योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-19

एषातिमूढविषय उक्तिरेव न राजते ।
अभ्यासेन विनोदेति नानुभूतेरपह्नवः ॥ १९ ॥

eṣātimūḍhaviṣaya uktireva na rājate ,
abhyāsena vinodeti nānubhūterapahnavaḥ 19

19. eṣā atimūḍhaviṣayaḥ uktiḥ eva na rājate
abhyāsena vinā udeti na anubhūteḥ apahnavaḥ

19. eṣā atimūḍhaviṣayaḥ uktiḥ eva na rājate.
(true understanding) abhyāsena vinā na udeti,
na anubhūteḥ apahnavaḥ.

19. This statement, concerning a deeply deluded subject, is indeed not appropriate. Understanding it does not arise without repeated practice (abhyāsa), nor is it a denial of direct experience (anubhūti).

Words meanings summery:

• एषा (eṣā) - this, this one

• अतिमूढविषयः (atimūḍhaviṣayaḥ) - having a subject matter of extreme delusion

• उक्तिः (uktiḥ) - statement, speech, saying

• एव (eva) - indeed, only, certainly

• न (na) - not

• राजते (rājate) - shines, is appropriate, is fitting

• अभ्यासेन (abhyāsena) - by means of practice, through repeated effort

• विना (vinā) - without

• उदेति (udeti) - true understanding or realization arises (arises, comes forth)

• न (na) - not

• अनुभूतेः (anubhūteḥ) - of direct experience, of perception

• अपह्नवः (apahnavaḥ) - denial, concealment, refutation

Words meanings and morphology

एषा (eṣā) - this, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this

अतिमूढविषयः (atimūḍhaviṣayaḥ) - having a subject matter of extreme delusion

(adjective)

Nominative, masculine, singular of atimūḍhaviṣaya

atimūḍhaviṣaya - having an extremely deluded subject, pertaining to deep ignorance

Compound type : bahuvrihi (atimūḍha+viṣaya)

• atimūḍha – extremely deluded, very ignorant
  adjective
  Past Passive Participle
  adverb 'ati' + past passive participle 'mūḍha' from root muh
  Prefix: ati
  Root: muh (class 4)
• viṣaya – subject, object, domain, matter
  noun (masculine)

Note: Grammatically masculine nominative singular, functioning as an adjective or predicate noun describing `uktiḥ` (feminine).

उक्तिः (uktiḥ) - statement, speech, saying

(noun)

Nominative, feminine, singular of ukti

ukti - statement, speech, saying

from vac (to speak) + ktin suffix

Root: vac (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not

(indeclinable)

राजते (rājate) - shines, is appropriate, is fitting

(verb)

3rd person , singular, middle, present (laṭ) of rāj

present, middle voice

Root: rāj (class 1)

अभ्यासेन (abhyāsena) - by means of practice, through repeated effort

(noun)

Instrumental, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study

from abhi-as (to throw, to practice)

Prefix: abhi

Root: as (class 4)

विना (vinā) - without

(indeclinable)

Note: Takes instrumental, accusative, or ablative case. Here, with `abhyāsena` (instrumental).

उदेति (udeti) - true understanding or realization arises (arises, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

present, active voice

Prefix: ud

Root: i (class 2)

न (na) - not

(indeclinable)

अनुभूतेः (anubhūteḥ) - of direct experience, of perception

(noun)

Genitive, feminine, singular of anubhūti

anubhūti - direct experience, perception, realization

from anu-bhū (to experience)

Prefix: anu

Root: bhū (class 1)

अपह्नवः (apahnavaḥ) - denial, concealment, refutation

(noun)

Nominative, masculine, singular of apahnava

apahnava - denial, concealment, refutation

from apa-hnu (to deny, conceal)

Prefix: apa

Root: hnu (class 2)