योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-31, verse-47

सर्वत्र सर्वमिदमस्ति यथानुभूतं नो किंचन क्वचिदिहास्ति न चानुभूतम् ।
शान्तं सदेकमिदमाततमित्थमास्ते संत्यक्तशोकभयमेदमतस्त्वमास्स्व ॥ ४७ ॥

sarvatra sarvamidamasti yathānubhūtaṃ no kiṃcana kvacidihāsti na cānubhūtam ,
śāntaṃ sadekamidamātatamitthamāste saṃtyaktaśokabhayamedamatastvamāssva 47

47. sarvatra sarvam idam asti yathānubhūtam no
kiṃcana kvacit iha asti na ca anubhūtam
śāntam sat ekam idam ātatam ittham āste
saṃtyakta-śoka-bhaya-medam ataḥ tvam āssva

47. sarvatra idam sarvam yathānubhūtam asti; iha kvacit kiṃcana na asti,
ca na anubhūtam.
idam śāntam sat ekam ātatam ittham āste.
ataḥ tvam saṃtyakta-śoka-bhaya-medam āssva.

47. This entire universe exists everywhere, just as it is perceived; there is nothing here that is not experienced or not present. This serene, singular, and ever-present reality (sat) pervades everything in this manner. Therefore, you too should abide, free from sorrow, fear, and any sense of division.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in every respect

• सर्वम् (sarvam) - all, everything

• इदम् (idam) - this entire existence (this, this one)

• अस्ति (asti) - is, exists

• यथानुभूतम् (yathānubhūtam) - as experienced, as perceived

• नो (no) - not

• किंचन (kiṁcana) - anything, something, whatever

• क्वचित् (kvacit) - anywhere, somewhere, in some place

• इह (iha) - here, in this world

• अस्ति (asti) - is, exists

• न (na) - not

• च (ca) - and, also

• अनुभूतम् (anubhūtam) - experienced, perceived, felt

• शान्तम् (śāntam) - peaceful, tranquil, calm, quiet

• सत् (sat) - the singular, absolute reality (brahman) (existing, real, true, good, being)

• एकम् (ekam) - one, single, unique

• इदम् (idam) - this reality (this, this one)

• आततम् (ātatam) - pervasive, extended, spread out

• इत्थम् (ittham) - thus, in this manner, so

• आस्ते (āste) - abides, sits, exists

• संत्यक्त-शोक-भय-मेदम् (saṁtyakta-śoka-bhaya-medam) - having abandoned sorrow, fear, and distinction

• अतः (ataḥ) - therefore, hence, from this

• त्वम् (tvam) - you

• आस्स्व (āssva) - abide, remain, sit

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in every respect

(indeclinable)

Suffix -tra added to sarva (all) to denote 'where'

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Can also be accusative singular neuter. Context indicates nominative.

इदम् (idam) - this entire existence (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Also accusative singular neuter. Context indicates nominative.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

यथानुभूतम् (yathānubhūtam) - as experienced, as perceived

(adjective)

Nominative, neuter, singular of yathānubhūta

yathānubhūta - as experienced, as perceived

Past Passive Participle

Compound of yathā (as, like) and anubhūta (experienced)

Compound type : karmadhāraya (yathā+anubhūta)

• yathā – as, like, in the manner that
  indeclinable
• anubhūta – experienced, perceived, felt
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be, become) with prefix anu- (after, along)
  Prefix: anu
  Root: bhū (class 1)

Note: Qualifies 'sarvam idam'.

नो (no) - not

(indeclinable)

किंचन (kiṁcana) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Combination of kim (what) and cana (particle)

क्वचित् (kvacit) - anywhere, somewhere, in some place

(indeclinable)

Combination of kva (where) and cit (particle)

इह (iha) - here, in this world

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived, felt

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From root bhū (to be, become) with prefix anu- (after, along)

Prefix: anu

Root: bhū (class 1)

Note: Predicative adjective with implicit 'asti'.

शान्तम् (śāntam) - peaceful, tranquil, calm, quiet

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet, ceased, extinguished

Past Passive Participle

From root śam (to be calm, cease) and ktva suffix

Root: śam (class 4)

Note: Qualifies 'idam' (this reality).

सत् (sat) - the singular, absolute reality (brahman) (existing, real, true, good, being)

(noun)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being, reality, existent

Present Active Participle

From root as (to be), present active participle, nominative singular neuter

Root: as (class 2)

Note: Functions as a noun here, referring to the Absolute Being.

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

Note: Qualifies 'idam' and 'sat'.

इदम् (idam) - this reality (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Refers to the underlying reality.

आततम् (ātatam) - pervasive, extended, spread out

(adjective)

Nominative, neuter, singular of ātata

ātata - pervaded, extended, spread out, diffused

Past Passive Participle

From root tan (to stretch, extend) with prefix ā-

Prefix: ā

Root: tan (class 8)

Note: Qualifies 'idam'.

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

आस्ते (āste) - abides, sits, exists

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

संत्यक्त-शोक-भय-मेदम् (saṁtyakta-śoka-bhaya-medam) - having abandoned sorrow, fear, and distinction

(adjective)

Nominative, neuter, singular of saṃtyakta-śoka-bhaya-meda

saṁtyakta-śoka-bhaya-meda - one who has abandoned sorrow, fear, and distinction

Bahuvrihi compound

Compound type : bahuvrīhi (saṃtyakta+śoka+bhaya+meda)

• saṃtyakta – completely abandoned, forsaken
  adjective (neuter)
  Past Passive Participle
  From root tyaj (to abandon) with prefix sam-
  Prefix: sam
  Root: tyaj (class 1)
• śoka – sorrow, grief, lamentation
  noun (masculine)
• bhaya – fear, dread, apprehension
  noun (neuter)
• meda – distinction, difference, division
  noun (masculine)

Note: Qualifies 'tvam'.

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Refers to the listener, in this context usually the seeker.

आस्स्व (āssva) - abide, remain, sit

(verb)

2nd person , singular, middle, imperative (loṭ) of ās

Root: ās (class 2)

Note: From root ās, ātmanepada, 2nd person singular imperative.