योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-31

अन्तःसंसङ्गवच्चित्तं शतशाखमिवोच्यते ।
अन्तःसंसङ्गरहितं विलीनं चित्तमुच्यते ॥ ३१ ॥

antaḥsaṃsaṅgavaccittaṃ śataśākhamivocyate ,
antaḥsaṃsaṅgarahitaṃ vilīnaṃ cittamucyate 31

31. antaḥsaṃsaṅgavat cittam śataśākham iva ucyate
antaḥsaṃsaṅgarahitam vilīnam cittam ucyate

31. antaḥsaṃsaṅgavat cittam śataśākham iva ucyate;
antaḥsaṃsaṅgarahitam cittam vilīnam ucyate

31. The mind (citta) with internal attachment is said to be like a hundred-branched tree. The mind (citta) devoid of internal attachment is said to be dissolved.

Words meanings summery:

• अन्तःसंसङ्गवत् (antaḥsaṁsaṅgavat) - having internal attachment

• चित्तम् (cittam) - the mind, consciousness

• शतशाखम् (śataśākham) - having a hundred branches, manifold

• इव (iva) - like, as if, as

• उच्यते (ucyate) - is said, is called

• अन्तःसंसङ्गरहितम् (antaḥsaṁsaṅgarahitam) - devoid of internal attachment

• विलीनम् (vilīnam) - dissolved, absorbed, merged

• चित्तम् (cittam) - the mind, consciousness

• उच्यते (ucyate) - is said, is called

Words meanings and morphology

अन्तःसंसङ्गवत् (antaḥsaṁsaṅgavat) - having internal attachment

(adjective)

Nominative, neuter, singular of antaḥsaṃsaṅgavat

antaḥsaṁsaṅgavat - possessed of internal attachment, having inner clinging

Formed from antaḥsaṃsaṅga with possessive suffix -vat

Compound type : bahuvrihi (antaḥsaṃsaṅga+vat)

• antaḥsaṃsaṅga – internal attachment, inner clinging
  noun (masculine)
  Compound of antaḥ and saṃsaṅga
• vat – having, possessed of, like
  suffix
  Possessive suffix

Note: Qualifies 'cittam'.

चित्तम् (cittam) - the mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

From root √cit (to perceive, think)

Root: cit (class 1)

Note: Subject of the first clause.

शतशाखम् (śataśākham) - having a hundred branches, manifold

(adjective)

Nominative, neuter, singular of śataśākha

śataśākha - hundred-branched, having many branches, manifold

Bahuvrihi compound of śata and śākha

Compound type : bahuvrihi (śata+śākha)

• śata – hundred
  numeral (neuter)
• śākha – branch, bough
  noun (neuter)

Note: Predicate adjective for 'cittam'.

इव (iva) - like, as if, as

(indeclinable)

Note: Indicates comparison.

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root √vac, Passive voice, 3rd person singular, Present tense

Root: vac (class 2)

Note: The passive verb.

अन्तःसंसङ्गरहितम् (antaḥsaṁsaṅgarahitam) - devoid of internal attachment

(adjective)

Nominative, neuter, singular of antaḥsaṃsaṅgarahita

antaḥsaṁsaṅgarahita - devoid of inner attachment, free from internal clinging

Tatpurusha compound: rahita (devoid of) from antaḥsaṃsaṅga (internal attachment)

Compound type : tatpurusha (antaḥsaṃsaṅga+rahita)

• antaḥsaṃsaṅga – internal attachment, inner clinging
  noun (masculine)
  Compound of antaḥ and saṃsaṅga
• rahita – abandoned, forsaken, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root √rah (to abandon)
  Root: rah (class 1)

Note: Qualifies 'cittam'.

विलीनम् (vilīnam) - dissolved, absorbed, merged

(adjective)

Nominative, neuter, singular of vilīna

vilīna - dissolved, merged, absorbed, disappeared

Past Passive Participle

Past Passive Participle of root √lī (to cling, dissolve) with prefix vi-

Prefix: vi

Root: lī (class 4)

Note: Predicate adjective for 'cittam'.

चित्तम् (cittam) - the mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

From root √cit (to perceive, think)

Root: cit (class 1)

Note: Subject of the second clause.

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root √vac, Passive voice, 3rd person singular, Present tense

Root: vac (class 2)

Note: The passive verb.