योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-32

सत्यं संवेदनं शुद्धं बोधाकाशं निरञ्जनम् ।
सत्यं सर्वगतं शान्तमस्त्यनस्तमयोदयम् ॥ ३२ ॥

satyaṃ saṃvedanaṃ śuddhaṃ bodhākāśaṃ nirañjanam ,
satyaṃ sarvagataṃ śāntamastyanastamayodayam 32

32. satyam saṃvedanam śuddham bodhākāśam nirañjanam
satyam sarvagatam śāntam asti anastamayodayam

32. satyam śuddham saṃvedanam nirañjanam bodhākāśam (ca).
satyam sarvagatam śāntam anastamayodayam asti.

32. The Truth (satyam) is pure awareness (saṃvedana), the immaculate space of knowledge. This Truth (satyam) is all-pervading, peaceful, and exists without setting or rising.

Words meanings summery:

• सत्यम् (satyam) - The ultimate reality. (truth, reality, existence)

• संवेदनम् (saṁvedanam) - Pure awareness or understanding. (consciousness, awareness, feeling)

• शुद्धम् (śuddham) - pure, clean, untainted

• बोधाकाशम् (bodhākāśam) - space of knowledge, ether of consciousness

• निरञ्जनम् (nirañjanam) - untainted, spotless, uncolored

• सत्यम् (satyam) - The ultimate reality. (truth, reality, existence)

• सर्वगतम् (sarvagatam) - all-pervading, omnipresent

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अस्ति (asti) - is, exists

• अनस्तमयोदयम् (anastamayodayam) - without setting or rising, eternal

Words meanings and morphology

सत्यम् (satyam) - The ultimate reality. (truth, reality, existence)

(noun)

Nominative, neuter, singular of satya

satya - true, real, existent

From 'sat' (being) + 'ya' suffix.

Root: as (class 2)

Note: Appears to be the subject, with 'asti' implied in the first line.

संवेदनम् (saṁvedanam) - Pure awareness or understanding. (consciousness, awareness, feeling)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - consciousness, awareness, sensation

From 'sam' + root 'vid' (to know) + 'ana' suffix.

Prefix: sam

Root: vid (class 2)

Note: Appears as a predicate nominative.

शुद्धम् (śuddham) - pure, clean, untainted

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, undefiled

Past Passive Participle

From root 'śudh' (to purify).

Root: śudh (class 4)

Note: Agrees with 'saṃvedanam' and 'satyam'.

बोधाकाशम् (bodhākāśam) - space of knowledge, ether of consciousness

(noun)

Nominative, neuter, singular of bodhākāśa

bodhākāśa - space of knowledge, ether of consciousness

Compound of 'bodha' (knowledge) and 'ākāśa' (space).

Compound type : tatpuruṣa (bodha+ākāśa)

• bodha – knowledge, perception, understanding
  noun (masculine)
  From root 'budh' (to know).
  Root: budh (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  From 'ā' + root 'kāś' (to shine).
  Prefix: ā
  Root: kāś (class 1)

Note: Appears as a predicate nominative.

निरञ्जनम् (nirañjanam) - untainted, spotless, uncolored

(adjective)

Nominative, neuter, singular of nirañjana

nirañjana - untainted, spotless, free from passion

Compound of 'nis' (without) + 'añjana' (stain, anointing).

Compound type : bahuvrīhi (nis+añjana)

• nis – without, free from
  indeclinable
  Prefix indicating negation or absence.
• añjana – anointing, ointment, stain
  noun (neuter)
  From root 'añj' (to anoint, smear).
  Root: añj (class 7)

Note: Agrees with 'bodhākāśam' and 'satyam'.

सत्यम् (satyam) - The ultimate reality. (truth, reality, existence)

(noun)

Nominative, neuter, singular of satya

satya - true, real, existent

From 'sat' (being) + 'ya' suffix.

Root: as (class 2)

Note: Subject of the second clause.

सर्वगतम् (sarvagatam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent

Past Passive Participle

Compound of 'sarva' (all) + 'gata' (gone, reached).

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  adjective (masculine)
• gata – gone, reached
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Agrees with 'satyam'.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm

Past Passive Participle

From root 'śam' (to be calm).

Root: śam (class 4)

Note: Agrees with 'satyam'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative

3rd person singular present active of root as.

Root: as (class 2)

अनस्तमयोदयम् (anastamayodayam) - without setting or rising, eternal

(adjective)

Nominative, neuter, singular of anastamayodaya

anastamayodaya - without setting or rising, eternal

Compound of 'an' (not) + 'astamaya' (setting) + 'udaya' (rising).

Compound type : nañ-bahuvrīhi (na+astamaya+udaya)

• na – not, non-
  indeclinable
  Negative particle.
• astamaya – setting, disappearance
  noun (masculine)
  From 'asta' (set) + 'maya' (ending).
  Root: as (class 2)
• udaya – rising, appearance, origin
  noun (masculine)
  From 'ud' + root 'i' (to go).
  Prefix: ud
  Root: i (class 2)

Note: Agrees with 'satyam'.