योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-10

संघट्टात्काष्ठपयसोर्यथोत्तुङ्गाः कणादयः ।
देहात्मनोः समायोगात्तथैताश्चित्तवृत्तयः ॥ १० ॥

saṃghaṭṭātkāṣṭhapayasoryathottuṅgāḥ kaṇādayaḥ ,
dehātmanoḥ samāyogāttathaitāścittavṛttayaḥ 10

10. saṅghaṭṭāt kāṣṭha-payasoḥ yathā uttuṅgāḥ kaṇādayaḥ
deha-ātmanoḥ samāyogāt tathā etāḥ cittavṛttayaḥ

10. yathā kāṣṭha-payasoḥ saṅghaṭṭāt uttuṅgāḥ kaṇādayaḥ
tathā deha-ātmanoḥ samāyogāt etāḥ cittavṛttayaḥ

10. Just as prominent particles (like foam) arise from the friction of wood and water, so too do these mental states (cittavṛttayaḥ) arise from the union of body and self (ātman).

Words meanings summery:

• सङ्घट्टात् (saṅghaṭṭāt) - from friction, from contact, from collision

• काष्ठ-पयसोः (kāṣṭha-payasoḥ) - of wood and water

• यथा (yathā) - just as (just as, as, how)

• उत्तुङ्गाः (uttuṅgāḥ) - high (like spray/foam) (high, lofty, prominent)

• कणादयः (kaṇādayaḥ) - particles (like foam or spray) (particles and others, foam and so on)

• देह-आत्मनोः (deha-ātmanoḥ) - of body and self

• समायोगात् (samāyogāt) - from conjunction, from union, from combination

• तथा (tathā) - similarly, so too (similarly, so, thus)

• एताः (etāḥ) - these

• चित्तवृत्तयः (cittavṛttayaḥ) - modifications of the mind, mental states

Words meanings and morphology

सङ्घट्टात् (saṅghaṭṭāt) - from friction, from contact, from collision

(noun)

Ablative, masculine, singular of saṅghaṭṭa

saṅghaṭṭa - friction, collision, contact, union

Prefix: sam

Root: ghaṭ (class 1)

काष्ठ-पयसोः (kāṣṭha-payasoḥ) - of wood and water

(noun)

Genitive, neuter, dual of kāṣṭha-payas

kāṣṭha-payas - wood and water

Dvandva compound

Compound type : dvandva (kāṣṭha+payas)

• kāṣṭha – wood, timber, log
  noun (neuter)
• payas – water, milk, fluid
  noun (neuter)

Note: Refers to both wood and water in a combined sense.

यथा (yathā) - just as (just as, as, how)

(indeclinable)

Note: Introduces the comparison.

उत्तुङ्गाः (uttuṅgāḥ) - high (like spray/foam) (high, lofty, prominent)

(adjective)

Nominative, masculine, plural of uttuṅga

uttuṅga - high, lofty, prominent, elevated

Note: Modifies kaṇādayaḥ.

कणादयः (kaṇādayaḥ) - particles (like foam or spray) (particles and others, foam and so on)

(noun)

Nominative, masculine, plural of kaṇādi

kaṇādi - particle etc., foam etc.

Compound formed from kaṇa (particle, drop) and ādi (beginning, etc.). Refers to 'particles and the like' or 'foam etc.' when water is involved.

Compound type : dvandva (kaṇa+ādi)

• kaṇa – particle, atom, drop, speck
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: Subject of the first clause (implied verb 'arise').

देह-आत्मनोः (deha-ātmanoḥ) - of body and self

(noun)

Genitive, masculine, dual of deha-ātman

deha-ātman - body and self

Dvandva compound

Compound type : dvandva (deha+ātman)

• deha – body, form, person
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to both body and self in a combined sense.

समायोगात् (samāyogāt) - from conjunction, from union, from combination

(noun)

Ablative, masculine, singular of samāyoga

samāyoga - conjunction, union, combination

Prefixes: sam+ā

Root: yuj (class 7)

तथा (tathā) - similarly, so too (similarly, so, thus)

(indeclinable)

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Refers to cittavṛttayaḥ.

चित्तवृत्तयः (cittavṛttayaḥ) - modifications of the mind, mental states

(noun)

Nominative, feminine, plural of cittavṛtti

cittavṛtti - mental modification, mind-state, activity of consciousness

Tatpuruṣa compound: citta (mind) + vṛtti (modification, activity)

Compound type : tatpuruṣa (citta+vṛtti)

• citta – mind, thought, consciousness
  noun (neuter)
• vṛtti – modification, activity, function, state, mode
  noun (feminine)
  From root √vṛt (to turn, to exist)
  Root: vṛt (class 1)

Note: Subject of the second clause (implied verb 'arise').