योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-19

अन्तःसङ्गेन रहितो यद्वत्सलिलकाष्ठयोः ।
संबन्धस्तद्वदेवान्तरसङ्गो देहदेहिनोः ॥ १९ ॥

antaḥsaṅgena rahito yadvatsalilakāṣṭhayoḥ ,
saṃbandhastadvadevāntarasaṅgo dehadehinoḥ 19

19. antaḥsaṅgena rahitaḥ yadvat salilakāṣṭhayoḥ |
saṃbandhaḥ tadvat eva antara asaṅgaḥ dehadehinoḥ ||

19. yadvat salilakāṣṭhayoḥ saṃbandhaḥ antaḥsaṅgena rahitaḥ,
tadvat eva dehadehinoḥ antara asaṅgaḥ (bhavati)

19. Just as the connection between water and wood is devoid of internal attachment (antaḥsaṅga), exactly so is the internal non-attachment between the body and its embodied soul.

Words meanings summery:

• अन्तःसङ्गेन (antaḥsaṅgena) - internal attachment (antaḥsaṅga) (by internal attachment, with internal connection)

• रहितः (rahitaḥ) - devoid of, free from, without

• यद्वत् (yadvat) - just as, in which way

• सलिलकाष्ठयोः (salilakāṣṭhayoḥ) - of water and wood

• संबन्धः (saṁbandhaḥ) - connection, relationship, bond

• तद्वत् (tadvat) - so, thus, in that way

• एव (eva) - exactly, only, indeed

• अन्तर (antara) - internal, inner

• असङ्गः (asaṅgaḥ) - non-attachment, detachment

• देहदेहिनोः (dehadehinoḥ) - of the body and the embodied (soul)

Words meanings and morphology

अन्तःसङ्गेन (antaḥsaṅgena) - internal attachment (antaḥsaṅga) (by internal attachment, with internal connection)

(noun)

Instrumental, masculine, singular of antaḥsaṅga

antaḥsaṅga - internal attachment, inner connection

Compound

Compound type : avyayībhāva (antar+saṅga)

• antar – within, inside, internal
  indeclinable
• saṅga – attachment, clinging, union, contact
  noun (masculine)
  From root sañj (to cling)
  Root: sañj (class 1)

Note: Used with 'rahitaḥ'.

रहितः (rahitaḥ) - devoid of, free from, without

(adjective)

Nominative, masculine, singular of rahita

rahita - left, abandoned, deserted, devoid of, free from

Past Passive Participle

From root rah (to abandon)

Root: rah (class 1)

Note: Modifies 'saṃbandhaḥ'.

यद्वत् (yadvat) - just as, in which way

(indeclinable)

From relative pronoun yat + suffix -vat

सलिलकाष्ठयोः (salilakāṣṭhayoḥ) - of water and wood

(noun)

Genitive, neuter, dual of salilakāṣṭha

salilakāṣṭha - water and wood

Dvandva compound

Compound type : dvandva (salila+kāṣṭha)

• salila – water, fluid
  noun (neuter)
• kāṣṭha – wood, log, timber
  noun (neuter)

संबन्धः (saṁbandhaḥ) - connection, relationship, bond

(noun)

Nominative, masculine, singular of saṃbandha

saṁbandha - connection, relation, bond, tie

From sam-bandh (to bind together)

Prefix: sam

Root: bandh (class 1)

Note: Subject of the first clause.

तद्वत् (tadvat) - so, thus, in that way

(indeclinable)

From pronoun tat + suffix -vat

एव (eva) - exactly, only, indeed

(indeclinable)

Emphatic particle.

अन्तर (antara) - internal, inner

(adjective)

Nominative, masculine, singular of antara

antara - interior, internal, intermediate, distinction

Note: Forms part of the concept 'internal non-attachment' with 'asaṅgaḥ'.

असङ्गः (asaṅgaḥ) - non-attachment, detachment

(noun)

Nominative, masculine, singular of asaṅga

asaṅga - non-attachment, detachment, unconnected

Nañ-tatpuruṣa compound

Compound type : nañ-tatpuruṣa (a+saṅga)

• a – not, non
  indeclinable
  Negative prefix
• saṅga – attachment, clinging, union, contact
  noun (masculine)
  From root sañj (to cling)
  Root: sañj (class 1)

Note: Subject of the second clause. Combined with 'antara' it forms 'internal non-attachment'.

देहदेहिनोः (dehadehinoḥ) - of the body and the embodied (soul)

(noun)

Genitive, masculine, dual of dehadehina

dehadehina - body and embodied (soul)

Dvandva compound

Compound type : dvandva (deha+dehin)

• deha – body, corporeal form
  noun (masculine)
  From root dih (to smear, form)
  Root: dih (class 1)
• dehin – embodied one, soul, possessor of a body
  noun (masculine)
  From deha + suffix -in

Note: Refers to the relationship between the body and the soul (ātman).