योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-33

असक्तं निर्मलं चित्तं मुक्तं संसार्यपि स्फुटम् ।
सक्तं तु दीर्घतपसा युक्तमप्यतिबन्धवत् ॥ ३३ ॥

asaktaṃ nirmalaṃ cittaṃ muktaṃ saṃsāryapi sphuṭam ,
saktaṃ tu dīrghatapasā yuktamapyatibandhavat 33

33. asaktam nirmalam cittam muktam saṃsāri api sphuṭam
saktam tu dīrghatapasā yuktam api atibandhavat

33. asaktam nirmalam cittam saṃsāri api sphuṭam muktam
tu saktam dīrghatapasā yuktam api atibandhavat

33. A mind that is unattached and pure is clearly liberated, even while it remains within the cycle of transmigration (saṃsāra). But an attached mind, even one that has engaged in long austerity (tapas), remains excessively bound.

Words meanings summery:

• असक्तम् (asaktam) - unattached, unadhering, unentangled

• निर्मलम् (nirmalam) - pure, spotless, clean, unsullied

• चित्तम् (cittam) - mind, consciousness, thought

• मुक्तम् (muktam) - liberated, released, freed

• संसारि (saṁsāri) - one who transmigrates, embodied soul

• अपि (api) - also, even, although

• स्फुटम् (sphuṭam) - clear, evident, distinct; clearly, distinctly

• सक्तम् (saktam) - attached, clinging, entangled

• तु (tu) - but, on the other hand, indeed

• दीर्घतपसा (dīrghatapasā) - by long austerity, through long penance

• युक्तम् (yuktam) - endowed with, connected with, joined with, practicing (yoga)

• अपि (api) - also, even, although

• अतिबन्धवत् (atibandhavat) - exceedingly bound, very much bound, like one who is very much bound

Words meanings and morphology

असक्तम् (asaktam) - unattached, unadhering, unentangled

(adjective)

Nominative, neuter, singular of asakta

asakta - unattached, unadhering, unentangled

Past Passive Participle

a (neg.) + sañj (to cling) + kta (suffix for PPP)

Compound type : Nañ-tatpuruṣa (a+sakta)

• a – not, un-
  indeclinable
• sakta – attached, clinging, entangled
  adjective
  Past Passive Participle
  PPP of root sañj
  Root: sañj (class 7)

निर्मलम् (nirmalam) - pure, spotless, clean, unsullied

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, spotless, clean, unsullied

nir (without) + mala (dirt)

Compound type : Prādi-tatpuruṣa (nis+mala)

• nis – without, out, away
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

मुक्तम् (muktam) - liberated, released, freed

(adjective)

Nominative, neuter, singular of mukta

mukta - liberated, released, freed

Past Passive Participle

muc (to release) + kta (suffix for PPP)

Root: muc (class 6)

संसारि (saṁsāri) - one who transmigrates, embodied soul

(noun)

Nominative, masculine, singular of saṃsārin

saṁsārin - one who transmigrates, living being caught in saṃsāra

अपि (api) - also, even, although

(indeclinable)

स्फुटम् (sphuṭam) - clear, evident, distinct; clearly, distinctly

(indeclinable)

सक्तम् (saktam) - attached, clinging, entangled

(adjective)

Nominative, neuter, singular of sakta

sakta - attached, clinging, entangled

Past Passive Participle

sañj (to cling) + kta (suffix for PPP)

Root: sañj (class 7)

तु (tu) - but, on the other hand, indeed

(indeclinable)

दीर्घतपसा (dīrghatapasā) - by long austerity, through long penance

(noun)

Instrumental, neuter, singular of dīrghatapas

dīrghatapas - long austerity, prolonged penance (tapas)

Compound type : Karmadhāraya (dīrgha+tapas)

• dīrgha – long, extensive
  adjective
• tapas – austerity, penance (tapas)
  noun (neuter)

युक्तम् (yuktam) - endowed with, connected with, joined with, practicing (yoga)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, endowed with, engaged in, practicing (yoga)

Past Passive Participle

yuj (to join) + kta (suffix for PPP)

Root: yuj (class 7)

अपि (api) - also, even, although

(indeclinable)

अतिबन्धवत् (atibandhavat) - exceedingly bound, very much bound, like one who is very much bound

(adjective)

Nominative, neuter, singular of atibandhavat

atibandhavat - exceedingly bound, very much tied

ati (very) + bandha (bondage) + vat (like/possessed of)

Compound type : Prādi-tatpuruṣa + Taddhita (ati+bandha+vat)

• ati – exceedingly, very
  indeclinable
• bandha – bondage, tie, fetter
  noun (masculine)
  Root: bandh (class 9)
• vat – like, similar to, possessing
  indeclinable
  Taddhita suffix indicating possession or resemblance