योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-45

विरहितमलमन्तःसङ्गदोषेण चेतः शममुपगतमाद्यं व्योमवन्निर्मलाभम् ।
सकलमलविमुक्तेनात्मनैकत्वमेति स्थिरमणिनिभमम्भोवारिणी वारिनीले ॥ ४५ ॥

virahitamalamantaḥsaṅgadoṣeṇa cetaḥ śamamupagatamādyaṃ vyomavannirmalābham ,
sakalamalavimuktenātmanaikatvameti sthiramaṇinibhamambhovāriṇī vārinīle 45

45. virahitamalam antaḥsaṅgadoṣeṇa cetaḥ
śamam upagatam ādyam vyomavat nirmalābham
sakalamalavimuktena ātmanā ekatvam eti
sthiramaṇinbham ambhaḥ vāriṇī vārinīle

45. antaḥsaṅgadoṣeṇa virahitamalam ādyam
vyomavat nirmalābham cetaḥ śamam upagatam
sakalamalavimuktena ātmanā ekatvam eti
sthiramaṇinbham ambhaḥ vāriṇī vārinīle

45. The mind, completely devoid of the flaw of internal attachment (saṅga), attains primal peace, becoming pure and radiant like the sky. Free from all impurities, it achieves oneness with the Self (ātman), just as a steady, gem-like water drop merges indistinguishably into the dark blue water.

Words meanings summery:

• विरहितमलम् (virahitamalam) - completely free from impurity, without blemish

• अन्तःसङ्गदोषेण (antaḥsaṅgadoṣeṇa) - by the fault of internal attachment

• चेतः (cetaḥ) - mind, consciousness, heart

• शमम् (śamam) - peace, tranquility, quietude

• उपगतम् (upagatam) - attained, reached, approached

• आद्यम् (ādyam) - primal, original, first

• व्योमवत् (vyomavat) - like space, similar to the sky

• निर्मलाभम् (nirmalābham) - of pure splendor, of clear appearance

• सकलमलविमुक्तेन (sakalamalavimuktena) - by one freed from all impurities

• आत्मना (ātmanā) - by the Self, with the Self

• एकत्वम् (ekatvam) - oneness, unity

• एति (eti) - attains, goes, reaches

• स्थिरमणिन्भम् (sthiramaṇinbham) - like a steady gem

• अम्भः (ambhaḥ) - water, water drop

• वारिणी (vāriṇī) - in water

• वारिनीले (vārinīle) - in dark blue water

Words meanings and morphology

विरहितमलम् (virahitamalam) - completely free from impurity, without blemish

(adjective)

Nominative, neuter, singular of virahitamala

virahitamala - devoid of all impurity, spotless

Compound adjective

Compound type : bahuvrīhi (virahita+mala)

• virahita – separated from, devoid of
  participle (neuter)
  Past Passive Participle
  From root 'rah' (to abandon, leave) with prefix 'vi-' and 'kta' suffix
  Prefix: vi
  Root: rah (class 1)
• mala – impurity, dirt, blemish
  noun (neuter)

Note: Modifies 'cetaḥ'

अन्तःसङ्गदोषेण (antaḥsaṅgadoṣeṇa) - by the fault of internal attachment

(noun)

Instrumental, masculine, singular of antaḥsaṅgadoṣa

antaḥsaṅgadoṣa - the fault or imperfection of internal attachment (saṅga)

Compound noun

Compound type : tatpuruṣa (antas+saṅga+doṣa)

• antas – inside, internal
  indeclinable
• saṅga – attachment, clinging, union, association
  noun (masculine)
  From root 'sañj' (to cling, attach) with prefix 'sam-'
  Prefix: sam
  Root: sañj (class 1)
• doṣa – fault, defect, blemish, sin
  noun (masculine)
  From root 'duṣ' (to be bad)
  Root: duṣ (class 4)

Note: Indicates the means or cause for being free from impurity.

चेतः (cetaḥ) - mind, consciousness, heart

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

s-stem noun

Root: cit (class 1)

Note: Subject of the sentence.

शमम् (śamam) - peace, tranquility, quietude

(noun)

Accusative, neuter, singular of śama

śama - peace, tranquility, quietude, cessation, calmness

From root 'śam' (to be calm)

Root: śam (class 4)

Note: Object of 'upagatam'.

उपगतम् (upagatam) - attained, reached, approached

(participle)

Nominative, neuter, singular of upagata

upagata - approached, attained, reached, gone near

Past Passive Participle

From root 'gam' (to go) with prefix 'upa-' and 'kta' suffix

Prefix: upa

Root: gam (class 1)

Note: Agrees with 'cetaḥ'.

आद्यम् (ādyam) - primal, original, first

(adjective)

Accusative, neuter, singular of ādya

ādya - first, original, primal, ancient

Gerundive

From 'ādi' (beginning) with 'ya' suffix

Note: Adjective for 'śamam'.

व्योमवत् (vyomavat) - like space, similar to the sky

(adjective)

Nominative, neuter, singular of vyomavat

vyomavat - like space, similar to the sky, aerial

From 'vyoman' (space, sky) with 'vat' suffix (like)

Note: Adjective for 'cetaḥ'.

निर्मलाभम् (nirmalābham) - of pure splendor, of clear appearance

(adjective)

Nominative, neuter, singular of nirmalābha

nirmalābha - of pure brilliance, spotless appearance, bright

Compound adjective

Compound type : karmadhāraya (nirmala+ābha)

• nirmala – pure, spotless, clean
  adjective (neuter)
  From 'nis-' (without) + 'mala' (dirt)
  Prefix: nis
• ābha – splendor, lustre, appearance, likeness
  noun (masculine)
  From root 'bhā' (to shine) with 'ā-' prefix
  Prefix: ā
  Root: bhā (class 2)

Note: Adjective for 'cetaḥ'.

सकलमलविमुक्तेन (sakalamalavimuktena) - by one freed from all impurities

(adjective)

Instrumental, masculine, singular of sakalamalavimukta

sakalamalavimukta - freed from all impurities

Compound adjective

Compound type : bahuvrīhi (sakala+mala+vimukta)

• sakala – all, entire, complete
  adjective
  From 'sa-' (with) + 'kalā' (part)
  Prefix: sa
• mala – impurity, dirt
  noun (neuter)
• vimukta – freed, liberated, released
  participle (masculine)
  Past Passive Participle
  From root 'muc' (to free) with prefix 'vi-' and 'kta' suffix
  Prefix: vi
  Root: muc (class 6)

Note: Adjective for 'ātmanā'.

आत्मना (ātmanā) - by the Self, with the Self

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, spirit, essence, breath

Note: Indicates means or association.

एकत्वम् (ekatvam) - oneness, unity

(noun)

Accusative, neuter, singular of ekatva

ekatva - oneness, unity, singularity

From 'eka' (one) + 'tva' suffix (abstract noun)

Note: Object of 'eti'.

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present active indicative

Third person singular, present tense, active voice

Root: i (class 2)

Note: Main verb for 'cetaḥ'.

स्थिरमणिन्भम् (sthiramaṇinbham) - like a steady gem

(adjective)

Nominative, neuter, singular of sthiramaṇinbha

sthiramaṇinbha - resembling a steady gem, like a firm jewel

Compound adjective

Compound type : upamāna-karmadhāraya (sthira+maṇi+nibha)

• sthira – steady, firm, unmoving, constant
  adjective (neuter)
  From root 'sthā' (to stand)
  Root: sthā (class 1)
• maṇi – gem, jewel, pearl
  noun (masculine)
• nibha – like, similar, resembling, appearing as
  adjective (neuter)
  From 'ni-' + root 'bhā' (to shine)
  Prefix: ni
  Root: bhā (class 2)

Note: Adjective for 'ambhaḥ'.

अम्भः (ambhaḥ) - water, water drop

(noun)

Nominative, neuter, singular of ambhas

ambhas - water, fluid, tear

s-stem noun

Note: Subject of the implied simile.

वारिणी (vāriṇī) - in water

(noun)

Locative, neuter, singular of vāri

vāri - water

i-stem noun

Note: Location for the water drop in the simile.

वारिनीले (vārinīle) - in dark blue water

(adjective)

Locative, neuter, singular of vārinīla

vārinīla - dark blue like water, water-blue

Compound adjective

Compound type : karmadhāraya (vāri+nīla)

• vāri – water
  noun (neuter)
• nīla – blue, dark blue, black
  adjective (neuter)

Note: Adjective for 'vāriṇī'.