योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-27

परस्माद्व्यतिरेकेण नाहमात्मनि किंचन ।
हेमनीवोर्मिकादित्वं न मय्यस्ति विशिष्टता ॥ २७ ॥

parasmādvyatirekeṇa nāhamātmani kiṃcana ,
hemanīvormikāditvaṃ na mayyasti viśiṣṭatā 27

27. parasmāt vyatirekeṇa na aham ātmani kiṃcana
hemanī iva ūrmikāditvam na mayi asti viśiṣṭatā

27. aham ātmani parasmāt vyatirekeṇa kiṃcana na.
hemanī ūrmikāditvam iva,
mayi viśiṣṭatā na asti.

27. I am nothing in the Self (ātman) apart from the Supreme (brahman). Just as the characteristic of being a ring, etc., is not a distinct feature in gold, so too no particularity exists in me.

Words meanings summery:

• परस्मात् (parasmāt) - from the highest, from another, from the Supreme

• व्यतिरेकेण (vyatirekeṇa) - by separation, by distinctness, apart from, without

• न (na) - not, no

• अहम् (aham) - I, myself

• आत्मनि (ātmani) - in the Self, in the soul, in oneself

• किंचन (kiṁcana) - anything, whatsoever, something

• हेमनी (hemanī) - in gold

• इव (iva) - like, as, as if

• ऊर्मिकादित्वम् (ūrmikāditvam) - the state of being a ring, etc.; the quality of being ornaments

• न (na) - not, no

• मयि (mayi) - in me

• अस्ति (asti) - is, exists

• विशिष्टता (viśiṣṭatā) - distinction, particularity, peculiarity, distinct characteristic

Words meanings and morphology

परस्मात् (parasmāt) - from the highest, from another, from the Supreme

(adjective)

Ablative, masculine, singular of para

para - supreme, highest, other, different

Note: Used as a substantive, referring to the Supreme Being.

व्यतिरेकेण (vyatirekeṇa) - by separation, by distinctness, apart from, without

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - separation, distinctness, difference, exclusion

Prefixes: vi+ati

Root: ric (class 7)

न (na) - not, no

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of mad

mad - I, me (first person pronoun stem)

आत्मनि (ātmani) - in the Self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

किंचन (kiṁcana) - anything, whatsoever, something

(indeclinable)

Formed from 'kim' (what?) and 'cana' (an enclitic particle).

हेमनी (hemanī) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as if

(indeclinable)

ऊर्मिकादित्वम् (ūrmikāditvam) - the state of being a ring, etc.; the quality of being ornaments

(noun)

Nominative, neuter, singular of ūrmikāditva

ūrmikāditva - the state or quality of being a ring and other ornaments; ornament-ness

Compound type : Tatpurusha (ūrmikā+ādi+tva)

• ūrmikā – ring, finger-ring, ornament
  noun (feminine)
• ādi – beginning, first, and so on, etc.
  noun (masculine)
• tva – suffix for abstract noun, 'ness', 'hood', 'state of being'
  suffix (nominal) (neuter)
  Suffix (-tva) forming abstract nouns from adjectives or nouns.

न (na) - not, no

(indeclinable)

मयि (mayi) - in me

(pronoun)

Locative, singular of mad

mad - I, me (first person pronoun stem)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

विशिष्टता (viśiṣṭatā) - distinction, particularity, peculiarity, distinct characteristic

(noun)

Nominative, feminine, singular of viśiṣṭatā

viśiṣṭatā - distinctness, peculiarity, excellence, specific characteristic

Derived from 'viśiṣṭa' (distinguished, particular) with suffix '-tā' for abstract noun.