योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-72, verse-4
यादृशो रश्मिरथयोः स्नेहोद्वेगविवर्जितः ।
संबन्धस्तादृशो देहचित्तेन्द्रियमुखैश्चितेः ॥ ४ ॥
संबन्धस्तादृशो देहचित्तेन्द्रियमुखैश्चितेः ॥ ४ ॥
yādṛśo raśmirathayoḥ snehodvegavivarjitaḥ ,
saṃbandhastādṛśo dehacittendriyamukhaiściteḥ 4
saṃbandhastādṛśo dehacittendriyamukhaiściteḥ 4
4.
yādṛśaḥ raśmirathayoḥ sneha-udvega-vivarjitaḥ
sambandhaḥ tādṛśaḥ deha-citta-indriya-mukhaiḥ citeḥ
sambandhaḥ tādṛśaḥ deha-citta-indriya-mukhaiḥ citeḥ
4.
yādṛśaḥ raśmirathayoḥ sneha-udvega-vivarjitaḥ sambandhaḥ,
tādṛśaḥ deha-citta-indriya-mukhaiḥ citeḥ (sambandhaḥ).
tādṛśaḥ deha-citta-indriya-mukhaiḥ citeḥ (sambandhaḥ).
4.
Just as the connection between reins and a chariot is free from affection and agitation, similarly, the relationship of consciousness (citi) with the body, mind, and senses is of that very kind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यादृशः (yādṛśaḥ) - of what kind, such as, just as
- रश्मिरथयोः (raśmirathayoḥ) - of reins and a chariot (of reins and a chariot, of rays and a chariot)
- स्नेह-उद्वेग-विवर्जितः (sneha-udvega-vivarjitaḥ) - devoid of affection and agitation, free from attachment and anxiety
- सम्बन्धः (sambandhaḥ) - connection, relationship, association
- तादृशः (tādṛśaḥ) - of that kind, such, similar
- देह-चित्त-इन्द्रिय-मुखैः (deha-citta-indriya-mukhaiḥ) - by means of the body, mind, and senses, through the body, mind, and senses
- चितेः (citeḥ) - of consciousness, of knowledge
Words meanings and morphology
यादृशः (yādṛśaḥ) - of what kind, such as, just as
(adjective)
Nominative, masculine, singular of yādṛśa
yādṛśa - of what kind, such, similar to
रश्मिरथयोः (raśmirathayoḥ) - of reins and a chariot (of reins and a chariot, of rays and a chariot)
(noun)
Genitive, masculine, dual of raśmiratha
raśmiratha - reins and a chariot (as a pair)
Compound type : dvandva (raśmi+ratha)
- raśmi – rein, ray, cord
noun (masculine) - ratha – chariot
noun (masculine)
स्नेह-उद्वेग-विवर्जितः (sneha-udvega-vivarjitaḥ) - devoid of affection and agitation, free from attachment and anxiety
(adjective)
Nominative, masculine, singular of sneha-udvega-vivarjita
sneha-udvega-vivarjita - devoid of attachment and agitation
Compound type : tatpuruṣa (sneha+udvega+vivarjita)
- sneha – affection, attachment, oil
noun (masculine) - udvega – agitation, anxiety, disturbance
noun (masculine)
Prefix: ud - vivarjita – devoid of, free from, abandoned
adjective (masculine)
Past Passive Participle
Derived from verb root `vṛj` (to abandon, avoid) with prefix `vi`.
Prefix: vi
Root: vṛj (class 1)
सम्बन्धः (sambandhaḥ) - connection, relationship, association
(noun)
Nominative, masculine, singular of sambandha
sambandha - connection, relationship, union
Prefix: sam
Root: bandh (class 9)
तादृशः (tādṛśaḥ) - of that kind, such, similar
(adjective)
Nominative, masculine, singular of tādṛśa
tādṛśa - of that kind, such, similar to that
देह-चित्त-इन्द्रिय-मुखैः (deha-citta-indriya-mukhaiḥ) - by means of the body, mind, and senses, through the body, mind, and senses
(noun)
Instrumental, masculine, plural of deha-citta-indriya-mukha
deha-citta-indriya-mukha - body, mind, sense organs, and their chief aspects/means
Compound type : dvandva-tatpuruṣa (deha+citta+indriya+mukha)
- deha – body
noun (masculine) - citta – mind, consciousness, thought
noun (neuter) - indriya – sense organ, faculty of sense
noun (neuter) - mukha – mouth, face, chief, means, instrument
noun (neuter)
चितेः (citeḥ) - of consciousness, of knowledge
(noun)
Genitive, feminine, singular of citi
citi - consciousness, understanding, knowledge
Root: cit (class 1)