योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-9

अहङ्कारपिशाचार्ता दामव्यालकटास्त्रयः ।
गताः सत्तामसन्तोऽपि मायामाहात्म्यदानवाः ॥ ९ ॥

ahaṅkārapiśācārtā dāmavyālakaṭāstrayaḥ ,
gatāḥ sattāmasanto'pi māyāmāhātmyadānavāḥ 9

9. ahaṅkārapśācārtāḥ dāmavyālakatāḥ trayaḥ
gatāḥ sattām asantaḥ api māyāmāhātmyadānavāḥ

9. ahaṅkārapśācārtāḥ dāmavyālakatāḥ trayaḥ
asantaḥ api māyāmāhātmyadānavāḥ sattām gatāḥ

9. The three (types of suffering) — bonds, perils (like snakes), and misfortunes — though inherently non-existent, and the demons manifesting from the power of illusion (māyā), all afflicted by the demon of ego (ahaṅkāra), have come into existence.

Words meanings summery:

• अहङ्कारप्शाचार्ताः (ahaṅkārapśācārtāḥ) - suffering due to the pervasive influence of ego (ahaṅkāra) (afflicted by the demon of ego)

• दामव्यालकताः (dāmavyālakatāḥ) - refers to various forms of suffering or entanglement (bonds, dangers (like snakes), and misfortunes)

• त्रयः (trayaḥ) - specifically refers to the three items just listed (bonds, dangers, misfortunes) (three)

• गताः (gatāḥ) - have come into being, have taken on existence (gone, attained, reached)

• सत्ताम् (sattām) - the state of being, coming into reality (existence, being, reality)

• असन्तः (asantaḥ) - referring to their intrinsic unreality or illusory nature (non-existent, unreal, bad)

• अपि (api) - 'even though' or 'although' (even, also, although)

• मायामाहात्म्यदानवाः (māyāmāhātmyadānavāḥ) - entities or forces that arise from the powerful effects of illusion (māyā) (demons of the power of illusion)

Words meanings and morphology

अहङ्कारप्शाचार्ताः (ahaṅkārapśācārtāḥ) - suffering due to the pervasive influence of ego (ahaṅkāra) (afflicted by the demon of ego)

(adjective)

Nominative, masculine, plural of ahaṅkārapśācārta

ahaṅkārapśācārta - afflicted by the demon of ego

Past Passive Participle (ārta)

compound ahaṅkāra (ego) + piśāca (demon) + ārta (afflicted)

Compound type : tṛtīyā tatpuruṣa (ahaṅkāra+piśāca+ārta)

• ahaṅkāra – ego, self-consciousness
  noun (masculine)
  Root: kṛ (class 8)
• piśāca – demon, goblin, vampire
  noun (masculine)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  Past Passive Participle
  derived from root ṛ (to go, to move), here means to be distressed
  Root: ṛ (class 1)

Note: agrees with dāmavyālakatāḥ trayaḥ and māyāmāhātmyadānavāḥ

दामव्यालकताः (dāmavyālakatāḥ) - refers to various forms of suffering or entanglement (bonds, dangers (like snakes), and misfortunes)

(noun)

Nominative, masculine, plural of dāmavyālakatā

dāmavyālakatā - bonds, dangers (like snakes), and misfortunes

Dvandva compound of dāma (bond), vyāla (snake/danger), kaṭa (misfortune/difficulty)

Compound type : dvandva (dāma+vyāla+kaṭa)

• dāma – rope, bond, string, garland
  noun (neuter)
  Root: dā (class 1)
• vyāla – snake, beast of prey, rogue, wicked man, danger
  noun (masculine)
• kaṭa – misfortune, difficulty, rope, mat, elephant temple
  noun (masculine)

Note: part of the compound subject

त्रयः (trayaḥ) - specifically refers to the three items just listed (bonds, dangers, misfortunes) (three)

(numeral adjective)

गताः (gatāḥ) - have come into being, have taken on existence (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, attained, reached

Past Passive Participle

derived from root gam + suffix kta

Root: gam (class 1)

Note: main verb of the sentence

सत्ताम् (sattām) - the state of being, coming into reality (existence, being, reality)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

derived from sat (being, existing) + suffix tā (abstract noun suffix)

Root: as (class 2)

Note: object of gatāḥ (attained existence)

असन्तः (asantaḥ) - referring to their intrinsic unreality or illusory nature (non-existent, unreal, bad)

(adjective)

Nominative, masculine, plural of asant

asant - non-existent, unreal, bad, not good

Present Active Participle (negative)

a (not) + sant (being, existing) from root as

Compound type : nañ tatpuruṣa (a+sant)

• a – not, non-, un-
  indeclinable
  negative prefix
• sant – being, existing, good, virtuous
  adjective (masculine)
  Present Active Participle
  derived from root as (to be)
  Root: as (class 2)

अपि (api) - 'even though' or 'although' (even, also, although)

(indeclinable)

मायामाहात्म्यदानवाः (māyāmāhātmyadānavāḥ) - entities or forces that arise from the powerful effects of illusion (māyā) (demons of the power of illusion)

(noun)

Nominative, masculine, plural of māyāmāhātmyadānava

māyāmāhātmyadānava - demons of the power of illusion

compound māyā (illusion) + māhātmya (greatness, power) + dānava (demon)

Compound type : śaṣṭhī tatpuruṣa (māyā+māhātmya+dānava)

• māyā – illusion, cosmic illusion, magic, artifice
  noun (feminine)
  Root: mā (class 2)
• māhātmya – greatness, majesty, power, glory
  noun (neuter)
  abstract noun from mahātman (great-souled)
• dānava – demon, titan (offspring of Danu)
  noun (masculine)

Note: part of the compound subject