योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-14

दारुसंश्लेषितात्तोयात्कम्पशब्दादयो यथा ।
प्रजायन्ते तथैवास्माद्देहाच्चित्परिबोधितात् ॥ १४ ॥

dārusaṃśleṣitāttoyātkampaśabdādayo yathā ,
prajāyante tathaivāsmāddehāccitparibodhitāt 14

14. dāru-saṃśleṣitāt toyāt kampa-śabdādayaḥ yathā
prajāyante tathā eva asmāt dehāt cit-paribodhitāt

14. yathā dāru-saṃśleṣitāt toyāt kampa-śabdādayaḥ prajāyante,
tathā eva asmāt cit-paribodhitāt dehāt.

14. Just as vibrations, sounds, and so on, are produced from water adhering to wood, similarly, they arise from this body when it is enlivened by consciousness (cit).

Words meanings summery:

• दारु-संश्लेषितात् (dāru-saṁśleṣitāt) - from the water adhering to wood (from that which is adhering to wood)

• तोयात् (toyāt) - from water

• कम्प-शब्दादयः (kampa-śabdādayaḥ) - tremors, sounds, and so on; beginning with tremors and sounds

• यथा (yathā) - just as, as, in which way

• प्रजायन्ते (prajāyante) - they are produced, arise, are born

• तथा (tathā) - similarly, thus, so, in that way

• एव (eva) - similarly, indeed (even, only, just, indeed, precisely)

• अस्मात् (asmāt) - from this (body) (from this, from here)

• देहात् (dehāt) - from the body

• चित्-परिबोधितात् (cit-paribodhitāt) - from the body enlivened by consciousness (cit) (from that which is enlightened or awakened by consciousness)

Words meanings and morphology

दारु-संश्लेषितात् (dāru-saṁśleṣitāt) - from the water adhering to wood (from that which is adhering to wood)

(adjective)

Ablative, neuter, singular of dāru-saṃśleṣita

dāru-saṁśleṣita - adhering to wood, clinging to wood

Past Passive Participle

Compound `dāru` (wood) and `saṃśleṣita` (adhering, joined). `saṃśleṣita` is from `sam-śliṣ` (to cling).

Compound type : tatpuruṣa (dāru+saṃśleṣita)

• dāru – wood, timber
  noun (neuter)
• saṃśleṣita – joined, adhering, connected, embraced
  adjective (masculine)
  Past Passive Participle
  From `sam-śliṣ`.
  Prefix: sam
  Root: śliṣ (class 4)

Note: Agrees with `toyāt`.

तोयात् (toyāt) - from water

(noun)

Ablative, neuter, singular of toya

toya - water

कम्प-शब्दादयः (kampa-śabdādayaḥ) - tremors, sounds, and so on; beginning with tremors and sounds

(noun)

Nominative, masculine, plural of kampa-śabda-ādi

kampa-śabda-ādi - tremors, sounds, etc.

Compound type : dvandva (kampa+śabda+ādi)

• kampa – tremor, vibration, shaking
  noun (masculine)
  From root `kamp` (to tremble).
  Root: kamp (class 1)
• śabda – sound, noise, word
  noun (masculine)
  Root: śabd (class 1)
• ādi – beginning, first, and so on, et cetera
  noun (masculine)

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Correlative with `tathā`.

प्रजायन्ते (prajāyante) - they are produced, arise, are born

(verb)

3rd person , plural, middle, present (laṭ) of pra-jan

present tense, middle voice, 3rd person plural

From root `jan` (4th class, `jāyate`). `pra` is a prefix.

Prefix: pra

Root: jan (class 4)

तथा (tathā) - similarly, thus, so, in that way

(indeclinable)

Note: Correlative with `yathā`.

एव (eva) - similarly, indeed (even, only, just, indeed, precisely)

(indeclinable)

Emphatic particle.

Note: Used with `tathā` to mean "exactly similarly".

अस्मात् (asmāt) - from this (body) (from this, from here)

(pronoun)

Ablative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Agrees with `dehāt`.

देहात् (dehāt) - from the body

(noun)

Ablative, masculine, singular of deha

deha - body, form

From root `dih` (to smear, grow).

Root: dih (class 4)

चित्-परिबोधितात् (cit-paribodhitāt) - from the body enlivened by consciousness (cit) (from that which is enlightened or awakened by consciousness)

(adjective)

Ablative, masculine, singular of cit-paribodhita

cit-paribodhita - enlivened by consciousness, awakened by consciousness

Past Passive Participle

Compound of `cit` (consciousness) and `paribodhita` (enlivened, awakened, taught). `paribodhita` is from `pari-budh` (to awaken, enlighten).

Compound type : instrumental tatpuruṣa (cit+paribodhita)

• cit – consciousness, thought, intelligence
  noun (feminine)
  From root `cit` (to perceive, observe).
  Root: cit (class 1)
• paribodhita – awakened, enlightened, made known, understood
  adjective (masculine)
  Past Passive Participle
  From `pari-budh`.
  Prefix: pari
  Root: budh (class 1)

Note: Agrees with `dehāt`.