योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-38

अस्यानन्तस्य चिद्व्योम्नः सर्वगस्य निराकृतेः ।
चिदुदेति यथा यान्तस्तथा सा तत्र भात्यलम् ॥ ३८ ॥

asyānantasya cidvyomnaḥ sarvagasya nirākṛteḥ ,
cidudeti yathā yāntastathā sā tatra bhātyalam 38

38. asya anantasya citvyomnaḥ sarvagasya nirākṛteḥ
cit udeti yathā yāntaḥ tathā sā tatra bhāti alam

38. asya anantasya sarvagasya nirākṛteḥ citvyomnaḥ
cit udeti yathā yāntaḥ tathā sā tatra alam bhāti

38. From this infinite, all-pervading, and formless expanse of consciousness (cit-vyoman), consciousness (cit) itself emerges. As one moves within it, so does that (consciousness) brilliantly manifest there.

Words meanings summery:

• अस्य (asya) - of this

• अनन्तस्य (anantasya) - of the infinite, boundless, endless

• चित्व्योम्नः (citvyomnaḥ) - of the space of consciousness, of the conscious ether

• सर्वगस्य (sarvagasya) - of the all-pervading, omnipresent

• निराकृतेः (nirākṛteḥ) - of the formless, shapeless, without shape

• चित् (cit) - consciousness, intelligence, spirit

• उदेति (udeti) - it rises, appears, emerges

• यथा (yathā) - as, just as, in which way

• यान्तः (yāntaḥ) - going, moving, a goer (one who goes)

• तथा (tathā) - so, thus, in that way

• सा (sā) - referring to 'cit' (consciousness) (she, that (feminine))

• तत्र (tatra) - there, in that place

• भाति (bhāti) - shines, appears, manifests

• अलम् (alam) - sufficiently, greatly, abundantly, enough

Words meanings and morphology

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

अनन्तस्य (anantasya) - of the infinite, boundless, endless

(adjective)

Genitive, neuter, singular of ananta

ananta - infinite, endless, boundless, eternal; name of Viṣṇu or Śeṣa

Compound type : nañ-bahuvrīhi (a+anta)

• a – not, non-, un-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

चित्व्योम्नः (citvyomnaḥ) - of the space of consciousness, of the conscious ether

(noun)

Genitive, neuter, singular of citvyoman

citvyoman - the space of consciousness, conscious ether

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• vyoman – sky, atmosphere, space, ether
  noun (neuter)

सर्वगस्य (sarvagasya) - of the all-pervading, omnipresent

(adjective)

Genitive, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, reaching, resorting to
  adjective (masculine)
  suffix from root 'gam' (to go)
  Root: gam (class 1)

निराकृतेः (nirākṛteḥ) - of the formless, shapeless, without shape

(adjective)

Genitive, neuter, singular of nirākṛti

nirākṛti - formless, bodiless, without shape

Compound type : bahuvrīhi (nis+ākṛti)

• nis – out, forth, without, free from
  indeclinable
• ākṛti – form, shape, figure, appearance
  noun (feminine)
  Root: kṛ (class 8)

चित् (cit) - consciousness, intelligence, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, spirit, thought

उदेति (udeti) - it rises, appears, emerges

(verb)

3rd person , singular, active, present indicative (laṭ) of udetī

root 'i' (to go) with prefix 'ud'

Prefix: ud

Root: i (class 2)

यथा (yathā) - as, just as, in which way

(indeclinable)

यान्तः (yāntaḥ) - going, moving, a goer (one who goes)

(adjective)

Nominative, masculine, singular of yānta

yānta - going, moving, a goer

Present Active Participle

From root 'yā' (to go)

Root: yā (class 2)

तथा (tathā) - so, thus, in that way

(indeclinable)

सा (sā) - referring to 'cit' (consciousness) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तत्र (tatra) - there, in that place

(indeclinable)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

root of class 2

Root: bhā (class 2)

अलम् (alam) - sufficiently, greatly, abundantly, enough

(indeclinable)