योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-34

अन्तःसक्तं मनो बद्धं मुक्तं सक्तिविवर्जितम् ।
अन्तःसंसक्तिरेवैकं कारणं बन्धमोक्षयोः ॥ ३४ ॥

antaḥsaktaṃ mano baddhaṃ muktaṃ saktivivarjitam ,
antaḥsaṃsaktirevaikaṃ kāraṇaṃ bandhamokṣayoḥ 34

34. antaḥsaktam manaḥ baddham muktam saktivivarjitam
antaḥsaṃsaktiḥ eva ekam kāraṇam bandhamokṣayoḥ

34. antaḥsaktam manaḥ baddham saktivivarjitam muktam
antaḥsaṃsaktiḥ eva ekam kāraṇam bandhamokṣayoḥ

34. A mind that is internally attached is bound, while a mind devoid of attachment is liberated. Indeed, internal attachment alone is the sole cause for both bondage and liberation (mokṣa).

Words meanings summery:

• अन्तःसक्तम् (antaḥsaktam) - internally attached

• मनः (manaḥ) - mind, intellect, thought

• बद्धम् (baddham) - bound, tied, fettered

• मुक्तम् (muktam) - liberated, released, freed

• सक्तिविवर्जितम् (saktivivarjitam) - devoid of attachment, free from clinging

• अन्तःसंसक्तिः (antaḥsaṁsaktiḥ) - internal attachment, inner clinging

• एव (eva) - indeed, only, alone

• एकम् (ekam) - one, single, sole

• कारणम् (kāraṇam) - cause, reason

• बन्धमोक्षयोः (bandhamokṣayoḥ) - of bondage and liberation

Words meanings and morphology

अन्तःसक्तम् (antaḥsaktam) - internally attached

(adjective)

Nominative, neuter, singular of antaḥsakta

antaḥsakta - internally attached, clinging within

antas (inside) + sakta (attached)

Compound type : Avyayībhāva (antas+sakta)

• antas – inside, within
  indeclinable
• sakta – attached, clinging, entangled
  adjective
  Past Passive Participle
  PPP of root sañj
  Root: sañj (class 7)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness

बद्धम् (baddham) - bound, tied, fettered

(adjective)

Nominative, neuter, singular of baddha

baddha - bound, tied, fettered, constrained

Past Passive Participle

bandh (to bind) + kta (suffix for PPP)

Root: bandh (class 9)

मुक्तम् (muktam) - liberated, released, freed

(adjective)

Nominative, neuter, singular of mukta

mukta - liberated, released, freed

Past Passive Participle

muc (to release) + kta (suffix for PPP)

Root: muc (class 6)

सक्तिविवर्जितम् (saktivivarjitam) - devoid of attachment, free from clinging

(adjective)

Nominative, neuter, singular of saktivivarjita

saktivivarjita - devoid of attachment, free from clinging

sakti (attachment) + vivarjita (devoid of)

Compound type : Tatpuruṣa (sakti+vivarjita)

• sakti – attachment, adherence
  noun (feminine)
  From root sañj (to cling, attach)
  Root: sañj (class 7)
• vivarjita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  vi (away) + vṛj (to abandon) + kta (suffix for PPP)
  Prefix: vi
  Root: vṛj (class 10)

अन्तःसंसक्तिः (antaḥsaṁsaktiḥ) - internal attachment, inner clinging

(noun)

Nominative, feminine, singular of antaḥsaṃsakti

antaḥsaṁsakti - internal attachment, inner clinging

antas (inside) + saṃsakti (attachment)

Compound type : Avyayībhāva (antas+saṃsakti)

• antas – inside, within
  indeclinable
• saṃsakti – attachment, close adherence
  noun (feminine)
  saṃ (together) + sañj (to cling) + kti (suffix for action noun)
  Prefix: sam
  Root: sañj (class 7)

एव (eva) - indeed, only, alone

(indeclinable)

एकम् (ekam) - one, single, sole

(adjective)

Nominative, neuter, singular of eka

eka - one, single, sole, unique

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

Root: kṛ (class 8)

बन्धमोक्षयोः (bandhamokṣayoḥ) - of bondage and liberation

(noun)

Genitive, masculine, dual of bandhamokṣa

bandhamokṣa - bondage and liberation

bandha (bondage) + mokṣa (liberation)

Compound type : Dvandva (bandha+mokṣa)

• bandha – bondage, tie, fetter
  noun (masculine)
  Root: bandh (class 9)
• mokṣa – liberation, release (mokṣa)
  noun (masculine)
  Root: muc (class 6)