योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-21

स्थिता सर्वत्र संवित्तिः शुद्धा संवेद्यवर्जिता ।
द्वित्वोपलाञ्छिता त्वन्या दुःसंवित्तिर्न विद्यते ॥ २१ ॥

sthitā sarvatra saṃvittiḥ śuddhā saṃvedyavarjitā ,
dvitvopalāñchitā tvanyā duḥsaṃvittirna vidyate 21

21. sthitā sarvatra saṃvittiḥ śuddhā saṃvedyavarjitā
dvittvopalāñchitā tu anyā duḥsaṃvittiḥ na vidyate

21. śuddhā saṃvedyavarjitā saṃvittiḥ sarvatra sthitā
tu anyā dvittvopalāñchitā duḥsaṃvittiḥ na vidyate

21. Pure consciousness (saṃvitti), devoid of any cognizable object, is established everywhere. But another [form of consciousness], marked by duality, is a distressed apprehension (saṃvitti). [However], such a distressed consciousness does not truly exist.

Words meanings summery:

• स्थिता (sthitā) - standing, situated, established, existing

• सर्वत्र (sarvatra) - everywhere, in all places

• संवित्तिः (saṁvittiḥ) - consciousness, apprehension, knowledge, understanding

• शुद्धा (śuddhā) - pure, clean, unsullied, undefiled

• संवेद्यवर्जिता (saṁvedyavarjitā) - devoid of cognizable objects, without objects of perception

• द्वित्त्वोपलाञ्छिता (dvittvopalāñchitā) - marked by duality, characterized by twofold nature

• तु (tu) - but, on the other hand, indeed

• अन्या (anyā) - another, different, other

• दुःसंवित्तिः (duḥsaṁvittiḥ) - distressed apprehension, bad consciousness, painful perception

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

स्थिता (sthitā) - standing, situated, established, existing

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, established, existing, firm, stable

Past Passive Participle

Derived from the root √sthā (to stand) with the suffix -ta, forming a past passive participle.

Root: sthā (class 1)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from 'sarva' (all) with the suffix 'tra' indicating place.

संवित्तिः (saṁvittiḥ) - consciousness, apprehension, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - consciousness, apprehension, knowledge, understanding, perception, feeling

Derived from the root √vid (to know) with the prefix 'sam' and suffix -ti.

Prefix: sam

Root: vid (class 2)

शुद्धा (śuddhā) - pure, clean, unsullied, undefiled

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, unsullied, undefiled, clear, white

Past Passive Participle

Derived from the root √śudh (to purify) with the suffix -ta.

Root: śudh (class 4)

संवेद्यवर्जिता (saṁvedyavarjitā) - devoid of cognizable objects, without objects of perception

(adjective)

Nominative, feminine, singular of saṃvedyavarjita

saṁvedyavarjita - devoid of cognizable objects, without objects of perception

A Tatpurusha compound.

Compound type : tatpuruṣa (saṃvedya+varjita)

• saṃvedya – that which is to be known, cognizable, perceptible, an object of knowledge/perception
  adjective (neuter)
  Gerundive
  Gerundive (karmaṇi kṛtya) from root √vid (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 2)
• varjita – abandoned, devoid of, excluded, free from
  adjective (masculine)
  Past Passive Participle
  Derived from the root √vṛj (to abandon, avoid) with suffix -ta.
  Root: vṛj (class 6)

द्वित्त्वोपलाञ्छिता (dvittvopalāñchitā) - marked by duality, characterized by twofold nature

(adjective)

Nominative, feminine, singular of dvittvopalāñchita

dvittvopalāñchita - marked by duality, characterized by twofold nature

A Tatpurusha compound.

Compound type : tatpuruṣa (dvittva+upalāñchita)

• dvittva – duality, twofold nature, state of being two
  noun (neuter)
  Derived from 'dvi' (two) with suffix 'ttva' (abstract noun suffix).
• upalāñchita – marked, branded, distinguished by
  adjective (masculine)
  Past Passive Participle
  Derived from the root √lāñch (to mark) with prefix 'upa'.
  Prefix: upa
  Root: lāñch (class 1)

तु (tu) - but, on the other hand, indeed

(indeclinable)

अन्या (anyā) - another, different, other

(pronoun)

Nominative, feminine, singular of anya

anya - another, different, other, distinct

दुःसंवित्तिः (duḥsaṁvittiḥ) - distressed apprehension, bad consciousness, painful perception

(noun)

Nominative, feminine, singular of duḥsaṃvitti

duḥsaṁvitti - distressed apprehension, bad consciousness, painful perception

A karmadhāraya compound where 'duḥ' acts as a prefix meaning 'bad, difficult, painful'.

Compound type : karmadhāraya (dus+saṃvitti)

• dus – bad, difficult, ill, painful, distressed
  indeclinable
  A prefix indicating badness, difficulty, distress.
• saṃvitti – consciousness, apprehension, knowledge, understanding, perception, feeling
  noun (feminine)
  Derived from the root √vid (to know) with the prefix 'sam' and suffix -ti.
  Prefix: sam
  Root: vid (class 2)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle/passive, present (lat) of vid

Present Middle/Passive

Present tense, 3rd person, singular, middle/passive voice of the root √vid (to be, exist).

Root: vid (class 4)