योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-36

न सत्यमस्ति नासत्यमिति तस्माज्जगत्त्रये ।
यद्यथा वेत्ति चिद्रूपं तत्तथोदेत्यसंशयम् ॥ ३६ ॥

na satyamasti nāsatyamiti tasmājjagattraye ,
yadyathā vetti cidrūpaṃ tattathodetyasaṃśayam 36

36. na satyam asti na asatyam iti tasmāt jagattraye
yat yathā vetti citrūpam tat tathā udeti asaṃśayam

36. tasmāt jagattraye satyam na asti asatyam na iti
yat citrūpam yathā vetti tat tathā asaṃśayam udeti

36. Thus, in the three worlds, neither reality nor unreality ultimately exists. Whatever the form of consciousness (cit) perceives, and in whatever manner, that manifests accordingly, without a doubt.

Words meanings summery:

• न (na) - not, no, nor

• सत्यम् (satyam) - reality, truth, existent

• अस्ति (asti) - is, exists

• न (na) - not, no, nor

• असत्यम् (asatyam) - unreality, falsehood, non-existent

• इति (iti) - thus, so, marking direct speech or conclusion

• तस्मात् (tasmāt) - therefore, from that

• जगत्त्रये (jagattraye) - in the three worlds/universe

• यत् (yat) - whatever, which, what

• यथा (yathā) - as, just as, in which way

• वेत्ति (vetti) - he knows, perceives, understands

• चित्रूपम् (citrūpam) - the form of consciousness, nature of consciousness

• तत् (tat) - that, it

• तथा (tathā) - so, thus, in that way

• उदेति (udeti) - it rises, appears, emerges

• असंशयम् (asaṁśayam) - without doubt, doubtless, certainly

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

सत्यम् (satyam) - reality, truth, existent

(noun)

Nominative, neuter, singular of satya

satya - real, true, truth, reality, existent

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

root of class 2

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

असत्यम् (asatyam) - unreality, falsehood, non-existent

(noun)

Nominative, neuter, singular of asatya

asatya - unreal, untrue, false, non-existent

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-, un-
  indeclinable
• satya – real, true, truth, reality
  adjective/noun (neuter)

इति (iti) - thus, so, marking direct speech or conclusion

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Indeclinable form used adverbially.

जगत्त्रये (jagattraye) - in the three worlds/universe

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (heaven, earth, and hell, or the three regions of the universe)

Compound type : dvigu (jagat+traya)

• jagat – world, universe, moving, living being
  noun (neuter)
  Present Active Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)
• traya – a triad, a group of three
  noun (neuter)

यत् (yat) - whatever, which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever, whoever

यथा (yathā) - as, just as, in which way

(indeclinable)

वेत्ति (vetti) - he knows, perceives, understands

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

root of class 2

Root: vid (class 2)

चित्रूपम् (citrūpam) - the form of consciousness, nature of consciousness

(noun)

Nominative, neuter, singular of citrūpa

citrūpa - having the nature or form of consciousness, conscious form

Compound type : karmadhāraya (cit+rūpa)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• rūpa – form, shape, nature, image
  noun (neuter)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तथा (tathā) - so, thus, in that way

(indeclinable)

उदेति (udeti) - it rises, appears, emerges

(verb)

3rd person , singular, active, present indicative (laṭ) of udetī

root 'i' (to go) with prefix 'ud'

Prefix: ud

Root: i (class 2)

असंशयम् (asaṁśayam) - without doubt, doubtless, certainly

(indeclinable)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-, un-
  indeclinable
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)

Note: Used adverbially.