योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-7

अहङ्कारमतो राम मार्जयान्तः प्रयत्नतः ।
अहं न किंचिदेवेति भावयित्वा सुखी भव ॥ ७ ॥

ahaṅkāramato rāma mārjayāntaḥ prayatnataḥ ,
ahaṃ na kiṃcideveti bhāvayitvā sukhī bhava 7

7. ahaṅkāram ataḥ rāma mārjaya antaḥ prayatnataḥ
aham na kiṃcit eva iti bhāvayitvā sukhī bhava

7. rāma ataḥ antaḥ prayatnataḥ ahaṅkāram mārjaya
aham kiṃcit na eva iti bhāvayitvā sukhī bhava

7. Therefore, O Rama, diligently cleanse the ego (ahaṅkāra) from within. By contemplating 'I am nothing at all,' become happy.

Words meanings summery:

• अहङ्कारम् (ahaṅkāram) - the sense of 'I-ness' or ego that needs to be removed (ego, self-consciousness)

• अतः (ataḥ) - hence, for this reason (therefore, from this)

• राम (rāma) - O Rama, the listener addressed (Rama (proper name))

• मार्जय (mārjaya) - remove or eliminate the ego (cleanse, wipe away, purify)

• अन्तः (antaḥ) - from one's inner being (inside, within, internal)

• प्रयत्नतः (prayatnataḥ) - by making a deliberate and persistent effort (with effort, diligently, strenuously)

• अहम् (aham) - the subject pronoun 'I' used in the statement of non-existence (I)

• न (na) - negation (not, no)

• किंचित् (kiṁcit) - nothing at all (when used with na) (anything, something, a little)

• एव (eva) - emphasizing the negation, 'nothing at all' (indeed, certainly, only, even)

• इति (iti) - marks the preceding phrase as the content of the realization (thus, in this way, (marks direct speech or thought))

• भावयित्वा (bhāvayitvā) - by realizing or contemplating deeply (having caused to be, having meditated, having realized, having imagined)

• सुखी (sukhī) - in a state of happiness (happy, joyful, comfortable)

• भव (bhava) - become happy (be, become, exist)

Words meanings and morphology

अहङ्कारम् (ahaṅkāram) - the sense of 'I-ness' or ego that needs to be removed (ego, self-consciousness)

(noun)

Accusative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, self-consciousness, I-making

Root: kṛ (class 8)

Note: object of the action 'mārjaya'

अतः (ataḥ) - hence, for this reason (therefore, from this)

(indeclinable)

ablative of idam (this)

राम (rāma) - O Rama, the listener addressed (Rama (proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a name), pleasing, dark-colored

Root: ram (class 1)

मार्जय (mārjaya) - remove or eliminate the ego (cleanse, wipe away, purify)

(verb)

2nd person , singular, active, imperative (loṭ) of mārj

present imperative

causative stem mārjaya from root mṛj (to wipe, cleanse)

Root: mṛj (class 2)

अन्तः (antaḥ) - from one's inner being (inside, within, internal)

(indeclinable)

प्रयत्नतः (prayatnataḥ) - by making a deliberate and persistent effort (with effort, diligently, strenuously)

(indeclinable)

derived from pra + yat

Prefix: pra

Root: yat (class 1)

Note: formed with adverbial suffix -taḥ

अहम् (aham) - the subject pronoun 'I' used in the statement of non-existence (I)

(pronoun)

Nominative, singular of aham

aham - I

न (na) - negation (not, no)

(indeclinable)

किंचित् (kiṁcit) - nothing at all (when used with na) (anything, something, a little)

(indeclinable)

kim + cit (indefinite pronoun)

Note: used adverbially here

एव (eva) - emphasizing the negation, 'nothing at all' (indeed, certainly, only, even)

(indeclinable)

इति (iti) - marks the preceding phrase as the content of the realization (thus, in this way, (marks direct speech or thought))

(indeclinable)

भावयित्वा (bhāvayitvā) - by realizing or contemplating deeply (having caused to be, having meditated, having realized, having imagined)

(indeclinable)

absolutive (gerund)

formed from the causative stem bhāvaya (from bhū) + suffix tvā

Root: bhū (class 1)

Note: verbal indeclinable

सुखी (sukhī) - in a state of happiness (happy, joyful, comfortable)

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable

derived from sukha (happiness)

Note: predicate adjective agreeing with implied 'you'

भव (bhava) - become happy (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

present imperative

Root: bhū (class 1)