योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-31

तस्मान्नेमे वयं सत्या नच दामादयः क्वचित् ।
असत्यास्ते वयं चेमे नास्ति नः खलु संभवः ॥ ३१ ॥

tasmānneme vayaṃ satyā naca dāmādayaḥ kvacit ,
asatyāste vayaṃ ceme nāsti naḥ khalu saṃbhavaḥ 31

31. tasmāt na ime vayam satyāḥ na ca dāmādayaḥ kvacit
asatyāḥ te vayam ca ime na asti naḥ khalu saṃbhavaḥ

31. tasmāt ime vayam na satyāḥ ca dāmādayaḥ kvacit na (satyāḥ).
te asatyāḥ ca ime vayam (asatyāḥ).
naḥ saṃbhavaḥ khalu na asti.

31. Therefore, neither are we truly existent, nor are Dāma and others ever existent. Since they are unreal, and we too are unreal, there is certainly no possibility of our (separate) existence.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• न (na) - not, no

• इमे (ime) - these (referring to 'we'), emphasizing 'vayam' (these)

• वयम् (vayam) - we

• सत्याः (satyāḥ) - real, true, existent

• न (na) - not, no

• च (ca) - and, also, moreover

• दामादयः (dāmādayaḥ) - Dāma and others

• क्वचित् (kvacit) - ever, at some time, in some place

• असत्याः (asatyāḥ) - unreal, untrue, non-existent

• ते (te) - they, those

• वयम् (vayam) - we

• च (ca) - and, also, moreover

• इमे (ime) - these (referring to 'we'), emphasizing 'vayam' (these)

• न (na) - not, no

• अस्ति (asti) - is, exists

• नः (naḥ) - our, to us, by us

• खलु (khalu) - indeed, certainly, surely

• संभवः (saṁbhavaḥ) - existence, origin, possibility

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Used here adverbially to mean 'therefore'.

न (na) - not, no

(indeclinable)

इमे (ime) - these (referring to 'we'), emphasizing 'vayam' (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, here

Note: Plural form of idam, used here to accompany `vayam`.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

सत्याः (satyāḥ) - real, true, existent

(adjective)

Nominative, masculine, plural of satya

satya - true, real, existent

From 'sat' (being) + 'ya' suffix.

Root: as (class 2)

Note: Agrees with 'vayam'.

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

दामादयः (dāmādayaḥ) - Dāma and others

(proper noun)

Nominative, masculine, plural of dāmādi

dāmādi - Dāma and so on

Compound formed with 'ādi' (and so on).

Compound type : tatpuruṣa (dāma+ādi)

• dāma – a proper name
  proper noun (masculine)
• ādi – beginning, etc., and so on
  indeclinable

Note: Refers to other individuals.

क्वचित् (kvacit) - ever, at some time, in some place

(indeclinable)

Formed from 'ka' (who/what) + 'cit' (particle).

असत्याः (asatyāḥ) - unreal, untrue, non-existent

(adjective)

Nominative, masculine, plural of asatya

asatya - unreal, untrue, non-existent

Negative prefix 'a' + 'satya' (true/real).

Compound type : nañ-tatpuruṣa (na+satya)

• na – not, non-
  indeclinable
  Negative particle.
• satya – true, real, existent
  adjective (neuter)
  From 'sat' (being) + 'ya' suffix.
  Root: as (class 2)

Note: Agrees with 'te' and 'vayam'.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to 'dāmādayaḥ'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

च (ca) - and, also, moreover

(indeclinable)

इमे (ime) - these (referring to 'we'), emphasizing 'vayam' (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, here

Note: Plural form of idam, used here to accompany `vayam`.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present indicative

3rd person singular present active of root as.

Root: as (class 2)

नः (naḥ) - our, to us, by us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Enclitic form for genitive plural 'our'.

खलु (khalu) - indeed, certainly, surely

(indeclinable)

Particle used for emphasis.

संभवः (saṁbhavaḥ) - existence, origin, possibility

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - possibility, origin, existence

From 'sam' + root 'bhū' (to be) + 'a' suffix.

Prefix: sam

Root: bhū (class 1)

Note: Subject of 'nāsti'.