योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-32

भग्नस्फटिकवद्विद्धि मनः सक्तमपावनम् ।
अभग्नस्फटिकाभासमसक्तं विद्धि मे मनः ॥ ३२ ॥

bhagnasphaṭikavadviddhi manaḥ saktamapāvanam ,
abhagnasphaṭikābhāsamasaktaṃ viddhi me manaḥ 32

32. bhagnasphaṭikavat viddhi manaḥ saktam apāvanam
abhagnasphaṭikābhāsam asaktam viddhi me manaḥ

32. bhagnasphaṭikavat saktam manaḥ apāvanam viddhi;
abhagnasphaṭikābhāsam asaktam me manaḥ viddhi

32. Know the attached mind (manas) to be impure, like a broken crystal. Know my unattached mind (manas) to have the appearance of an unbroken crystal.

Words meanings summery:

• भग्नस्फटिकवत् (bhagnasphaṭikavat) - like a broken crystal

• विद्धि (viddhi) - know, understand

• मनः (manaḥ) - the mind

• सक्तम् (saktam) - attached, clinging

• अपावनम् (apāvanam) - impure, unholy, defiled

• अभग्नस्फटिकाभासम् (abhagnasphaṭikābhāsam) - having the appearance of an unbroken crystal

• असक्तम् (asaktam) - unattached, unconcerned

• विद्धि (viddhi) - know, understand

• मे (me) - my (my, to me, for me)

• मनः (manaḥ) - the mind

Words meanings and morphology

भग्नस्फटिकवत् (bhagnasphaṭikavat) - like a broken crystal

(indeclinable)

Formed from bhagnasphaṭika with the suffix -vat (meaning 'like')

Compound type : tatpurusha (bhagnasphaṭika+vat)

• bhagnasphaṭika – broken crystal
  noun (masculine)
  Tatpurusha compound of bhagna and sphaṭika
• vat – like, as, in the manner of
  suffix
  Suffix indicating similarity

Note: Acts as an adverb modifying 'viddhi' and describing the state of 'manaḥ'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

Root √vid, 2nd person singular, Imperative mood, Active voice

Root: vid (class 2)

Note: The verb "know".

मनः (manaḥ) - the mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

Note: Object of 'viddhi'.

सक्तम् (saktam) - attached, clinging

(adjective)

Accusative, neuter, singular of sakta

sakta - attached, clinging, devoted, absorbed in

Past Passive Participle

Past Passive Participle of root √sañj (to cling, attach)

Root: sañj (class 1)

Note: Qualifies 'manaḥ'.

अपावनम् (apāvanam) - impure, unholy, defiled

(adjective)

Accusative, neuter, singular of apāvana

apāvana - impure, unholy, defiling, unpurifying

Nañ-Tatpurusha compound: a (not) + pāvana (pure)

Compound type : nañ-tatpurusha (a+pāvana)

• a – not, non-, un-
  prefix
  Negative prefix
• pāvana – pure, purifying, sacred, holy
  adjective (neuter)
  Agent Noun/Adjective
  From root √pū (to purify)
  Root: pū (class 1)

Note: Qualifies 'manaḥ'.

अभग्नस्फटिकाभासम् (abhagnasphaṭikābhāsam) - having the appearance of an unbroken crystal

(adjective)

Accusative, neuter, singular of abhagnasphaṭikābhāsa

abhagnasphaṭikābhāsa - having the appearance or luster of an unbroken crystal

Bahuvrihi compound: ābhāsa (appearance) of abhagnasphaṭika (unbroken crystal)

Compound type : bahuvrihi (abhagnasphaṭika+ābhāsa)

• abhagna – unbroken, intact
  adjective (masculine)
  Nañ-Tatpurusha compound: a (not) + bhagna (broken)
• sphaṭika – crystal, quartz
  noun (masculine)
• ābhāsa – appearance, luster, semblance, reflection
  noun (masculine)
  From root √bhās (to shine) with prefix ā-
  Prefix: ā
  Root: bhās (class 1)

Note: Qualifies 'manaḥ'.

असक्तम् (asaktam) - unattached, unconcerned

(adjective)

Accusative, neuter, singular of asakta

asakta - unattached, not clinging, unconcerned, indifferent

Nañ-Tatpurusha compound: a (not) + sakta (attached)

Compound type : nañ-tatpurusha (a+sakta)

• a – not, non-, un-
  prefix
  Negative prefix
• sakta – attached, clinging, devoted
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root √sañj (to cling, attach)
  Root: sañj (class 1)

Note: Qualifies 'manaḥ'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

Root √vid, 2nd person singular, Imperative mood, Active voice

Root: vid (class 2)

Note: The verb "know".

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Possessive pronoun for 'manaḥ'.

मनः (manaḥ) - the mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

Note: Object of 'viddhi'.