योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-39

यत्र दामादिरूपेण संवित्प्रकचिता स्वयम् ।
तथा सा तत्र संपन्ना तथाकारानुभूतितः ॥ ३९ ॥

yatra dāmādirūpeṇa saṃvitprakacitā svayam ,
tathā sā tatra saṃpannā tathākārānubhūtitaḥ 39

39. yatra dāmādirūpeṇa saṃvit prakacitā svayam
tathā sā tatra saṃpannā tathākārānubhūtitaḥ

39. yatra saṃvit svayam dāmādirūpeṇa prakacitā,
tathā sā tatra tathākārānubhūtitaḥ saṃpannā

39. Where consciousness (saṃvit) itself manifests in the form of a rope and other objects, it becomes identified with that particular form there, owing to the experience of its appearance.

Words meanings summery:

• यत्र (yatra) - where, in which, when

• दामादिरूपेण (dāmādirūpeṇa) - in the form of a rope or other illusory objects (in the form of a rope, etc.)

• संवित् (saṁvit) - consciousness, knowledge, understanding

• प्रकचिता (prakacitā) - manifested, revealed, bloomed

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• तथा (tathā) - so, thus, in that manner

• सा (sā) - that consciousness (saṃvit) (she, that (feminine))

• तत्र (tatra) - there, in that place

• संपन्ना (saṁpannā) - accomplished, endowed, become, attained

• तथाकारानुभूतितः (tathākārānubhūtitaḥ) - due to the experience of that form, from the perception of such an appearance

Words meanings and morphology

यत्र (yatra) - where, in which, when

(indeclinable)

दामादिरूपेण (dāmādirūpeṇa) - in the form of a rope or other illusory objects (in the form of a rope, etc.)

(noun)

Instrumental, neuter, singular of dāmādirūpa

dāmādirūpa - form of a rope and so on, form of such and such

Compound type : tatpurusha (dāman+ādi+rūpa)

• dāman – rope, cord, band
  noun (neuter)
• ādi – beginning, first, and so on, etcetera
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

From 'sam' (together, with) + root 'vid' (to know)

Prefix: sam

Root: vid (class 2)

प्रकचिता (prakacitā) - manifested, revealed, bloomed

(adjective)

Nominative, feminine, singular of prakacita

prakacita - manifested, revealed, bloomed

Past Passive Participle

Derived from root 'kac' (to bind, shine) with prefix 'pra'

Prefix: pra

Root: kac (class 1)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

सा (sā) - that consciousness (saṃvit) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that

Note: Refers to 'saṃvit'.

तत्र (tatra) - there, in that place

(indeclinable)

संपन्ना (saṁpannā) - accomplished, endowed, become, attained

(adjective)

Nominative, feminine, singular of saṃpanna

saṁpanna - accomplished, endowed, become, attained

Past Passive Participle

From root 'pad' (to go, fall) with prefix 'sam'

Prefix: sam

Root: pad (class 4)

Note: Functions as a predicate.

तथाकारानुभूतितः (tathākārānubhūtitaḥ) - due to the experience of that form, from the perception of such an appearance

(noun)

Ablative, feminine, singular of tathākārānubhūti

tathākārānubhūti - experience of that form, perception of such a form

Compound type : tatpurusha (tathā+ākāra+anubhūti)

• tathā – so, thus, in that manner
  indeclinable
• ākāra – form, shape, appearance, manner
  noun (masculine)
  From 'ā' + root 'kṛ' (to make)
  Prefix: ā
  Root: kṛ (class 8)
• anubhūti – experience, perception, apprehension
  noun (feminine)
  From 'anu' + root 'bhū' (to be, become)
  Prefix: anu
  Root: bhū (class 1)

Note: Expresses cause or reason.