योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-26

देहभावनयैवात्मा देहदुःखवशे स्थितः ।
तत्त्यागेन ततो मुक्तो भवतीति विदुर्बुधाः ॥ २६ ॥

dehabhāvanayaivātmā dehaduḥkhavaśe sthitaḥ ,
tattyāgena tato mukto bhavatīti vidurbudhāḥ 26

26. dehabhāvanayā eva ātmā dehaduḥkhavaśe sthitaḥ
tattyāgena tataḥ muktaḥ bhavati iti viduḥ budhāḥ

26. ātmā dehabhāvanayā eva dehaduḥkhavaśe sthitaḥ
tattyāgena tataḥ muktaḥ bhavati iti budhāḥ viduḥ

26. The self (ātman) remains subject to bodily miseries solely through its identification with the body. The wise, therefore, know that by abandoning that (identification), one becomes liberated (mokṣa).

Words meanings summery:

• देहभावनया (dehabhāvanayā) - by the thought of the body, by the conception of the body, by identification with the body

• एव (eva) - only, just, indeed, certainly

• आत्मा (ātmā) - the self, soul, spirit

• देहदुःखवशे (dehaduḥkhavaśe) - under the sway of bodily miseries, subject to bodily sufferings

• स्थितः (sthitaḥ) - situated, standing, abiding, remaining

• तत्त्यागेन (tattyāgena) - "that" refers to dehabhāvanā (identification with the body). (by giving that up, by abandoning that, by renouncing that)

• ततः (tataḥ) - then, thence, from that

• मुक्तः (muktaḥ) - leading to final liberation (mokṣa) (liberated, released, free)

• भवति (bhavati) - becomes, is

• इति (iti) - thus, in this manner, marking direct speech or conclusion

• विदुः (viduḥ) - they know

• बुधाः (budhāḥ) - the wise ones, intelligent people

Words meanings and morphology

देहभावनया (dehabhāvanayā) - by the thought of the body, by the conception of the body, by identification with the body

(noun)

Instrumental, feminine, singular of dehabhāvanā

dehabhāvanā - identification with the body, conception of the body, thought of the body

Compound type : tatpurusha (deha+bhāvanā)

• deha – body, corporeal frame
  noun (masculine)
  Root: dih (class 1)
• bhāvanā – conception, thought, imagination, contemplation, identification
  noun (feminine)
  Derived from root bhū (to be, to become) with causative suffix.
  Root: bhū (class 1)

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: Used for emphasis.

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

देहदुःखवशे (dehaduḥkhavaśe) - under the sway of bodily miseries, subject to bodily sufferings

(noun)

Locative, masculine, singular of dehaduḥkhavaśa

dehaduḥkhavaśa - control/sway of bodily suffering

Compound type : tatpurusha (dehaduḥkha+vaśa)

• dehaduḥkha – bodily suffering, misery of the body
  noun (neuter)
• vaśa – will, power, control, sway
  noun (masculine)
  Root: vaś (class 1)

स्थितः (sthitaḥ) - situated, standing, abiding, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

तत्त्यागेन (tattyāgena) - "that" refers to dehabhāvanā (identification with the body). (by giving that up, by abandoning that, by renouncing that)

(noun)

Instrumental, masculine, singular of tattyāga

tattyāga - renunciation of that, abandonment of that

Compound type : tatpurusha (tad+tyāga)

• tad – that, it, this
  pronoun (neuter)
• tyāga – abandonment, renunciation, giving up
  noun (masculine)
  Derived from root tyaj (to abandon).
  Root: tyaj (class 1)

ततः (tataḥ) - then, thence, from that

(indeclinable)

मुक्तः (muktaḥ) - leading to final liberation (mokṣa) (liberated, released, free)

(adjective)

Nominative, masculine, singular of mukta

mukta - released, liberated, free, delivered

Past Passive Participle

Derived from root muc (to release, to liberate).

Root: muc (class 6)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

इति (iti) - thus, in this manner, marking direct speech or conclusion

(indeclinable)

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (lat) of vid

vid is an athematic verb in class 2. viduḥ is 3rd plural present active.

Root: vid (class 2)

बुधाः (budhāḥ) - the wise ones, intelligent people

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, learned, a wise person

Derived from root budh (to awaken, to know).

Root: budh (class 1)