योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-22

अदुःखमेति दुःखित्वमन्तःसंवेदना स्फुटम् ।
स्फारो भवति वेतालो वेतालत्वेन भावितः ॥ २२ ॥

aduḥkhameti duḥkhitvamantaḥsaṃvedanā sphuṭam ,
sphāro bhavati vetālo vetālatvena bhāvitaḥ 22

22. aduḥkham eti duḥkhitvam antaḥsaṃvedanā sphuṭam
sphāraḥ bhavati vetālaḥ vetālatvena bhāvitaḥ

22. aduḥkham antaḥsaṃvedanā sphuṭam duḥkhitvam eti
vetālatvena bhāvitaḥ vetālaḥ sphāraḥ bhavati

22. What is not suffering (aduḥkha) clearly becomes suffering (duḥkhitva) through inner perception (saṃvedana). A Vetāla (goblin) manifests when it is imagined as a Vetāla.

Words meanings summery:

• अदुःखम् (aduḥkham) - non-suffering, that which is not misery, absence of pain

• एति (eti) - goes, attains, reaches, becomes

• दुःखित्वम् (duḥkhitvam) - state of suffering, misery, distress

• अन्तःसंवेदना (antaḥsaṁvedanā) - internal perception, inner feeling, subjective apprehension

• स्फुटम् (sphuṭam) - clearly, distinctly, obviously, manifest

• स्फारः (sphāraḥ) - manifest, swollen, expanded, prominent, intense

• भवति (bhavati) - becomes, is, exists

• वेतालः (vetālaḥ) - Vetāla, a goblin, ghost, vampire-like being

• वेतालत्वेन (vetālatvena) - by means of being a Vetāla, as a Vetāla, in the state of a Vetāla

• भावितः (bhāvitaḥ) - imagined, conceived, caused to be, brought into existence, affected by

Words meanings and morphology

अदुःखम् (aduḥkham) - non-suffering, that which is not misery, absence of pain

(noun)

Accusative, neuter, singular of aduḥkha

aduḥkha - non-suffering, free from pain, happiness

A Tatpurusha compound with a negative prefix 'a'.

Compound type : nañ-tatpuruṣa (a+duḥkha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)

एति (eti) - goes, attains, reaches, becomes

(verb)

3rd person , singular, active, present (lat) of i

Present Active

Present tense, 3rd person, singular, active voice of the root √i.

Root: i (class 2)

दुःखित्वम् (duḥkhitvam) - state of suffering, misery, distress

(noun)

Accusative, neuter, singular of duḥkhitva

duḥkhitva - state of suffering, misery, distress

Derived from 'duḥkhin' (suffering) with suffix '-tva' (abstract noun suffix).

अन्तःसंवेदना (antaḥsaṁvedanā) - internal perception, inner feeling, subjective apprehension

(noun)

Nominative, feminine, singular of antaḥsaṃvedanā

antaḥsaṁvedanā - internal perception, inner feeling, subjective apprehension

A Tatpurusha compound.

Compound type : tatpuruṣa (antar+saṃvedanā)

• antar – within, internal, inner
  indeclinable
  A prefix or indeclinable adverb.
• saṃvedanā – perception, feeling, sensation, apprehension
  noun (feminine)
  Derived from root √vid (to know) with prefix 'sam' and suffix '-anā'.
  Prefix: sam
  Root: vid (class 2)

स्फुटम् (sphuṭam) - clearly, distinctly, obviously, manifest

(indeclinable)

Past Passive Participle

Derived from the root √sphuṭ (to burst, blossom).

Root: sphuṭ (class 6)

स्फारः (sphāraḥ) - manifest, swollen, expanded, prominent, intense

(adjective)

Nominative, masculine, singular of sphāra

sphāra - swollen, expanded, abundant, prominent, manifest, intense

Derived from the root √sphāy (to swell, grow).

Root: sphāy (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Present Active

Present tense, 3rd person, singular, active voice of the root √bhū.

Root: bhū (class 1)

वेतालः (vetālaḥ) - Vetāla, a goblin, ghost, vampire-like being

(noun)

Nominative, masculine, singular of vetāla

vetāla - Vetāla, a goblin, ghost, a vampire-like being animating corpses

वेतालत्वेन (vetālatvena) - by means of being a Vetāla, as a Vetāla, in the state of a Vetāla

(noun)

Instrumental, neuter, singular of vetālatva

vetālatva - the state or condition of being a Vetāla, Vetālahood

Derived from 'vetāla' with suffix '-tva' (abstract noun suffix).

भावितः (bhāvitaḥ) - imagined, conceived, caused to be, brought into existence, affected by

(adjective)

Nominative, masculine, singular of bhāvita

bhāvita - imagined, conceived, caused to be, brought into existence, affected by, considered, meditated upon

Past Passive Participle (Causative)

Past Passive Participle of the causative form of √bhū (to be, become).

Root: bhū (class 1)