योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-29

मिथ्याहंतामयो मूढः सत्यैकात्ममयः सुधीः ।
युज्यते न क्वचिन्नाम स्वभावापह्नवोऽनयोः ॥ २९ ॥

mithyāhaṃtāmayo mūḍhaḥ satyaikātmamayaḥ sudhīḥ ,
yujyate na kvacinnāma svabhāvāpahnavo'nayoḥ 29

29. mithyāhaṃtāmayaḥ mūḍhaḥ satyaikātmamayaḥ sudhīḥ
yujyate na kvacit nāma svabhāvāpahnavaḥ anayoḥ

29. mūḍhaḥ mithyāhaṃtāmayaḥ (asti),
sudhīḥ satyaikātmamayaḥ (asti).
anayoḥ svabhāvāpahnavaḥ kvacit nāma na yujyate.

29. The deluded person (mūḍha) is indeed full of false ego (ahaṅkāra), while the wise person (sudhī) is full of the one true Self (ātman). For these two, a denial of their intrinsic nature (svabhāva) is never possible.

Words meanings summery:

• मिथ्याहंतामयः (mithyāhaṁtāmayaḥ) - full of false ego, consisting of false ego (ahaṅkāra)

• मूढः (mūḍhaḥ) - the deluded one, the fool

• सत्यैकात्ममयः (satyaikātmamayaḥ) - full of the one true Self (ātman), consisting of the one true Self

• सुधीः (sudhīḥ) - the wise one, the intelligent one

• युज्यते (yujyate) - is fitting, is appropriate, is possible

• न (na) - not, no

• क्वचित् (kvacit) - anywhere, at any time, by any means, ever

• नाम (nāma) - indeed, certainly, by name

• स्वभावापह्नवः (svabhāvāpahnavaḥ) - denial of intrinsic nature (svabhāva), concealment of one's own nature

• अनयोः (anayoḥ) - of these two (the deluded and the wise) (of these two)

Words meanings and morphology

मिथ्याहंतामयः (mithyāhaṁtāmayaḥ) - full of false ego, consisting of false ego (ahaṅkāra)

(adjective)

Nominative, masculine, singular of mithyāhaṃtāmaya

mithyāhaṁtāmaya - consisting of or filled with false egoism

Compound type : Tatpurusha (mithyā+ahaṃtā+maya)

• mithyā – false, untrue, illusory; falsely, wrongly
  indeclinable
• ahaṃtā – egoism, the sense of 'I', self-identity (ahaṅkāra)
  noun (feminine)
  Derived from 'aham' (I) with suffix '-tā' for abstract noun.
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix (-maya) forming adjectives from nouns, indicating 'made of' or 'full of'.

मूढः (mūḍhaḥ) - the deluded one, the fool

(noun)

Nominative, masculine, singular of mūḍha

mūḍha - bewildered, foolish, deluded, stupid

Past Passive Participle

Past Passive Participle of the root 'muh' (to be bewildered, confused).

Root: muh (class 4)

सत्यैकात्ममयः (satyaikātmamayaḥ) - full of the one true Self (ātman), consisting of the one true Self

(adjective)

Nominative, masculine, singular of satyaikātmamaya

satyaikātmamaya - consisting of or filled with the one true Self

Compound type : Tatpurusha (satya+eka+ātman+maya)

• satya – true, real, existent
  adjective (neuter)
• eka – one, sole, single
  numeral (adjective)
• ātman – Self, soul, spirit, essence
  noun (masculine)
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix (-maya) forming adjectives from nouns, indicating 'made of' or 'full of'.

सुधीः (sudhīḥ) - the wise one, the intelligent one

(noun)

Nominative, masculine, singular of sudhī

sudhī - wise, intelligent, possessing good understanding; a wise person

Prefix: su

Root: dhā (class 3)

युज्यते (yujyate) - is fitting, is appropriate, is possible

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

क्वचित् (kvacit) - anywhere, at any time, by any means, ever

(indeclinable)

नाम (nāma) - indeed, certainly, by name

(indeclinable)

स्वभावापह्नवः (svabhāvāpahnavaḥ) - denial of intrinsic nature (svabhāva), concealment of one's own nature

(noun)

Nominative, masculine, singular of svabhāvāpahnava

svabhāvāpahnava - denial or concealment of one's own nature

Compound type : Tatpurusha (svabhāva+apahnava)

• svabhāva – one's own state or nature, inherent disposition, intrinsic nature
  noun (masculine)
  Prefix: sva
• apahnava – denial, concealment, excuse, evasion
  noun (masculine)
  Prefix: apa
  Root: hnu (class 2)

अनयोः (anayoḥ) - of these two (the deluded and the wise) (of these two)

(pronoun)

Genitive, dual of idam

idam - this, these (demonstrative pronoun)

Note: Also form for locative dual.