योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-46

न तत्केशोण्डृकं किंचित्सा हि दृष्टिस्तथा स्थिता ।
नेदं दृश्यमिदं किंचिदित्थं चिद्व्योम संस्थितम् ॥ ४६ ॥

na tatkeśoṇḍṛkaṃ kiṃcitsā hi dṛṣṭistathā sthitā ,
nedaṃ dṛśyamidaṃ kiṃciditthaṃ cidvyoma saṃsthitam 46

46. na tat keśoṇḍrakam kiñcit sā hi dṛṣṭiḥ tathā sthitā
na idam dṛśyam idam kiñcit ittham citvyoma saṃsthitam

46. tat keśoṇḍrakam kiñcit na (asti)
hi sā dṛṣṭiḥ tathā sthitā (asti)
idam dṛśyam idam kiñcit na (asti)
ittham citvyoma saṃsthitam (asti)

46. That 'floating filament' (keśoṇḍraka) is not anything real; indeed, that perception (dṛṣṭi) is merely situated in that manner. Similarly, this visible world (dṛśyam) is not anything real in itself; thus is the consciousness-space (cidvyoma) established.

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that, it

• केशोण्ड्रकम् (keśoṇḍrakam) - floating hairs (in vision), visual defect, muscae volitantes

• किञ्चित् (kiñcit) - used with 'na' to mean 'nothing at all' (anything, something, a little)

• सा (sā) - that (feminine)

• हि (hi) - indeed, for, because

• दृष्टिः (dṛṣṭiḥ) - perception, vision, sight, view

• तथा (tathā) - in that way, so, thus

• स्थिता (sthitā) - situated, existing, standing, established

• न (na) - not, no

• इदम् (idam) - this, this here

• दृश्यम् (dṛśyam) - visible, object of sight, appearance

• इदम् (idam) - this, this here

• किञ्चित् (kiñcit) - used with 'na' to mean 'nothing at all' (anything, something, a little)

• इत्थम् (ittham) - thus, in this manner, in this way

• चित्व्योम (citvyoma) - consciousness-space, mind-space

• संस्थितम् (saṁsthitam) - well-established, constituted, existing, perfectly placed

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it, referring to something previously mentioned

केशोण्ड्रकम् (keśoṇḍrakam) - floating hairs (in vision), visual defect, muscae volitantes

(noun)

Nominative, neuter, singular of keśoṇḍraka

keśoṇḍraka - floating hairs (a visual defect where threads or spots appear to float before the eyes), muscae volitantes

Compound type : Tatpurusha (keśa+uṇḍraka)

• keśa – hair
  noun (masculine)
• uṇḍraka – a ball, lump, cluster
  noun (neuter)

किञ्चित् (kiñcit) - used with 'na' to mean 'nothing at all' (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little, whatever

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

हि (hi) - indeed, for, because

(indeclinable)

दृष्टिः (dṛṣṭiḥ) - perception, vision, sight, view

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - perception, vision, sight, view, opinion

तथा (tathā) - in that way, so, thus

(indeclinable)

स्थिता (sthitā) - situated, existing, standing, established

(adjective)

Nominative, feminine, singular of sthita

sthita - situated, existing, standing, established, firm

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

दृश्यम् (dṛśyam) - visible, object of sight, appearance

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight, appearance

Gerundive

Future Passive Participle/Gerundive from root dṛś

Root: dṛś (class 1)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

किञ्चित् (kiñcit) - used with 'na' to mean 'nothing at all' (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little, whatever

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

चित्व्योम (citvyoma) - consciousness-space, mind-space

(noun)

Nominative, neuter, singular of citvyoman

citvyoman - consciousness-space, the infinite expanse of consciousness

Compound type : Tatpurusha (cit+vyoman)

• cit – consciousness, intelligence, knowledge
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

संस्थितम् (saṁsthitam) - well-established, constituted, existing, perfectly placed

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - well-established, constituted, existing, standing, firmly placed

Past Passive Participle

Derived from root sthā (to stand) with prefix sam

Prefix: sam

Root: sthā (class 1)