योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-40

अस्मदादिस्वरूपेण संविद्यत्रोदिता स्वयम् ।
तथासौ तत्र संपन्ना तथाकारानुभूतितः ॥ ४० ॥

asmadādisvarūpeṇa saṃvidyatroditā svayam ,
tathāsau tatra saṃpannā tathākārānubhūtitaḥ 40

40. asmadādisvarūpeṇa saṃvit yatra uditā svayam
tathā asau tatra saṃpannā tathākārānubhūtitaḥ

40. yatra saṃvit svayam asmadādisvarūpeṇa uditā,
tathā asau tatra tathākārānubhūtitaḥ saṃpannā

40. Where consciousness (saṃvit) itself arises in the form of 'I' and other similar expressions of self, it becomes identified with that particular form there, owing to the experience of its appearance.

Words meanings summery:

• अस्मदादिस्वरूपेण (asmadādisvarūpeṇa) - in the form of 'I' and so on, in the form of the ego

• संवित् (saṁvit) - consciousness, knowledge, understanding

• यत्र (yatra) - where, in which, when

• उदिता (uditā) - arisen, manifested, risen

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• तथा (tathā) - so, thus, in that manner

• असौ (asau) - that consciousness (saṃvit) (that (feminine/masculine, nominative singular of adas))

• तत्र (tatra) - there, in that place

• संपन्ना (saṁpannā) - accomplished, endowed, become, attained

• तथाकारानुभूतितः (tathākārānubhūtitaḥ) - due to the experience of that form, from the perception of such an appearance

Words meanings and morphology

अस्मदादिस्वरूपेण (asmadādisvarūpeṇa) - in the form of 'I' and so on, in the form of the ego

(noun)

Instrumental, neuter, singular of asmadādisvarūpa

asmadādisvarūpa - the nature of 'I' and so forth, the form of the self and others

Compound type : tatpurusha (asmad+ādi+svarūpa)

• asmad – I, we (first person pronoun stem)
  pronoun
• ādi – beginning, first, and so on, etcetera
  noun (masculine)
• svarūpa – one's own form, intrinsic nature, essential nature
  noun (neuter)
  From 'sva' (own) + 'rūpa' (form)

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

From 'sam' (together, with) + root 'vid' (to know)

Prefix: sam

Root: vid (class 2)

यत्र (yatra) - where, in which, when

(indeclinable)

उदिता (uditā) - arisen, manifested, risen

(adjective)

Nominative, feminine, singular of udita

udita - arisen, manifested, risen

Past Passive Participle

From root 'ī' (to go) with prefix 'ud'

Prefix: ud

Root: i (class 2)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

असौ (asau) - that consciousness (saṃvit) (that (feminine/masculine, nominative singular of adas))

(pronoun)

Nominative, feminine, singular of adas

adas - that (yonder), this

Note: Refers to 'saṃvit'.

तत्र (tatra) - there, in that place

(indeclinable)

संपन्ना (saṁpannā) - accomplished, endowed, become, attained

(adjective)

Nominative, feminine, singular of saṃpanna

saṁpanna - accomplished, endowed, become, attained

Past Passive Participle

From root 'pad' (to go, fall) with prefix 'sam'

Prefix: sam

Root: pad (class 4)

Note: Functions as a predicate.

तथाकारानुभूतितः (tathākārānubhūtitaḥ) - due to the experience of that form, from the perception of such an appearance

(noun)

Ablative, feminine, singular of tathākārānubhūti

tathākārānubhūti - experience of that form, perception of such a form

Compound type : tatpurusha (tathā+ākāra+anubhūti)

• tathā – so, thus, in that manner
  indeclinable
• ākāra – form, shape, appearance, manner
  noun (masculine)
  From 'ā' + root 'kṛ' (to make)
  Prefix: ā
  Root: kṛ (class 8)
• anubhūti – experience, perception, apprehension
  noun (feminine)
  From 'anu' + root 'bhū' (to be, become)
  Prefix: anu
  Root: bhū (class 1)

Note: Expresses cause or reason.