this manner

• संप्रकाशते (saṁprakāśate) - shines forth completely, manifests fully

Words meanings and morphology

दृश्यदर्शननिर्मुक्ता (dṛśyadarśananirmuktā) - freed from the seen and the seer, released from subject-object duality

(adjective)

Nominative, feminine, singular of dṛśyadarśananirmukta

dṛśyadarśananirmukta - freed from the seen and the seer

Compound type : bahuvrihi (dṛśya+darśana+nirmukta)

• dṛśya – that which is seen, object
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from √dṛś with suffix -ya (kṛtya)
  Root: √dṛś
• darśana – the act of seeing, perception, seer
  noun (neuter)
  Root: √dṛś
• nirmukta – freed, released
  adjective (feminine)
  Past Passive Participle
  Prefix: nir
  Root: √muc

Note: Qualifies `anubhūtiḥ` from the previous verse (implied).

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she

Note: Object of `ālambya`.

आलम्ब्य (ālambya) - by taking recourse to, by supporting, by grasping

(indeclinable)

Absolutive (gerund)

Formed with `lyap` suffix.

Prefix: ā

Root: √lamb

भवाभवः (bhavābhavaḥ) - existence and non-existence, the cycle of birth and death (saṃsāra)

(noun)

Nominative, masculine, singular of bhavābhava

bhavābhava - existence and non-existence, becoming and non-becoming, cycle of saṃsāra

Compound type : dvandva (bhava+abhava)

• bhava – being, existence, birth, becoming
  noun (masculine)
  Root: √bhū
• abhava – non-existence, non-becoming, absence of birth
  noun (masculine)

Note: Subject of implied verb 'ceases' or 'is transcended'.

सौषुप्ती (sauṣuptī) - related to deep sleep

(adjective)

Nominative, feminine, singular of sauṣupta

sauṣupta - relating to deep sleep

Derived from `suṣupti` (deep sleep)

Note: Qualifies `dṛṣṭiḥ`.

दृष्टिः (dṛṣṭiḥ) - vision, perception, view

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, perception

Root: √dṛś

Note: Subject.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to `dṛṣṭiḥ`.

हि (hi) - indeed, certainly, surely

(indeclinable)

याति (yāti) - goes, becomes, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: √yā (class 2)

Note: The subject is `dṛṣṭiḥ`.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Adverb.

संप्रकाशते (saṁprakāśate) - shines forth completely, manifests fully

(verb)

3rd person , singular, middle, present indicative (laṭ) of saṃprakāś

Prefixes: sam+pra

Root: √kāś (class 1)

Note: The subject is `dṛṣṭiḥ`.