योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-16

यथा न कस्यचिद्वारिदारुश्लेषेऽनुभूतयः ।
तथा न कस्यचिद्देहदेहिसङ्गेऽनुभूतयः ॥ १६ ॥

yathā na kasyacidvāridāruśleṣe'nubhūtayaḥ ,
tathā na kasyaciddehadehisaṅge'nubhūtayaḥ 16

16. yathā na kasyacit vāri-dāru-śleṣe anubhūtayaḥ
tathā na kasyacit deha-dehi-saṅge anubhūtayaḥ

16. yathā kasyacit vāri-dāru-śleṣe anubhūtayaḥ na,
tathā kasyacit deha-dehi-saṅge anubhūtayaḥ na.

16. Just as there are no experiences for anyone arising from the adhesion of water and wood, similarly there are no experiences for anyone arising from the conjunction of the body and the embodied (ātman).

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• न (na) - not, no

• कस्यचित् (kasyacit) - for anyone (not for any particular person/entity) (for anyone, of anyone)

• वारि-दारु-श्लेषे (vāri-dāru-śleṣe) - in the contact or adhesion of water and wood

• अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, feelings

• तथा (tathā) - similarly, thus, so, in that way

• न (na) - not, no

• कस्यचित् (kasyacit) - for anyone (not for any particular person/entity) (for anyone, of anyone)

• देह-देहि-सङ्गे (deha-dehi-saṅge) - in the contact or conjunction of the body and the embodied (soul)

• अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, feelings

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Correlative with `tathā`.

न (na) - not, no

(indeclinable)

Note: Negation particle.

कस्यचित् (kasyacit) - for anyone (not for any particular person/entity) (for anyone, of anyone)

(pronoun)

Genitive, masculine, singular of kasyacit

kasyacit - of someone, for someone, anyone's

From `kim` (who) + `cit` (indefinite particle). `kasya` is genitive singular of `kim`.

वारि-दारु-श्लेषे (vāri-dāru-śleṣe) - in the contact or adhesion of water and wood

(noun)

Locative, masculine, singular of vāri-dāru-śleṣa

vāri-dāru-śleṣa - contact or adhesion of water and wood

Compound of `vāri` (water), `dāru` (wood), and `śleṣa` (adhesion, contact).

Compound type : dvandva (vāri+dāru+śleṣa)

• vāri – water
  noun (neuter)
• dāru – wood, timber
  noun (neuter)
• śleṣa – adhesion, contact, conjunction, embrace
  noun (masculine)
  From root `śliṣ` (to cling, adhere).
  Root: śliṣ (class 4)

अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, feelings

(noun)

Nominative, feminine, plural of anubhūti

anubhūti - experience, perception, feeling, knowledge

From `anu-bhū` (to perceive, experience).

Prefix: anu

Root: bhū (class 1)

तथा (tathā) - similarly, thus, so, in that way

(indeclinable)

Note: Correlative with `yathā`.

न (na) - not, no

(indeclinable)

Note: Negation particle.

कस्यचित् (kasyacit) - for anyone (not for any particular person/entity) (for anyone, of anyone)

(pronoun)

Genitive, masculine, singular of kasyacit

kasyacit - of someone, for someone, anyone's

From `kim` (who) + `cit` (indefinite particle). `kasya` is genitive singular of `kim`.

देह-देहि-सङ्गे (deha-dehi-saṅge) - in the contact or conjunction of the body and the embodied (soul)

(noun)

Locative, masculine, singular of deha-dehi-saṅga

deha-dehi-saṅga - conjunction or association of the body and the embodied (soul)

Compound of `deha` (body), `dehin` (embodied), and `saṅga` (contact, association).

Compound type : dvandva (deha+dehin+saṅga)

• deha – body, form
  noun (masculine)
  From root `dih` (to smear, grow).
  Root: dih (class 4)
• dehin – embodied, having a body, the embodied one, soul, spirit
  noun (masculine)
  From `deha` (body) + `in` (possessive suffix).
• saṅga – contact, attachment, association, conjunction
  noun (masculine)
  From root `sañj` (to cling, adhere) with prefix `sam`.
  Prefix: sam
  Root: sañj (class 1)

अनुभूतयः (anubhūtayaḥ) - experiences, perceptions, feelings

(noun)

Nominative, feminine, plural of anubhūti

anubhūti - experience, perception, feeling, knowledge

From `anu-bhū` (to perceive, experience).

Prefix: anu

Root: bhū (class 1)