योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-28

भूतता व्यतिरेकेण मूढे नात्मनि किंचन ।
ऊर्म्यादिबुद्धौ हेमेव ज्ञे नास्ति परमार्थता ॥ २८ ॥

bhūtatā vyatirekeṇa mūḍhe nātmani kiṃcana ,
ūrmyādibuddhau hemeva jñe nāsti paramārthatā 28

28. bhūtatā vyatirekeṇa mūḍhe na ātmani kiṃcana
ūrmyādibuddhau hema iva jñe na asti paramārthatā

28. mūḍhe,
ātmani bhūtatā vyatirekeṇa kiṃcana na (asti).
jñe ūrmyādibuddhau paramārthatā na asti,
hema iva (asti).

28. For the deluded person (mūḍha), there is nothing of objective reality (bhūtatā) in the Self (ātman) that is truly separate. Just as for the wise (jña), ultimate reality (paramārthatā) does not reside in the perception of a ring, etc., (but rather in the gold itself).

Words meanings summery:

• भूतता (bhūtatā) - objectivity, the state of being an object or element, existence

• व्यतिरेकेण (vyatirekeṇa) - by separation, by distinctness, apart from, without

• मूढे (mūḍhe) - for the deluded person, to the fool

• न (na) - not, no

• आत्मनि (ātmani) - in the Self, in the soul, in oneself

• किंचन (kiṁcana) - anything, whatsoever, something

• ऊर्म्यादिबुद्धौ (ūrmyādibuddhau) - in the perception of rings, etc.; in the intellect that differentiates ornaments

• हेम (hema) - gold

• इव (iva) - like, as, as if

• ज्ञे (jñe) - for the wise person, to the knower

• न (na) - not, no

• अस्ति (asti) - is, exists

• परमार्थता (paramārthatā) - ultimate reality, essential truth, highest truth

Words meanings and morphology

भूतता (bhūtatā) - objectivity, the state of being an object or element, existence

(noun)

Nominative, feminine, singular of bhūtatā

bhūtatā - existence, being, the state of being an element or object

Derived from 'bhūta' (existent, past participle of 'bhū' to be) with suffix '-tā' for abstract noun.

व्यतिरेकेण (vyatirekeṇa) - by separation, by distinctness, apart from, without

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - separation, distinctness, difference, exclusion

Prefixes: vi+ati

Root: ric (class 7)

मूढे (mūḍhe) - for the deluded person, to the fool

(noun)

Locative, masculine, singular of mūḍha

mūḍha - bewildered, foolish, deluded, stupid

Past Passive Participle

Past Passive Participle of the root 'muh' (to be bewildered, confused).

Root: muh (class 4)

न (na) - not, no

(indeclinable)

आत्मनि (ātmani) - in the Self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

किंचन (kiṁcana) - anything, whatsoever, something

(indeclinable)

Formed from 'kim' (what?) and 'cana' (an enclitic particle).

ऊर्म्यादिबुद्धौ (ūrmyādibuddhau) - in the perception of rings, etc.; in the intellect that differentiates ornaments

(noun)

Locative, feminine, singular of ūrmyādibuddhi

ūrmyādibuddhi - perception or intellect concerning rings and other ornaments

Compound type : Tatpurusha (ūrmi+ādi+buddhi)

• ūrmi – wave, billow; (here, by extension) ring, ornament
  noun (masculine)
• ādi – beginning, first, and so on, etc.
  noun (masculine)
• buddhi – intellect, understanding, perception, discernment
  noun (feminine)
  Root: budh (class 1)

हेम (hema) - gold

(noun)

Nominative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as if

(indeclinable)

ज्ञे (jñe) - for the wise person, to the knower

(noun)

Locative, masculine, singular of jña

jña - knowing, wise, intelligent; a knower

Derived from the root 'jñā' (to know).

Root: jñā (class 9)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

परमार्थता (paramārthatā) - ultimate reality, essential truth, highest truth

(noun)

Nominative, feminine, singular of paramārthatā

paramārthatā - the state of being ultimate reality, essential truth

Derived from 'paramārtha' (ultimate reality, highest truth) with suffix '-tā' for abstract noun.

Compound type : Tatpurusha (parama+artha+tā)

• parama – supreme, highest, ultimate
  adjective (masculine)
• artha – meaning, purpose, aim, reality, thing
  noun (masculine)
• tā – suffix for abstract noun, 'ness', 'hood', 'state of being'
  suffix (nominal) (feminine)
  Suffix (-tā) forming abstract feminine nouns from adjectives or nouns.