योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-67, verse-29

अन्तःसङ्गो हि संसारे सर्वेषां राम देहिनाम् ।
जरामरणमोहानां तरूणां बीजकारणम् ॥ २९ ॥

antaḥsaṅgo hi saṃsāre sarveṣāṃ rāma dehinām ,
jarāmaraṇamohānāṃ tarūṇāṃ bījakāraṇam 29

29. antaḥsaṅgaḥ hi saṃsāre sarveṣām rāma dehinām
jarāmaraṇamohānām tarūṇām bījakāraṇam

29. rāma,
antaḥsaṅgaḥ hi sarveṣām dehinām saṃsāre jarāmaraṇamohānām tarūṇām bījakāraṇam

29. O Rama, internal attachment is indeed the seed-cause of the trees of old age, death, and delusion for all embodied beings in the cycle of transmigration (saṃsāra).

Words meanings summery:

• अन्तःसङ्गः (antaḥsaṅgaḥ) - internal attachment, inner clinging

• हि (hi) - indeed, surely, for, because

• संसारे (saṁsāre) - in the cycle of transmigration, in the world

• सर्वेषाम् (sarveṣām) - of all

• राम (rāma) - O Rama

• देहिनाम् (dehinām) - of embodied beings

• जरामरणमोहानाम् (jarāmaraṇamohānām) - of old age, death, and delusion

• तरूणाम् (tarūṇām) - of the growths (metaphorically for the results of attachment) (of trees)

• बीजकारणम् (bījakāraṇam) - the seed cause, primary cause

Words meanings and morphology

अन्तःसङ्गः (antaḥsaṅgaḥ) - internal attachment, inner clinging

(noun)

Nominative, masculine, singular of antaḥsaṅga

antaḥsaṅga - internal attachment, inner connection, strong affection

Compound type : tatpurusha (antaḥ+saṅga)

• antaḥ – within, inside, internal
  indeclinable
• saṅga – attachment, union, contact, clinging, close connection
  noun (masculine)
  Derived from root √sañj (to cling, attach)
  Root: sañj (class 1)

हि (hi) - indeed, surely, for, because

(indeclinable)

संसारे (saṁsāre) - in the cycle of transmigration, in the world

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of rebirth, transmigration, mundane existence, the world

Derived from root √sṛ (to flow, run) with prefix sam-

Prefix: sam

Root: sṛ (class 1)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to dehinām.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, the seventh avatar of Vishnu)

देहिनाम् (dehinām) - of embodied beings

(noun)

Genitive, masculine, plural of dehin

dehin - embodied being, soul in a body, living creature

Derived from 'deha' (body) with possessive suffix 'in'

जरामरणमोहानाम् (jarāmaraṇamohānām) - of old age, death, and delusion

(noun)

Genitive, masculine, plural of jarāmaraṇamoha

jarāmaraṇamoha - old age, death, and delusion (as a collective concept)

Copulative (Dvandva) compound of jarā, maraṇa, and moha

Compound type : dvandva (jarā+maraṇa+moha)

• jarā – old age, decay, decrepitude
  noun (feminine)
  From root √jṛ (to grow old)
  Root: jṛ (class 4)
• maraṇa – death, dying
  noun (neuter)
  From root √mṛ (to die)
  Root: mṛ (class 6)
• moha – delusion, infatuation, confusion, ignorance
  noun (masculine)
  From root √muh (to be confused, deluded)
  Root: muh (class 4)

Note: Refers to the collective phenomena that are like trees.

तरूणाम् (tarūṇām) - of the growths (metaphorically for the results of attachment) (of trees)

(noun)

Genitive, masculine, plural of taru

taru - tree, plant

Note: Used metaphorically to describe the multiple manifestations of old age, death, and delusion.

बीजकारणम् (bījakāraṇam) - the seed cause, primary cause

(noun)

Nominative, neuter, singular of bījakāraṇa

bījakāraṇa - seed cause, original cause, primary reason

Tatpurusha compound of bīja and kāraṇa

Compound type : tatpurusha (bīja+kāraṇa)

• bīja – seed, origin, primary cause, germ
  noun (neuter)
• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  From root √kṛ (to do, make) with suffix -ana
  Root: kṛ (class 8)

Note: Predicate nominative for antaḥsaṅgaḥ.