योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-31, verse-17
अलीकमेव त्वद्भावो मद्भावोऽलीकमेव च ।
अनुभूतोऽप्यसद्रूपः स्वप्ने स्वमरणं यथा ॥ १७ ॥
अनुभूतोऽप्यसद्रूपः स्वप्ने स्वमरणं यथा ॥ १७ ॥
alīkameva tvadbhāvo madbhāvo'līkameva ca ,
anubhūto'pyasadrūpaḥ svapne svamaraṇaṃ yathā 17
anubhūto'pyasadrūpaḥ svapne svamaraṇaṃ yathā 17
17.
alīkam eva tvad-bhāvaḥ mad-bhāvaḥ alīkam eva ca |
anubhūtaḥ api asat-rūpaḥ svapne sva-maraṇam yathā ||
anubhūtaḥ api asat-rūpaḥ svapne sva-maraṇam yathā ||
17.
tvad-bhāvaḥ alīkam eva ca mad-bhāvaḥ alīkam eva
api anubhūtaḥ asat-rūpaḥ svapne sva-maraṇam yathā
api anubhūtaḥ asat-rūpaḥ svapne sva-maraṇam yathā
17.
Your existence (bhāva) is indeed unreal, and my existence (bhāva) is also unreal; even though experienced, it possesses an unreal form, much like one's own death in a dream.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अलीकम् (alīkam) - false, unreal, untrue, non-existent
- एव (eva) - indeed, only, just, certainly
- त्वद्-भावः (tvad-bhāvaḥ) - your existence, your state, your being
- मद्-भावः (mad-bhāvaḥ) - my existence, my state, my being
- अलीकम् (alīkam) - false, unreal, untrue, non-existent
- एव (eva) - indeed, only, just, certainly
- च (ca) - and
- अनुभूतः (anubhūtaḥ) - Refers to `tvad-bhāvaḥ` and `mad-bhāvaḥ`. (experienced, perceived)
- अपि (api) - even, although
- असत्-रूपः (asat-rūpaḥ) - having an unreal form, unreal in nature
- स्वप्ने (svapne) - in a dream
- स्व-मरणम् (sva-maraṇam) - one's own death
- यथा (yathā) - just as, as
Words meanings and morphology
अलीकम् (alīkam) - false, unreal, untrue, non-existent
(adjective)
Nominative, neuter, singular of alīka
alīka - false, untrue, unreal, non-existent, vain
Note: Predicate adjective for `tvad-bhāvaḥ` and `mad-bhāvaḥ`. Neuter singular here, implying "it is unreal" as a general statement.
एव (eva) - indeed, only, just, certainly
(indeclinable)
Emphatic particle.
त्वद्-भावः (tvad-bhāvaḥ) - your existence, your state, your being
(noun)
Nominative, masculine, singular of tvad-bhāva
tvad-bhāva - your existence, your state, your nature
Compound of 'tvad' (your) and 'bhāva' (state, existence).
Compound type : ṣaṣṭhī-tatpuruṣa (tvad+bhāva)
- yuṣmad – you (genitive/ablative stem)
pronoun
Stem for 2nd person pronoun, often used in compounds to mean "your". - bhāva – state, existence, being, nature, emotion
noun (masculine)
From root 'bhū' (to be, exist).
Root: bhū (class 1)
Note: Subject of the sentence.
मद्-भावः (mad-bhāvaḥ) - my existence, my state, my being
(noun)
Nominative, masculine, singular of mad-bhāva
mad-bhāva - my existence, my state, my nature
Compound of 'mad' (my) and 'bhāva' (state, existence).
Compound type : ṣaṣṭhī-tatpuruṣa (mad+bhāva)
- asmad – I (genitive/ablative stem)
pronoun
Stem for 1st person pronoun, often used in compounds to mean "my". - bhāva – state, existence, being, nature, emotion
noun (masculine)
From root 'bhū' (to be, exist).
Root: bhū (class 1)
Note: Subject of the sentence.
अलीकम् (alīkam) - false, unreal, untrue, non-existent
(adjective)
Nominative, neuter, singular of alīka
alīka - false, untrue, unreal, non-existent, vain
एव (eva) - indeed, only, just, certainly
(indeclinable)
Emphatic particle.
च (ca) - and
(indeclinable)
Conjunction.
अनुभूतः (anubhūtaḥ) - Refers to `tvad-bhāvaḥ` and `mad-bhāvaḥ`. (experienced, perceived)
(adjective)
Nominative, masculine, singular of anubhūta
anubhūta - experienced, perceived, felt
Past Passive Participle
From `anu-bhū` (to experience, perceive) + suffix `kta`.
Prefix: anu
Root: bhū (class 1)
Note: Functions as a predicate adjective.
अपि (api) - even, although
(indeclinable)
Particle, here conveying a concessive sense "even if".
असत्-रूपः (asat-rūpaḥ) - having an unreal form, unreal in nature
(adjective)
Nominative, masculine, singular of asat-rūpa
asat-rūpa - having an unreal form, of an unreal nature
Bahuvrīhi compound.
Compound type : bahuvrīhi (asat+rūpa)
- asat – unreal, non-existent, false, untrue
adjective (neuter)
Present active participle (negative)
Negative prefix `a-` + present participle of `as` (to be).
Root: as (class 2) - rūpa – form, shape, appearance, nature
noun (neuter)
Root: rūp (class 10)
Note: Predicate adjective.
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep, dreaming
From root `svap` (to sleep).
Root: svap (class 2)
Note: Denotes the location or context.
स्व-मरणम् (sva-maraṇam) - one's own death
(noun)
Nominative, neuter, singular of sva-maraṇa
sva-maraṇa - one's own death
Tatpuruṣa compound.
Compound type : ṣaṣṭhī-tatpuruṣa (sva+maraṇa)
- sva – one's own, self
pronoun (neuter)
Reflexive pronoun. - maraṇa – death, dying
noun (neuter)
From root `mṛ` (to die) + suffix `ana`.
Root: mṛ (class 1)
Note: The object of comparison.
यथा (yathā) - just as, as
(indeclinable)
Particle introducing a comparison.