योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-20

अन्तःसङ्गेन रहितः संबन्धो जलकाष्ठयोः ।
स देहदेहिनोश्चैवं प्रतिबिम्बाम्भसोस्तथा ॥ २० ॥

antaḥsaṅgena rahitaḥ saṃbandho jalakāṣṭhayoḥ ,
sa dehadehinoścaivaṃ pratibimbāmbhasostathā 20

20. antaḥsaṅgena rahitaḥ saṃbandhaḥ jalakāṣṭhayoḥ |
saḥ dehadehinoḥ ca evam pratibimbāmbhasoḥ tathā ||

20. jalakāṣṭhayoḥ saṃbandhaḥ antaḥsaṅgena rahitaḥ saḥ dehadehinoḥ ca evam,
tathā pratibimbāmbhasoḥ (ca) (bhavati)

20. The connection between water and wood is devoid of internal attachment (antaḥsaṅga). Such is also the case for the body and the embodied (soul), and similarly for a reflection and the water.

Words meanings summery:

• अन्तःसङ्गेन (antaḥsaṅgena) - internal attachment (antaḥsaṅga) (by internal attachment, with internal connection)

• रहितः (rahitaḥ) - devoid of, free from, without

• संबन्धः (saṁbandhaḥ) - connection, relationship, bond

• जलकाष्ठयोः (jalakāṣṭhayoḥ) - of water and wood

• सः (saḥ) - that, such

• देहदेहिनोः (dehadehinoḥ) - of the body and the embodied (soul)

• च (ca) - and, also

• एवम् (evam) - thus, in this way, so

• प्रतिबिम्बाम्भसोः (pratibimbāmbhasoḥ) - of reflection and water

• तथा (tathā) - so, thus, in the same way

Words meanings and morphology

अन्तःसङ्गेन (antaḥsaṅgena) - internal attachment (antaḥsaṅga) (by internal attachment, with internal connection)

(noun)

Instrumental, masculine, singular of antaḥsaṅga

antaḥsaṅga - internal attachment, inner connection

Compound

Compound type : avyayībhāva (antar+saṅga)

• antar – within, inside, internal
  indeclinable
• saṅga – attachment, clinging, union, contact
  noun (masculine)
  From root sañj (to cling)
  Root: sañj (class 1)

Note: Used with 'rahitaḥ'.

रहितः (rahitaḥ) - devoid of, free from, without

(adjective)

Nominative, masculine, singular of rahita

rahita - left, abandoned, deserted, devoid of, free from

Past Passive Participle

From root rah (to abandon)

Root: rah (class 1)

Note: Modifies 'saṃbandhaḥ'.

संबन्धः (saṁbandhaḥ) - connection, relationship, bond

(noun)

Nominative, masculine, singular of saṃbandha

saṁbandha - connection, relation, bond, tie

From sam-bandh (to bind together)

Prefix: sam

Root: bandh (class 1)

Note: Subject of the first clause.

जलकाष्ठयोः (jalakāṣṭhayoḥ) - of water and wood

(noun)

Genitive, neuter, dual of jalakāṣṭha

jalakāṣṭha - water and wood

Dvandva compound

Compound type : dvandva (jala+kāṣṭha)

• jala – water, fluid
  noun (neuter)
• kāṣṭha – wood, log, timber
  noun (neuter)

सः (saḥ) - that, such

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to the 'connection' ('saṃbandhaḥ').

देहदेहिनोः (dehadehinoḥ) - of the body and the embodied (soul)

(noun)

Genitive, masculine, dual of dehadehina

dehadehina - body and embodied (soul)

Dvandva compound

Compound type : dvandva (deha+dehin)

• deha – body, corporeal form
  noun (masculine)
  From root dih (to smear, form)
  Root: dih (class 1)
• dehin – embodied one, soul, possessor of a body
  noun (masculine)
  From deha + suffix -in

च (ca) - and, also

(indeclinable)

Conjunction.

एवम् (evam) - thus, in this way, so

(indeclinable)

Adverb.

प्रतिबिम्बाम्भसोः (pratibimbāmbhasoḥ) - of reflection and water

(noun)

Genitive, neuter, dual of pratibimbāmbhas

pratibimbāmbhas - reflection and water

Dvandva compound

Compound type : dvandva (pratibimba+ambhas)

• pratibimba – reflection, image
  noun (neuter)
  From prati-bimb (to reflect)
  Prefix: prati
  Root: bimb (class 1)
• ambhas – water
  noun (neuter)

तथा (tathā) - so, thus, in the same way

(indeclinable)