योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-45

परमार्थो जगदिति रूपं वेत्ति स्वयं स्वकम् ।
यथा तैमिरिकं चक्षुः केशोण्ड्रकमिवेक्षते ॥ ४५ ॥

paramārtho jagaditi rūpaṃ vetti svayaṃ svakam ,
yathā taimirikaṃ cakṣuḥ keśoṇḍrakamivekṣate 45

45. paramārthaḥ jagat iti rūpam vetti svayam svakam
yathā taimirakam cakṣuḥ keśoṇḍrakam iva īkṣate

45. paramārthaḥ svayam svakam rūpam jagat iti vetti
yathā taimirakam cakṣuḥ keśoṇḍrakam iva īkṣate

45. The ultimate reality (paramārtha) itself perceives its own nature as the world (jagat), just as an eye afflicted with a visual defect (taimirikam) sees floating filaments (keśoṇḍraka).

Words meanings summery:

• परमार्थः (paramārthaḥ) - ultimate reality, supreme truth, highest good

• जगत् (jagat) - the world, moving, universe

• इति (iti) - thus, so, indicating a quote or concept

• रूपम् (rūpam) - form, nature, appearance, beauty

• वेत्ति (vetti) - knows, perceives, understands

• स्वयम् (svayam) - oneself, by oneself, personally

• स्वकम् (svakam) - one's own, his own

• यथा (yathā) - just as, as, according to

• तैमिरकम् (taimirakam) - affected by timira (eye disease), blurred, dim-sighted

• चक्षुः (cakṣuḥ) - eye, sight, vision

• केशोण्ड्रकम् (keśoṇḍrakam) - floating hairs (in vision), visual defect, muscae volitantes

• इव (iva) - like, as, as if

• ईक्षते (īkṣate) - sees, beholds, perceives

Words meanings and morphology

परमार्थः (paramārthaḥ) - ultimate reality, supreme truth, highest good

(noun)

Nominative, masculine, singular of paramārtha

paramārtha - ultimate reality, supreme truth, highest aim, highest good

Compound type : Karmadharaya (parama+artha)

• parama – supreme, highest, excellent, ultimate
  adjective (masculine)
• artha – meaning, purpose, reality, object
  noun (masculine)

जगत् (jagat) - the world, moving, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, that which moves, living beings

Present Active Participle used as a noun

From root gam (to go) with suffix -at

Root: gam (class 1)

इति (iti) - thus, so, indicating a quote or concept

(indeclinable)

रूपम् (rūpam) - form, nature, appearance, beauty

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance, beauty

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, Present (laṭ) of vid

Present active 3rd singular

From root vid, 2nd class (adādi)

Root: vid (class 2)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

Note: Used adverbially to emphasize reflexivity.

स्वकम् (svakam) - one's own, his own

(adjective)

Accusative, neuter, singular of svaka

svaka - one's own, his own, belonging to oneself

यथा (yathā) - just as, as, according to

(indeclinable)

तैमिरकम् (taimirakam) - affected by timira (eye disease), blurred, dim-sighted

(adjective)

Nominative, neuter, singular of taimiraka

taimiraka - affected by timira (an eye disease causing dimness of sight), dim-sighted

Derived from timira (darkness, specific eye disease)

चक्षुः (cakṣuḥ) - eye, sight, vision

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, vision, the faculty of seeing

Root: cakṣ (class 2)

केशोण्ड्रकम् (keśoṇḍrakam) - floating hairs (in vision), visual defect, muscae volitantes

(noun)

Accusative, neuter, singular of keśoṇḍraka

keśoṇḍraka - floating hairs (a visual defect where threads or spots appear to float before the eyes), muscae volitantes

Compound type : Tatpurusha (keśa+uṇḍraka)

• keśa – hair
  noun (masculine)
• uṇḍraka – a ball, lump, cluster
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

ईक्षते (īkṣate) - sees, beholds, perceives

(verb)

3rd person , singular, middle, Present (laṭ) of īkṣ

Present middle 3rd singular

From root īkṣ, 1st class (bhvādi), Atmanepada (middle voice)

Root: īkṣ (class 1)