योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-13

किमसत्संस्थितं ब्रूहि किं तत्सद्वाथ संस्थितम् ।
सम्यङ्निदर्शनेनैव करिष्ये तव बोधनम् ॥ १३ ॥

kimasatsaṃsthitaṃ brūhi kiṃ tatsadvātha saṃsthitam ,
samyaṅnidarśanenaiva kariṣye tava bodhanam 13

13. kim asat saṃsthitam brūhi kim tat sat vā atha
saṃsthitam samyak nidarśanena eva kariṣye tava bodhanam

13. kim asat saṃsthitam brūhi vā atha kim tat sat
saṃsthitam samyak nidarśanena eva tava bodhanam kariṣye

13. "Tell me what is considered non-existent (asat), or what is, then, considered existent (sat). I will make you understand (bodhanam) your query perfectly with a clear illustration."

Words meanings summery:

• किम् (kim) - what (interrogative pronoun) (what?, why?, whether)

• असत् (asat) - non-existent, unreal

• संस्थितम् (saṁsthitam) - considered (to be), existing (placed, situated, existing, standing together)

• ब्रूहि (brūhi) - tell, say

• किम् (kim) - what (what?, why?, whether)

• तत् (tat) - that (that, this)

• सत् (sat) - existent, real, good; being, reality

• वा (vā) - or (or, either...or)

• अथ (atha) - then (introduces the next point) (then, now, moreover)

• संस्थितम् (saṁsthitam) - considered (to be), existing (placed, situated, existing, standing together)

• सम्यक् (samyak) - perfectly (properly, thoroughly, perfectly, correctly)

• निदर्शनेन (nidarśanena) - with a clear illustration (by illustration, by example)

• एव (eva) - only, indeed, just, very

• करिष्ये (kariṣye) - I will make (you understand) (I will do, I will make)

• तव (tava) - your, of you

• बोधनम् (bodhanam) - understanding or comprehension (instruction, causing to understand, awakening)

Words meanings and morphology

किम् (kim) - what (interrogative pronoun) (what?, why?, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, whether

Note: Neuter singular nominative.

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  negation prefix
• sat – existent, real, good; being, reality
  adjective
  present active participle
  present participle of 'as' (to be)
  Root: as (class 2)

Note: Neuter singular nominative of 'asat'.

संस्थितम् (saṁsthitam) - considered (to be), existing (placed, situated, existing, standing together)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - placed, situated, existing, standing together, established

Past Passive Participle

ppp of 'sam-sthā'

Prefix: sam

Root: sthā (class 1)

Note: Neuter singular nominative, agreeing with 'kim' and 'asat'.

ब्रूहि (brūhi) - tell, say

(verb)

2nd person , singular, active, imperative (lot) of brū

Root: brū (class 2)

Note: Strong form imperative of root 'brū'.

किम् (kim) - what (what?, why?, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, whether

Note: Neuter singular nominative.

तत् (tat) - that (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Neuter singular nominative of 'tad'.

सत् (sat) - existent, real, good; being, reality

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good; being, reality

present active participle

present participle of 'as' (to be)

Root: as (class 2)

Note: Neuter singular nominative.

वा (vā) - or (or, either...or)

(indeclinable)

Note: Conjunction.

अथ (atha) - then (introduces the next point) (then, now, moreover)

(indeclinable)

Note: Particle indicating sequence or transition.

संस्थितम् (saṁsthitam) - considered (to be), existing (placed, situated, existing, standing together)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - placed, situated, existing, standing together, established

Past Passive Participle

ppp of 'sam-sthā'

Prefix: sam

Root: sthā (class 1)

Note: Neuter singular nominative.

सम्यक् (samyak) - perfectly (properly, thoroughly, perfectly, correctly)

(indeclinable)

Note: Adverb.

निदर्शनेन (nidarśanena) - with a clear illustration (by illustration, by example)

(noun)

Instrumental, neuter, singular of nidarśana

nidarśana - illustration, example, showing, demonstration

derived from 'ni-dṛś' (to show)

Prefix: ni

Root: dṛś (class 1)

Note: Instrumental case.

एव (eva) - only, indeed, just, very

(indeclinable)

Note: Emphatic particle.

करिष्ये (kariṣye) - I will make (you understand) (I will do, I will make)

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Root: kṛ (class 8)

Note: First person singular future middle of 'kṛ'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular of 'yuṣmad'.

बोधनम् (bodhanam) - understanding or comprehension (instruction, causing to understand, awakening)

(noun)

Accusative, neuter, singular of bodhana

bodhana - awakening, instruction, causing to understand, teaching

derived from root 'budh' (to know, awaken)

Root: budh (class 1)

Note: Object of 'kariṣye'.